Memorial of Saint Aloysius Gonzaga,
Religious
Lectionary: 367
Lectionary: 367
Brothers and sisters, consider this:
whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.
As it is written:
He scatters abroad, he gives to the poor;
his righteousness endures forever.
The one who supplies seed to the sower and bread for food
will supply and multiply your seed
and increase the harvest of your righteousness.
You are being enriched in every way for all generosity,
which through us produces thanksgiving to God.
whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.
As it is written:
He scatters abroad, he gives to the poor;
his righteousness endures forever.
The one who supplies seed to the sower and bread for food
will supply and multiply your seed
and increase the harvest of your righteousness.
You are being enriched in every way for all generosity,
which through us produces thanksgiving to God.
Responsorial
PsalmPS 112:1BC-2, 3-4, 9
R. (1b) Blessed
the man who fears the Lord.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Wealth and riches shall be in his house;
his generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Wealth and riches shall be in his house;
his generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
AlleluiaJN 14:23
R. Alleluia,
alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
GospelMT 6:1-6, 16-18
Jesus said to his disciples:
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
"When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.
"When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
"When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.
"When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."
Meditation: When you pray, fast, and give alms
Why did Jesus single out prayer, fasting, and
almsgiving for his disciples? The Jews considered these three as the cardinal
works of the religious life. These were seen as the key signs of a pious
person, the three great pillars on which the good life was based. Jesus pointed
to the heart of the matter. Why do you pray, fast, and give alms? To draw
attention to yourself so that others may notice and think highly of you? Or to
give glory to God?
True piety and devotion to God
The Lord warns his disciples of self-seeking glory - the preoccupation with looking good and seeking praise from others. True piety is something more than feeling good or looking holy. True piety is loving devotion to God. It is an attitude of awe, reverence, worship and obedience. It is a gift and working of the Holy Spirit that enables us to devote our lives to God with a holy desire to please him in all things (Isaiah 11:1-2).
The Lord warns his disciples of self-seeking glory - the preoccupation with looking good and seeking praise from others. True piety is something more than feeling good or looking holy. True piety is loving devotion to God. It is an attitude of awe, reverence, worship and obedience. It is a gift and working of the Holy Spirit that enables us to devote our lives to God with a holy desire to please him in all things (Isaiah 11:1-2).
Completely united with God our Father
What is the sure reward which Jesus points out to his disciples? It is communion with God our Father. In him alone we find the fullness of life and happiness, truth and beauty, love and joy. Saint Augustine of Hippo (354-430 AD) wrote the following prayer in his Confessions: When I am completely united to you, there will be no more sorrows or trials; entirely full of you, my life will be complete.
What is the sure reward which Jesus points out to his disciples? It is communion with God our Father. In him alone we find the fullness of life and happiness, truth and beauty, love and joy. Saint Augustine of Hippo (354-430 AD) wrote the following prayer in his Confessions: When I am completely united to you, there will be no more sorrows or trials; entirely full of you, my life will be complete.
The Lord rewards those who seek him with humble and
repentant hearts. He renews us each day and he gives us new hearts of love and
compassion that we may serve him and our neighbor with glad and generous
hearts. Do you want to grow in your love for God and for your neighbor? Seek
him expectantly in prayer, with fasting, and in generous giving to those in
need.
“Lord Jesus, give me a lively faith, a firm hope, a
fervent charity, and a great love for you. Take from me all lukewarmness in
meditating on your word, and dullness in prayer. Give me fervor and delight in
thinking of you and your grace. Fill my heart with compassion for others,
especially those in need, that I may respond with generosity.”
Daily Quote from the early church fathers: Pray with the angels, by John
Chrysostom, 547-407 A.D.
"When you pray, it is as if you were entering
into a palace - not a palace on earth, but far more awesome, a palace in
heaven. When you enter there, you do so with complete attentiveness and fitting
respect. For in the houses of kings all turmoil is set aside, and silence
reigns. Yet here you are being joined by choirs of angels. You are in communion
with archangels and singing with the seraphim, who sing with great awe their
spiritual hymns and sacred songs to God, the Lord of all. So when you are
praying, mingle with these voices, patterning yourself according to their
mystical order. It is not to human beings that you are praying but to God, who
is present everywhere, who hears even before you speak and who knows already the
secrets of the heart. If you pray to this One, you shall receive a great
reward. 'For your Father who sees in secret shall reward you openly.' He did
not merely say he would give it to you but reward you, as if he himself had
made a pledge to you and so honored you with a great honor. Because God himself
is hidden, your prayer should be hidden."(excerpt
from THE GOSPEL OF MATTHEW, HOMILY 19.3)
WEDNESDAY,
JUNE 21, MATTHEW 6:1-6, 16-18
(2 Corinthians 9:6-11; Psalm 112)
(2 Corinthians 9:6-11; Psalm 112)
KEY VERSE: "Be on guard against performing religious acts for people to see" (v 1).
TO KNOW: Jesus asked his disciples to examine their motives when performing virtuous deeds. He gave three examples characteristic of Jewish piety at the time: almsgiving (vs 1-4), prayer (vs 5-15), and fasting (vs 16-18). While good in themselves, they must be carried out in a way to honor God, and not as a means to make a public show of holiness. Jesus contrasted the hypocritical behavior of the religious leaders with the sincere conduct he expected of his followers. Prayer should articulate their relationship with God. Fasting should convey their sorrow for sin. Almsgiving should express their solidarity with the poor. These works had no value if only performed to win the approval of others. They already had a reward in their praise. God, the sole judge of all deeds, will reward each according to the true intentions of the heart. Without a willingness to have one's heart changed, salvation could not be experienced.
TO LOVE: Lord Jesus, help my good works to give glory to God and to serve my neighbor, not to make me proud of myself.
TO SERVE: Do I work for earthly or eternal reward?
Memorial of Saint Aloysius
Gonzaga, religious
Aloysius Gonzaga was an Italian noble who grew up in a castle. The son of a compulsive gambler, he was trained from age four as a soldier and courtier. Aloysius suffered from kidney disease which he considered a blessing as it left him bed-ridden with time for prayer. While still a boy, he taught catechism to poor boys. The cousin of Saint Rudolph Acquaviva, Aloysius received First Communion from Saint Charles Borromeo. At age 18 he signed away his legal claim to his family's lands and title to his brother, and became a Jesuit novice. A spiritual student of Saint Robert Bellarmine, Aloysius tended plague victims in Rome in the outbreak of 1591. He died in 1591 at Rome of plague and fever.
SUMMER
The summer solstice marks the first day of the season of summer (on June 20th or 21st). In the northern hemisphere, the longest day of the year is when the Sun is farthest north. The declination of the Sun on the (northern) summer solstice is known as the tropic of cancer. In the southern hemisphere, winter and summer solstices are exchanged. The solstice is an astronomical event, caused by Earth’s tilt on its axis, and its motion in orbit around the sun. The summer solstice is the longest day of the year, since the length of time elapsed between sunrise and sunset on this day is a maximum for the year.
Wednesday 21
June 2017
St Aloysius Gonzaga.
2 Corinthians 9:6-11. Psalms 111(112):1-4, 9. Matthew 6:1-6, 16-18.
2 Corinthians 9:6-11. Psalms 111(112):1-4, 9. Matthew 6:1-6, 16-18.
Happy are
those who fear the Lord — Psalms 111(112):1-4, 9.
‘Happy are
those who fear the Lord.’
The Sermon on the Mount requires a
lot of digesting. Today’s section of it gives us three acts of religion:
almsgiving, prayer and fasting. One suspects that good people observe the
Lord’s instructions about these quite well. We perform these practices of religion
in the sight of a God we do not see and who is known by faith. We perform them
in trusting hope that the relationship we have with God, presently hidden, will
one day be revealed in full glory and splendour.
Let us take time to tell Jesus or
Mary how we are moved by this promise: ‘Your Father, who sees all that is done
in secret, will reward you.’
ST. ALOYSIUS GONZAGA
As a young boy, St. Aloysius always had a great desire
to know and serve God, but his family life was not always supportive
of this desire. He was born into a noble Italian family, and his father was a
compulsive gambler. He grew up in a castle and was trained from a very young
age to be a soldier and courtier, and despite the opposition of
his family, he taught catechism to poor boys.
He
encountered many holy people in his lifetime; he received his first
Communion from St. Charles Borromeo and studied under St. Robert Bellarmine. As
a teen, he suffered from a kidney disease which he considered a blessing, as it
left him with plenty of time for prayer.
At
18 he signed away his legal claim to his title and his family's lands and
entered the Jesuits. He died shortly thereafter of the plague at the age of 23,
having devotedly cared for plague victims in Rome in the outbreak of 1591.
He
was canonized in 1726 and is the patron saint of youth, AIDS patients and AIDS
caregivers.
LECTIO DIVINA: MATTHEW
6,1-6.16-18
Lectio Divina:
Wednesday, June 21, 2017
1) OPENING PRAYER
Almighty God,
our hope and our strength,
without you we falter.
Help us to follow Christ
and to live according to your will.
Who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
our hope and our strength,
without you we falter.
Help us to follow Christ
and to live according to your will.
Who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) GOSPEL READING - MATTHEW
6,1-6.16-18
Jesus said to his disciples: 'Be careful
not to parade your uprightness in public to attract attention; otherwise you
will lose all reward from your Father in heaven.
So when you give alms, do not have it
trumpeted before you; this is what the hypocrites do in the synagogues and in
the streets to win human admiration. In truth I tell you, they have had their
reward. But when you give alms, your left hand must not know what your right is
doing; your almsgiving must be secret, and your Father who sees all that is
done in secret will reward you.
'And when you pray, do not imitate the
hypocrites: they love to say their prayers standing up in the synagogues and at
the street corners for people to see them. In truth I tell you, they have had
their reward. But when you pray, go to your private room, shut yourself in, and
so pray to your Father who is in that secret place, and your Father who sees
all that is done in secret will reward you.
'When you are fasting, do not put on a
gloomy look as the hypocrites do: they go about looking unsightly to let people
know they are fasting. In truth I tell you, they have had their reward. But
when you fast, put scent on your head and wash your face, so that no one will
know you are fasting except your Father who sees all that is done in secret;
and your Father who sees all that is done in secret will reward you.
3) REFLECTION
• The Gospel of today continues the
meditation on the Sermon on the Mountain. In the previous days we have
reflected at length on the message of chapter 5 of Matthew’s Gospel. In today’s
Gospel and the following days we meditate on the message of chapter 6 of this
Gospel. The sequence of chapters 5 and 6 can help us to understand it. The
passages in italics indicate the text of today’s Gospel. The following is the
schema:
Matthew 5, 1-12: The Beatitudes: solemn
opening of the New Law
Matthew 5, 13-16: The new presence in the world: Salt of the earth and Light of the world
Matthew 5, 17-19: The new practice of justice; relationship with the ancient law
Matthew 5, 20-48: The new practice of justice: observing the new Law.
Matthew 6, 1-4: The new practice of piety: alms
Matthew 6, 5-15: The new practice of the works of piety: prayer
Matthew 6, 16-18: The new practice of the works of piety: fasting
Matthew 6, 19-21: New relationship to material goods: do not accumulate
Matthew 6, 22-23: New relationship to material goods: correct vision
Matthew 6, 24: New relationship to material goods: God and money
Matthew 6, 25-34: New relationship to material goods: abandonment in Providence.
Matthew 5, 13-16: The new presence in the world: Salt of the earth and Light of the world
Matthew 5, 17-19: The new practice of justice; relationship with the ancient law
Matthew 5, 20-48: The new practice of justice: observing the new Law.
Matthew 6, 1-4: The new practice of piety: alms
Matthew 6, 5-15: The new practice of the works of piety: prayer
Matthew 6, 16-18: The new practice of the works of piety: fasting
Matthew 6, 19-21: New relationship to material goods: do not accumulate
Matthew 6, 22-23: New relationship to material goods: correct vision
Matthew 6, 24: New relationship to material goods: God and money
Matthew 6, 25-34: New relationship to material goods: abandonment in Providence.
Today’s Gospel treats three themes: alms
giving (6, 1-4), prayer (6, 5-6) and fasting (6, 16-18). These are three works
of piety of the Jews.
• Matthew 6,1: Be careful not to
parade your uprightness to attract attention. Jesus criticises those
who do the good works to be seen by men (Mt 6,1). Jesus asks to build up
interior security not in what we do for God, but in what God does for us. From
the advise that he gives there results a new type of relationship with God: “Your
Father who sees all that is done in secret will reward you” (Mt 6,4). "Your
Father knows what you need before you ask him” (Mt 6, 8). "If
you forgive others their failings, your heavenly Father will forgive your
failings” (Mt 6, 14). It is a new way which opens itself now to have
access to the Heart of God our Father. Jesus does not allow that the practice
of justice and of piety be used as a means for self promotion before God and
before the community (Mt 6, 2.5.16).
• Matthew 6, 2-4: How to
practice almsgiving. To give alms is a way of sharing, very
recommended by the first Christians (Ac 2, 44-45; 4, 32-35). The person who
practices alms giving and sharing to promote herself before others merits to be
excluded from the community, as it happened to Ananias and Saphira (Ac 5,
1-11). Today, in society as well as in the Church, there are persons who make
great publicity of the good that they do to others. Jesus asks the contrary: to
do good in such a way that the left hand does not know what the right hand
does. It is the total detachment and the total gift in total gratuity of the
love which believes in God the Father and imitates all that he does.
• Matthew 6, 5-6: How to
practice prayer. Prayer places the person in direct relationship with
God. Some Pharisees transformed prayer into an occasion to show themselves
before others. At that time, when the trumpet sounded in the three moments of
prayer, morning, noon and evening, they should stop in the place where they
were to pray. There were people who sought to be in the corners in public
places, in such a way that everybody would see that they were praying. Well
then, such an attitude perverts our relationship with God. This is false and
has no sense. This is why, Jesus says that it is better to close up oneself in our
room to pray in secret, maintaining the authenticity of the relationship. God
sees you even in secret, and he always listens to you. It is a question of a
personal prayer, not of a community prayer.
• Matthew 6, 16-18: How to
practice fasting. At that time the practice of fasting was accompanied
by some very visible external gestures: not to wash one’s face, not to comb
one’s hair, use sober dresses. These were visible signs of fasting. Jesus
criticises this form of fasting and orders to do the contrary, and thus others
cannot become aware that you are fasting: bathe, use perfume, and comb your
hair well. In this way, only your Father who sees in secret knows that you are
fasting and he will reward you.
4) PERSONAL QUESTIONS
• When you pray, how do you live your
relationship with God?
• How do you live your relationship with
others in the family and in community?
5) CONCLUDING PRAYER
Yahweh, what quantities of good things
you have in store
for those who fear you,
and bestow on those who make you their refuge,
for all humanity to see. (Ps 31,19)
for those who fear you,
and bestow on those who make you their refuge,
for all humanity to see. (Ps 31,19)
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