AUGUST 11,2012 : MEMORIAL OF SAINT CLARE, VIRGIN

Memorial of Saint Clare, virgin
Lectionary: 412

St.Clare, virgin.

Reading 1 Hab 1:12-2:4

Are you not from eternity, O LORD,
my holy God, immortal?
O LORD, you have marked him for judgment,
O Rock, you have readied him punishment!
Too pure are your eyes to look upon evil,
and the sight of misery you cannot endure.
Why, then, do you gaze on the faithless in silence
while the wicked man devours
one more just than himself?
You have made man like the fish of the sea,
like creeping things without a ruler.
He brings them all up with his hook,
he hauls them away with his net,
He gathers them in his seine;
and so he rejoices and exults.
Therefore he sacrifices to his net,
and burns incense to his seine;
for thanks to them his portion is generous,
and his repast sumptuous.
Shall he, then, keep on brandishing his sword
to slay peoples without mercy?

I will stand at my guard post,
and station myself upon the rampart,
And keep watch to see what he will say to me,
and what answer he will give to my complaint.

Then the LORD answered me and said:
Write down the vision
Clearly upon the tablets,
so that one can read it readily.
For the vision still has its time,
presses on to fulfillment, and will not disappoint;
If it delays, wait for it,
it will surely come, it will not be late.
The rash man has no integrity;
but the just man, because of his faith, shall live.

Responsorial Psalm Ps 9:8-9, 10-11, 12-13

R. (11b) You forsake not those who seek you, O Lord.
The LORD sits enthroned forever;
he has set up his throne for judgment.
He judges the world with justice;
he governs the peoples with equity.
R. You forsake not those who seek you, O Lord.
The LORD is a stronghold for the oppressed,
a stronghold in times of distress.
They trust in you who cherish your name,
for you forsake not those who seek you, O LORD.
R. You forsake not those who seek you, O Lord.
Sing praise to the LORD enthroned in Zion;
proclaim among the nations his deeds;
For the avenger of blood has remembered;
he has not forgotten the cry of the poor.
R. You forsake not those who seek you, O Lord.

Gospel Mt 17:14-20

A man came up to Jesus, knelt down before him, and said,
"Lord, have pity on my son, who is a lunatic and suffers severely;
often he falls into fire, and often into water.
I brought him to your disciples, but they could not cure him."
Jesus said in reply,
"O faithless and perverse generation, how long will I be with you?
How long will I endure you?
Bring the boy here to me."
Jesus rebuked him and the demon came out of him,
and from that hour the boy was cured.
Then the disciples approached Jesus in private and said,
"Why could we not drive it out?"
He said to them, "Because of your little faith.
Amen, I say to you, if you have faith the size of a mustard seed,
you will say to this mountain,
"Move from here to there," and it will move.
Nothing will be impossible for you."

www.usccb.org

Meditation: "Nothing will  be impossible to you"

What kind of faith does the Lord expect of us, especially when we meet set-backs and trials? Inevitably there are times when each of us disappoint others or disappoint ourselves when we suffer some kind of set-back or failure. In this gospel incident the disciples of Jesus fail to heal an epileptic boy. Jesus' response seems stern; but it is really tempered with love and compassion. We see at once Jesus' dismay with the disciples' lack of faith and his concern to meet the need of this troubled boy and his father. With one word of command Jesus rebukes the evil spirit that has caused this boy's affliction and tells the spirit to "never enter him again". Jesus tells his disciples that they can "remove mountains" if they have faith in God. The expression to "remove mountains" was a common Jewish phrase for removing difficulties. A wise teacher who could solve difficulties was called a "mountain remover".  If we pray with expectant faith God will give us the means to overcome difficulties and obstacles. When  you meet trials and disappointments how do you respond? With faith and trust in Jesus?
"Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet".

www.dailyscripture.net

Turn to Jesus

Memorial of Saint Clare, virgin

Listen to podcast version here. Matthew 17: 14-20 A man came up to Jesus, knelt down before him, and said, "Lord, have pity on my son, for he is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him." Jesus said in reply, "O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring him here to me." Jesus rebuked him and the demon came out of him, and from that hour the boy was cured. Then the disciples approached Jesus in private and said, "Why could we not drive it out?" He said to them, "Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ´Move from here to there,´ and it will move. Nothing will be impossible for you." Introductory Prayer: Lord Jesus, I believe you want me to have faith in you, faith that hearkens to your words without any second guessing. I hope in your words, not relying solely on my own strength or reasoning. I love you. You continue to astonish me by showing me that your ways are not my ways. Petition: Lord, give me the grace to trust you. 1. Never a Dull Moment: Just before this event, the apostles were with Christ at the Transfiguration. Have you ever come out of a retreat on fire to change the world, and then the unexpected cross comes your way – a negative comment, a temptation you have not had before, a tragedy in the family? You were in the clouds surrounded by God’s glory, and then you came crashing down to the reality of this world. Let the moments of glory be your strength to face and persevere through all the challenges that lie ahead. We have to be strong. We have to keep moving ahead even though we seem to have bullets flying by our heads, as do soldiers in war. We have to have faith. 2. Genuine Faith: The apostles go out and think they can cure people, but they forget the secret ingredient – faith. It is not the apostles who are doing the work; it is God working through them. Could it be that they had forgotten this fact and fell into presumption? How often do we have a great time at prayer, only to walk out the door and return to our self-centeredness? We have no power aside from Christ. Put your faith into action. Make sure your actions are done with Christ and through Christ. 3. Looking Back: Let’s move forward to the time when Peter looked back on all these occurrences and realized how patient our Lord had been with him. He also saw Christ’s merciful love to all people. Do I find daily nourishment in seeing how patient and merciful our Lord is? Do I often lose my cool and get anxious simply because I do not know how to deal with others’ faults or with people who clash with me? Is it tough for me when people do not see the obvious? Am I short tempered with others, not dealing well with their shortcomings and failures? Turn to Christ. Look at him, see his simple smile and recall how long he waited for you to look him in the eyes and change your ways. Conversation with Christ: Lord Jesus, you always had your hand stretched out to me, but often I used my hands for my own endeavors. Take me by the hand now, and lead me where you want me to go. Resolution: Today when I go to prayer, I will look back on the road traveled thus far and be grateful.

www.regnumchristi.com

You will never abandon those who seek you, Lord

‘You could say to this mountain, “Move”, and it would move.’
Faith includes a humble, child-like trust in the God who saves. As the theologian Raimon Pannikar once pointed out, it is not faith if it is defended self-righteously. Habbakuk was upset at the Lord being slow to punish injustice. The vision he had of the Lord saving his unjustly-treated ones did not seem to come about. But the Lord told him it would come, without fail.

Jesus, also upset at the disciples’ weak faith, gives us the same lesson: a little true faith can work wonders. Jesus answered the forlorn plea of the father. He detected the seeds of faith in the father’s desolate prayer for his son. He also detected the seeds of pride in the attitude of his disciples. Lord, come to us now. We too are sometimes in a wretched state and always in need of your healing touch.

THOUGHT FOR TODAY

WE ARE ALL CONNECTED

More than ever today it makes sense to talk about one global community. Let us not descend to the violence of terrorists who have no respect for human life.

Rather let us remember that we are all connected, all linked across the world.

Gerard Hughes said once, 'When a baby throws its rattle out of the cradle, the planets rock. We are miniscule parts of a vast interlocking system dancing through space, affecting and being affected by everything around us'. Someone else said that dropping a stone in Sydney Harbour will have an effect, however small, on a whale in the Antarctic Ocean, even on a distant star. The poet Francis Thompson was absolutely right when he wrote in 'The Mistress of Vision':

All things by immortal power,

Near or far,

Hiddenly

To each other linked are,

Thou canst not stir a flower

Without troubling a star.

- School Assembly, 12 September 2001 (Australian EST time), shortly after the horrors of the terrorist attack on the World Trade Center in New York

 

From A Canopy of Stars: Some Reflections for the Journey by Fr Christopher Gleeson SJ [David Lovell Publishing 2003]

www.churchresources.info

MINUTE MEDITATIONS 

Encounter with Jesus
The Christian faith is first and foremost the encounter with Jesus, a Person, which gives life a new horizon. —Pope Benedict XVI
— from Firmly On the Rock

August 11
St. Clare
(1194-1253)

One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-woman counterpart to the new Franciscan Order.

The beginning of her religious life was indeed movie material. Having refused to marry at 15, she was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide.
At 18, she escaped one night from her father’s home, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed the long tresses to Francis’ scissors. He placed her in a Benedictine convent which her father and uncles immediately stormed in rage. She clung to the altar of the church, threw aside her veil to show her cropped hair and remained adamant.
End of movie material. Sixteen days later her sister Agnes joined her. Others came. They lived a simple life of great poverty, austerity and complete seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares). Francis obliged her under obedience at age 21 to accept the office of abbess, one she exercised until her death.
The nuns went barefoot, slept on the ground, ate no meat and observed almost complete silence. (Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.”) The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade her to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.”
Contemporary accounts glow with admiration of her life in the convent of San Damiano in Assisi. She served the sick, waited on table, washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals and bishops often came to consult her—she never left the walls of San Damiano.
Francis always remained her great friend and inspiration. She was always obedient to his will and to the great ideal of gospel life which he was making real.
A well-known story concerns her prayer and trust. She had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don’t be afraid. Trust in Jesus.” The Saracens fled.

Basilica of St.Clare,Assisi.

Comment:

The 41 years of Clare’s religious life are poor movie material, but they are a scenario of sanctity: an indomitable resolve to lead the simple, literal gospel life as Francis taught her; courageous resistance to the ever-present pressure to dilute the ideal; a passion for poverty and humility; an ardent life of prayer; and a generous concern for her sisters.

Patron Saint of:

Eye disorders
Television

www.americancatholic.org

St. Philomena

VIRGIN MARTYR

Feast: August 11

On 25 May, 1802, during the quest for the graves of Roman martyrs in the Catacomb of Priscilla, a tomb was discovered and opened; as it contained a glass vessel it was assumed to be the grave of a martyr. The view, then erroneously entertained in Rome, that the presence of such vessels (supposed to have contained the martyr's blood) in a grave was a symbol of martyrdom, has been rejected in practice since the investigations of De Rossi (cf. Leclercq in "Dict. d.archéol. chrét. et de liturg.", s.v. Ampoules de sang). The remains found in the above-mentioned tomb were shown to be those of a young maiden, and, as the name Filumena was discovered on the earthenware slabs closing the grave, it was assumed that they were those of a virgin martyr named Philumena. On 8 June, 1805, the relics were translated to the church of Mungano, Diocese of Nola (near Naples), and enshrined under one of its altars. In 1827 Leo XII presented the church with the three earthenware tiles, with the inscription, which may be seen in the church even today. On the basis of alleged revelations to a nun in Naples, and of an entirely fanciful and indefensible explanation of the allegorical paintings, which were found on the slabs beside the inscription, a canon of the church in Mugnano, named Di Lucia, composed a purely fictitious and romantic account of the supposed martyrdom of St. Philomena, who is not mentioned in any of the ancient sources. In consequence of the wonderful favours received in answer to prayer before the relics of the saint at Mugnano, devotion to them spread rapidly, and, after instituting investigations into the question, Gregory XVI appointed a special feast to be held on 9 September, "in honorem s. Philumenae virginis et martyris" (cf. the lessons of this feast in the Roman Breviary). The earthenware plates were fixed in front of the grave as follows: LUMENA PAX TECUM FI. The plates were evidently inserted in the wrong order, and the inscription should doubtless read PAX TECUM FILUMENA. The letters are painted on the plates with red paint, and the inscription belongs to the primitive class of epigraphical memorials in the Catacomb of Priscilla, thus, dating from about the middle or second half of the second century. The disarrangement of the inscription proves that it must have been completed before the plates were put into position, although in the numerous other examples of this kind in the same catacomb the inscription was added only after the grave had been closed. Consequently, since the disarrangement of the plates can scarcely be explained as arising from an error, Marucchi seems justified in concluding that the inscription and plates originally belonged to an earlier grave, and were later employed (now in the wrong order) to close another. Apart from the letters, the plates contain three arrows, either as adecoration or a punctuation, a leaf as decoration, two anchors, and a palm as the well-known Christian symbols. Neither these signs nor the glass vessel discovered in the grave can be regarded as a proof of martyrdom.

(Taken from Catholic Encyclopedia)

Feast Day:            August 11

Major Shrine:       Church of Our Lady of Grace in Mugnano del Cardinale

Patron of:             Children, youth, babies, infants, lost causes, sterility, virgins, Children of Mary, The Universal Living Rosary Association

Read more: http://www.ewtn.com/saintsHoly/saints/P/stphilomena.asp#ixzz238SmYzoE
Read more: http://www.ewtn.com/saintsHoly/saints/P/stphilomena.asp#ixzz238Sdt9EO

St.Susanna

Saints Tiburtius and Susanna

Saints Tiburtius and Susanna were two Roman Catholic martyrs, the feast day of each of whom is 11 August. The saints were not related, but are simply venerated on the same day.

Tiburtius

The story is related in the legend of St. Sebastian that Chromatius, prefect of Rome, condemned several Christians to death. The prefect, however, was converted by St. Tranquillinus, father of Mark and Marcellian, and baptized by Polycarp

Tiburtius, the only son of Chromatius, was also baptized through the persuasion of Sebastian, who was his godfather in baptism.

Tiburtius lay hidden during the persecution of Roman Emperor Diocletian in his father's house. Accused by a traitor, he was brought before the prefect Fabianus and tried. He confessed his faith which he confirmed by a miracle, for protecting himself only by the sign of the cross he walked over red-hot coals barefoot without suffering any injury. But the miracle was ascribed to magic and Tiburtius was beheaded at the third mile-stone of the Via Labicana in the year 286. The spot of execution was called "at the two laurel trees" (ad duas lauros).

Tiburtius is mentioned in the Roman Martyrology for 11 August in the following terms: "At Rome, in the cemetery at the two laurel trees at the third milestone on the Via Labicana, Saint Tiburtius, martyr, whose praises Pope Saint Damasus sang." The commemoration of him that was included in the Roman Catholic calendar of saints required to be observed wherever the Roman Rite is celebrated was removed in 1969, because "apart from his name, the only thing known of him is that he was buried in the Inter duas lauros cemetery on the Via Labicana on an 11 August".

Susanna

Saint Susanna, virgin and martyr, is said to have been the daughter of Saint Gabinus of Rome. According to her Acts, she was beheaded about the year 295, at the command of Diocletian, in her father's house, which was turned into a church, together with the adjoining one belonging to her uncle, the prefect Caius or, according to other accounts, Pope Caius. The church became known as Sancta Susanna ad duas domos (cf. Kehr, "Italia pontificia", I, 61 seq.).

Susanna is mentioned in the Roman Martyrology for 11 August in the following terms: "At Rome, commemoration of Saint Susanna, in whose name, which was mentioned among the martyrs in ancient lists, the basilica of the titular church of Gaius at the Baths of Diocletian was dedicated to God in the sixth century." The commemoration of her that was included in the Roman Catholic calendar of saints required to be observed wherever the Roman Rite is celebrated was removed in 1969 because of the legendary character of the Acta of her martyrdom.

(From Wikipedia, the free encyclopedia)

The Facade of Santa Susanna, Rome.

LECTIO: MATTHEW 17, 14-20

Lectio: 

 Saturday, August 11, 2012

Ordinary Time

1) Prayer

Show us your continued kindness, Father,

and watch your people,

as we acknowledge your guide and your lead.

renews the work of your creation

and guard what you have renewed.

Through our Lord Jesus Christ ...

2) Reading

From the Gospel according to Matthew 17.14-20

At that time, when they came to the crowd a man approached, knelt down before Jesus, and said, "Lord, have pity on my son, for he is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him." Jesus said in reply, "O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring him here to me." Jesus rebuked him and the demon came out of him, and from that hour the boy was cured. Then the disciples approached Jesus in private and said, "Why could we not drive it out?" He said to them, "Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you."

3) Reflection

• Context. Our passage has Jesus in his work of healing. After having stayed with the disciples alone in the region of Caesarea Philippi (16.13 to 28) Jesus climbs a high mountain and is transfigured before three disciples (from 17.1 to 10) and then reaches the crowd (17.14 - 21) attempts a new approach to Galilee to regain (7.22). What to think of these geographical shifts of Jesus? It is not excluded that they could have a value of geographical, but Matthew press submit their role of spiritual journey. In his journey of faith community is increasingly called upon to retrace that spiritual which marked the life of Jesus from Galilee of his public and that his resurrection by way of the cross. A spiritual journey in which the power of faith plays a crucial role.

• The power of faith. Jesus, after his transfiguration, with its small community of disciples returned from the crowd, before returning to Galilee (v. 22) and arrive in Capernaum (v.24). And while in the crowd a man approached him and begged him to urgently intervene in the evil that keeps her imprisoned son. The description preceding the intervention of Jesus really clear: this is a case of epilepsy with all its pathological consequences on the psychic level. At the time of Jesus, this type of illness was traced to evil forces and specifically the action of Satan, enemy of God and man, and therefore the origin of evil and all evil. Faced with such a situation arise in which evil forces far beyond human capabilities to the disciples find themselves powerless to heal the child (vv.16-19) and because of their lack of faith (V.20). For the evangelist, this young epileptic is a symbol of those who devalue the power of faith (V.20), not mindful of the presence of God in their midst (V.17). The presence of God in Jesus, Emmanuel, is not recognized, the fact understand something of Jesus is not enough, we need the true faith. After Jesus rebuked the crowd, you bring the boy: "Bring him here" (V.17), heals and frees it when rebuked the devil. Not simply the miracle of healing a single person "" you must also heal the weak and uncertain faith of the disciples. Jesus approaches them who are confused or dazed for their impotence: "Because we could not throw it out?" (V.20). Jesus' answer is clear: "For your wavering faith". Jesus calls for faith that can move mountains of his heart to identify with his person, his mission, his divine power. It is true that the disciples have left everything to follow Jesus but have failed to heal the epileptic boy because of "little faith." It is not lack of faith, only that it is weak, vacillating for sure, with a predominance of mistrust and doubt. It is a faith that is rooted entirely in relationship with Christ. Jesus goes beyond the language when he says: "if you have faith like a mustard seed" can move mountains, is an exhortation to be guided by the power of faith in action, which becomes especially strong in times of trial and suffering and attains maturity when no offense most of the scandal of the cross. Faith can do anything, provided waivers to rely on their human capacity, can move mountains. The disciples, the early community have experienced that unbelief can not be won by prayer and fasting, but you must join the death and resurrection of Jesus

4) Personal questions

• Through musical meditation we observed that the disciples are placed in relation to epileptic and Jesus himself. You also find your way relationship with Jesus and with others using the power of faith?

• On the cross Jesus gives witness to the Father and reveals completely. Jesus' words that you thought you asked the total membership: you feel every day committed to move the heart of the mountains that stand between your self-interest and the will of God?

5) Final Prayer

The LORD is a stronghold for the oppressed, stronghold in times of trouble. Those who honor your name trust in you; you never forsake those who seek you, LORD. (Psalm 9)

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