Friday of the Second Week of
Easter
Lectionary: 271
 |
| John 6: 1-15 |
Reading
A Pharisee in the Sanhedrin named Gamaliel,
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.
Responsorial Psalm PS 27:1, 4, 13-14
R. (see 4abc) One thing I seek: to dwell in the
house of the Lord.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
One thing I ask of the LORD
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
One thing I ask of the LORD
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
Gospel Jn 6:1-15
Jesus went across the Sea of Galilee .
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.
Meditation:
"They saw the signs which Jesus did"
Jesus makes a claim which only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The sign of the multiplication of the loaves when the Lord says the blessing, breaks, and distributes through his disciples prefigures the superabundance of the unique bread of his Eucharist or Lord’s Supper. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the "bread of life"?
The feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us. When God gives, he gives abundantly. He gives more than we need for ourselves so that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others. Do you trust in God's provision for you and do you share freely with others, especially those who are in need?
"Lord Jesus, you satisfy the deepest longing of our heart and you feed us with the finest of wheat (Psalm 81:16). Fill me with gratitude and give me a generous heart that I may freely share with others what you have given to me."
 Our Meager Gifts to God |
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Friday of the Second Week of Easter
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Father Steven Reilly, LC John 6:1-15 After this, Jesus went across the Introductory Prayer: I come before you, Lord, poor and unworthy. Yet you welcome me with such love. With my effort during this meditation I want to make a small return on your great kindness. Petition: Lord, help me to understand the trials you send me and to value your gift of grace. 1. The Trials of Life: The Gospel tells us that Jesus “tests” the disciples, watching the reaction they have to seemingly impossible situations. This test in the shortage of food may well have induced a panic. As the apostles looked out at the vast crowd, they felt totally inadequate in the face of such need. Perhaps in that sense, they passed the test. Christ wanted them to experience that human ingenuity alone could not be the foundation of the Church. No matter how smart the apostles or their successors are, the needs of the souls and the world will always vastly outstrip our human capacity. So what’s the answer? There’s only one: the Lord! 2. The Insufficient Gift: While the disciples are confused, a little boy is generous. With innocence and simplicity, he walks up with his basket. With this food, the Lord will do something wonderful. Perhaps Our Lord was thinking about this boy when he said, “Unless you become like a child, you will not enter the kingdom of heaven.” The disciples are being given a beautiful lesson in this trusting child: give everything over to Christ; it doesn’t matter how little it may seem to you or others — with his divine power, great things can happen with our five loaves and two fish. 3. Let Nothing Be Wasted: It’s interesting that Our Lord sends out the disciples as a cleanup crew after this big meal. One insight that we can draw from this is the value of God’s grace. Even though the Lord’s power is infinite, we should not become complacent and view his grace as some commodity in oversupply. It is precious and should not be wasted. Yet, that would seem to be exactly what happens. We have received so many sacraments, but we are far from being saints. This speaks to us again of the marvelous patience of the Lord. Even when we don’t fully appreciate the value of his gifts, he doesn’t stop giving them. Conversation with Christ: Lord, I see the compassion in your eyes when you look out at the vast crowd. They are hungry, but I am poor and weak in the face of such need. Come to my aid! Give the grace I need to cooperate generously with you in the ongoing work of redemption. Resolution:I will be generous in helping others, trusting more in God’s grace than in myself. |
FRIDAY,
APRIL 12
Easter Weekday
JOHN 6:1-15
(Acts 5:34-42; Psalm 27)
KEY VERSE: "Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining" (v 11).
REFLECTING: Do I appreciate the mystery of Christ's sacrificial love in the Eucharist?
PRAYING: Lord Jesus, help me to grow in love and understanding of you in the Eucharist.
"This
miracle of the loaves has three aspects. It is preceded by the search for God,
for his word, for the teaching that sets the whole of life on the right path.
Furthermore, God is asked to supply the bread. Finally, readiness to share with
one another is an essential element of the miracle. Listening to God becomes
living with God, and leads from faith to love, to the discovery of the other.
Jesus is not indifferent toward people's hunger, their bodily needs, but he
places these things in the proper context and the proper order" Pope
Benedict XVI
One
thing I seek: to dwell in the house of the Lord
What politician or public figure, seeing a crowd arriving to hear him or her speak, would be concerned about their welfare? If it were an isolated area, would he or she worry about how they might get food or drink? Yet Jesus did just that. Not only did he speak to them of the Father’s love and show compassion by healing the sick, he also responded to their basic need for food.
Jesus got there before psychologist Abraham Maslow, with his hierarchy of needs. There is no point in speaking to people about the love of God if they are hungry, frightened or without shelter. Jesus, help me look at my world as you do. Help me see the poverty and loneliness that exist in my street or suburb and respond where I can.
April 12
St. Teresa of LosAndes
(1900-1920)
St. Teresa of Los
(1900-1920)
One needn’t live a long life to
leave a deep imprint. Teresa of Los Andes is proof of that.
As a young girl growing up in The convent offered the simple lifestyle Teresa desired and the joy of living in a community of women completely devoted to God. She focused her days on prayer and sacrifice. “I am God’s,” she wrote in her diary. “He created me and is my beginning and my end.”
Toward the end of her short life, Teresa began an apostolate of letter-writing, sharing her thoughts on the spiritual life with many people. At age 20 she contracted typhus and quickly took her final vows. She died a short time later, during Holy Week.
Teresa remains popular with the estimated 100,000 pilgrims who visit her shrine in Los Andes each year. She is
Lectio: John 6,1-15
Lectio:
Friday, April 12,
2013
Easter Time
1) Opening prayer
Lord
our God,
your
Son Jesus fed
those
who followed him in the desert
and
they received as much as they wanted.May we know and be convinced
that
he can fill our own emptiness
not
just with gifts
that
fill our need of the moment
but
with himself,
and
may we accept him eagerly,
for
he is our Lord for ever.
2) Gospel Reading
After
this, Jesus crossed the Sea of Galilee - or of
Tiberias - and a large crowd followed him, impressed by the signs he had done
in curing the sick. Jesus climbed the hillside and sat down there with his
disciples.
The
time of the Jewish Passover was near. Looking up, Jesus saw the crowds
approaching and said to Philip, 'Where can we buy some bread for these people
to eat?' He said this only to put Philip to the test; he himself knew exactly
what he was going to do. Philip answered, 'Two hundred denarii would not buy
enough to give them a little piece each.' One of his disciples, Andrew, Simon
Peter's brother, said, 'Here is a small boy with five barley loaves and two
fish; but what is that among so many?' Jesus said to them, 'Make the people sit
down.' There was plenty of grass there, and as many as five thousand men sat
down.
Then
Jesus took the loaves, gave thanks, and distributed them to those who were
sitting there; he then did the same with the fish, distributing as much as they
wanted. When they had eaten enough he said to the disciples, 'Pick up the
pieces left over, so that nothing is wasted.' So they picked them up and filled
twelve large baskets with scraps left over from the meal of five barley loaves.
Seeing
the sign that he had done, the people said, 'This is indeed the prophet who is
to come into the world.' Jesus, as he realised they were about to come and take
him by force and make him king, fled back to the hills alone.
3) Reflection
•
The reading of the IV Chapter of John begins today which places before us two
signs or miracles: the multiplication of the loaves (Jn 6, 1-15) and walking on
the water (Jn 6, 16-21).Then the long dialogue on the Bread of Life is
mentioned (Jn 6, 22-71). John places this fact close to the feast of the
Passover (Jn 6, 4). The central approach is the confrontation between the old
Passover of the Exodus and the new Passover which takes place in Jesus. The
dialogue on the bread of life will clarify the new Passover which takes place
in Jesus.
•
John 6, 1-4: The situation. In the ancient Passover, the multitude crossed the Red Sea . In the new Passover, Jesus crosses the Sea of Galilee . A great crowd follows Moses. A great
crowd follows Jesus in this new exodus. In the first exodus, Moses goes up to
the Mountain. Jesus, the new Moses, also goes up to the mountain. The crowds
followed Moses who presents great signs. The crowds follow Jesus because they
had seen the signs that he worked in favour of the sick.
•
John 6, 5-7: Jesus and Philip. Seeing the multitude, Jesus confronts the
disciples with the hunger of the people and asks Philip: “Where can we buy some
bread for these people to eat?” In the first exodus, Moses had obtained food
for the hungry people. Jesus, the new Moses, will do the same thing. But
Philip, instead of looking at the situation in the light of the Scripture, he
looked at it according to the system and replies: “Two hundred denarii would
not buy enough!” One denarius was the minimum salary for one day. Philip is
aware of the problem and recognizes his total incapacity to solve it. He
complains, but presents no solution.
•
John 6, 8-9: Andrew and the boy. Andrew, instead of complaining, seeks a
solution. He finds a boy who has five loaves of bread and two fish: Five barley
loaves and two fish were the daily ration of the meal of the poor. The boy
hands over his daily ration of food! He could have said: “Five loaves of bread
and two fish, what is this for all these people? It will serve nothing! Let us
divide all this among ourselves, between two or three persons”, but instead, he
has the courage to give the five loaves of bread and the two fish to feed 5000
persons (Jn 6, 10! One who does this, either he is a fool or has much faith,
believing that out of love for Jesus, all are ready to divide their food as the
boy did!
•
John 6, 10-11: The multiplication. Jesus asks the people to sit down on the
ground. Then he multiplies the food, the ration of the poor. The text says:
“Then Jesus took the loaves, gave thanks, and distributed them to those who
were sitting there; he then did the same with the fish, distributing as much as
they wanted”. With this phrase, written in the year 100 after Christ, John
recalls the gesture of the Last Supper (I Co 11, 23-24). The Eucharist, when it
is celebrated as it should be, will lead the persons to share as it impelled
the boy to give all his ration of food to be shared.
•
John 6, 12-13: The twelve baskets of what was left over. Number twelve evokes
the totality of the people with their twelve tribes. John does not say if fish
were also left over. He is interested in recalling the bread as a symbol of the
Eucharist. The Gospel of John does not have the description of the Eucharistic
Supper, but describes the multiplication of the loaves, symbol of what would
happen in the communities through the celebration of the Eucharistic Supper. If
among the Christian people there was a true and proper sharing, there would be
abundant food and twelve baskets would be left over for many other people!
•
John 6, 14-15: They want to make him king. The people interpret the gesture of
Jesus saying: “This is indeed the prophet who is to come into the world!” The
peoples’ intuition is just. Jesus in fact, is the new Moses, the Messiah, the
one whom the people were expecting (Dt 18, 15-19). But this intuition had been
deviated by the ideology of the time which wanted a great king who would be
strong and a dominator. This is why, seeing the sign, the people proclaim Jesus
the Messiah and ask to make him King! Jesus perceived what could happen, and he
withdraws and goes to the mountain alone. He does not accept this way of being
Messiah and waits for the opportune moment to help the people to advance a step
farther.
4) Personal questions
•
In the face of the problem of hunger in the world, do you act as Philip, as
Andrew or like the boy?
•
The people wanted a Messiah who would be a strong and powerful king. Today,
many follow populist leaders. What does today’s Gospel tell us about this?
5) Concluding Prayer
Yahweh
is my light and my salvation,
whom
should I fear?
Yahweh
is the fortress of my life,
whom
should I dread? (Ps 27,1)
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