April 29, 2025
Memorial of Saint
Catherine of Siena, Virgin and Doctor of the Church
Lectionary: 268
Reading 1
The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the Apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the Apostles,
and they were distributed to each according to need.
Thus Joseph, also named by the Apostles Barnabas
(which is translated “son of encouragement”),
a Levite, a Cypriot by birth,
sold a piece of property that he owned,
then brought the money and put it at the feet of the Apostles.
Responsorial Psalm
R. (1a) The Lord is king; he is robed in majesty.
or:
R. Alleluia.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
Alleluia
R. Alleluia, alleluia.
The Son of Man must be lifted up,
so that everyone who believes in him
may have eternal life.
R. Alleluia, alleluia.
Gospel
Jesus said to Nicodemus:
“‘You must be born from above.’
The wind blows where it wills, and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit.”
Nicodemus answered and said to him,
‘How can this happen?”
Jesus answered and said to him,
“You are the teacher of Israel and you do not understand this?
Amen, amen, I say to you,
we speak of what we know and we testify to what we have seen,
but you people do not accept our testimony.
If I tell you about earthly things and you do not believe,
how will you believe if I tell you about heavenly things?
No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”
https://bible.usccb.org/bible/readings/042925.cfm
Tuesday,
April 29, 2025
Easter Time
Opening Prayer
All praise and thanks
be to You, Father of our Lord Jesus Christ. You have given us Your risen Son to
be alive in our communities. Make us see Him with eyes of faith, that He may
unite us, heart and soul. May His dynamic presence among us move us to become
with Him, each other's bread of life, that no one among us may hunger for food
or help when in need.
We ask this through Christ our Lord. Amen.
Gospel Reading - John 3: 7b-15
Jesus said to Nicodemus:
"'You must be born from above.' The wind blows where it wills, and you can
hear the sound it makes, but you do not know where it comes from or where it
goes; so it is with everyone who is born of the Spirit." Nicodemus
answered and said to him, 'How can this happen?" Jesus answered and said
to him, "You are the teacher of Israel and you do not understand this?
Amen, amen, I say to you, we speak of what we know and we testify to what we
have seen, but you people do not accept our testimony. If I tell you about
earthly things and you do not believe, how will you believe if I tell you about
heavenly things? No one has gone up to heaven except the one who has come down
from heaven, the Son of Man. And just as Moses lifted up the serpent in the
desert, so must the Son of Man be lifted up, so that everyone who believes in
him may have eternal life."
Reflection
Today’s Gospel speaks about the conversation between Jesus and Nicodemus.
Nicodemus had heard people speak about the things Jesus did, and he was struck,
surprised. He wishes to speak with Jesus in order to be able to understand
better. He thought he knew the things of God. He lived with the booklet of the
past in his hand to see if this agreed with the newness announced by Jesus. In
the conversation, Jesus says that the only way in which Nicodemus could understand
the things of God was to be born again! Sometimes we are like Nicodemus: we
only accept as something new what is in agreement with our old ideas. Other
times, we allow ourselves to be surprised by facts and we are not afraid to
say, “I am born anew!”
When the Evangelists
recall the last words of Jesus, they have in mind the problems of the
communities for which they write.
Nicodemus’ questions to Jesus are a reflection of the questions of the
communities of Asia Minor at the end of the first century. For this reason,
Jesus’ answers to Nicodemus were, at the same time, a response to the problems
of those communities. At that time, the Christians followed the catechesis in
this way. Most probably, the account of the conversation of Jesus with Nicodemus
formed part of the baptismal catechesis, because He says that the people have
to be reborn of water and the Spirit (Jn 3: 6).
•
John 3: 7b-8: Born from above, born anew, again,
and born of the Spirit. In Greek, the same word means anew, again and from above.
Jesus had said, “No one can enter the Kingdom of God without being born of
water and the Spirit” (Jn 3: 5). And He adds, “What is born of human nature, is
human (flesh); what is born of the Spirit is Spirit” (Jn 3: 6).Here “flesh”
means that which is born only from our own ideas. What is born from us has our
own mark, our own measure. To be born of the Spirit is another thing! And Jesus
once again reaffirms what He had said before: “One has to be born from above
(born again).” That is, one must be reborn of the Spirit who comes from above.
And He explains that the Spirit is like the wind. Both in Hebrew and in Greek,
the same word is used to say spirit and wind. Jesus says, “The wind blows where
it pleases; you can hear its sound, but you cannot tell where it comes from or
where it is going. So it is with everyone who is born of the Spirit.” The wind
has within it a direction. We are aware of the direction of the wind, for
example, the wind of the North and the wind of the South, but we do not know
nor do we control the cause why the wind moves in one direction or another. The
Spirit is like this. “No one is the master of the Spirit” (Eccl 8: 8). That
which best characterizes the wind, the Spirit, is liberty. The wind, the
Spirit, is free; it cannot be controlled. It acts on others, and nobody can act
on it. Its origin is the mystery; its destiny is the mystery. The fisherman
has, in the first place, to discover the direction of the wind. Then he should
place the sails according to that direction. This is what Nicodemus should do
and what all of us should do.
•
John 3: 9: Question of Nicodemus: How is that
possible? Jesus does nothing more than summarize what the Old Testament taught
concerning the action of the Spirit, of the holy wind, in the life of the People
of God and which Nicodemus, Teacher and Doctor, should know. And just the same,
Nicodemus is frightened in hearing Jesus’ response and acts as if he was
ignorant: “How is that possible?”
•
John 3: 10-15: Jesus’ answer: Faith comes from
witness and not from miracle. Jesus changes the question: “You are the Teacher
of Israel and you do not know these things?” For Jesus, if people believe only
when things are according to their own arguments and ideas, then faith is not
perfect. Faith is perfect when it is the faith of one who believes because of
the witness. He leaves aside his own arguments and gives himself, because he
believes in the one giving witness.
Personal Questions
•
Have you had some experience in which you have
had the impression of being born again? What did it consist of?
•
Jesus compares the action of the Holy Spirit
with the wind. What does this comparison of the action of the Spirit of God
reveal in our life? Have you already set the sails of your life in sync with
the wind of the Spirit?
•
The action of the Holy Spirit, like the wind, is
often not like a hurricane, but rather like a small voice (1Kgs 19: 11) – a
whisper of the wind. Am I attentive enough to hear when the Holy Spirit speaks
to me so softly?
Concluding Prayer
Yahweh is near to the broken-hearted;
He helps those whose spirit is crushed.
Though hardships without number beset the upright,
Yahweh brings rescue from them all. (Ps 34: 18-19)
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