Trang

Thứ Ba, 2 tháng 10, 2012

OCTOBER 03, 2012 : WEDNESDAY OF THE TWENTY-SIXTH WEEK IN ORDINARY TIME


Wednesday of the Twenty-sixth Week in Ordinary Time
Lectionary: 457

Job.

Reading 1 Jb 9:1-12, 14-16

Job answered his friends and said:

I know well that it is so;
but how can a man be justified before God?
Should one wish to contend with him,
he could not answer him once in a thousand times.
God is wise in heart and mighty in strength;
who has withstood him and remained unscathed?

He removes the mountains before they know it;
he overturns them in his anger.
He shakes the earth out of its place,
and the pillars beneath it tremble.
He commands the sun, and it rises not;
he seals up the stars.

He alone stretches out the heavens
and treads upon the crests of the sea.
He made the Bear and Orion,
the Pleiades and the constellations of the south;
He does great things past finding out,
marvelous things beyond reckoning.

Should he come near me, I see him not;
should he pass by, I am not aware of him;
Should he seize me forcibly, who can say him nay?
Who can say to him, "What are you doing?"

How much less shall I give him any answer,
or choose out arguments against him!
Even though I were right, I could not answer him,
but should rather beg for what was due me.
If I appealed to him and he answered my call,
I could not believe that he would hearken to my words.

Responsorial Psalm Ps 88:10bc-11, 12-13, 14-15

R. (3) Let my prayer come before you, Lord.
Daily I call upon you, O LORD;
to you I stretch out my hands.
Will you work wonders for the dead?
Will the shades arise to give you thanks?
R. Let my prayer come before you, Lord.
Do they declare your mercy in the grave,
your faithfulness among those who have perished?
Are your wonders made known in the darkness,
or your justice in the land of oblivion?
R. Let my prayer come before you, Lord.
But I, O LORD, cry out to you;
with my morning prayer I wait upon you.
Why, O LORD, do you reject me;
why hide from me your face?
R. Let my prayer come before you, Lord.

Gospel Lk 9:57-62

As Jesus and his disciples were proceeding
on their journey, someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the Kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
Jesus answered him, "No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God."


Meditation: "Fit for the kingdom of God"
Are you ready to follow the Lord wherever he may lead you? With the call the Lord gives the grace to respond and the strength to follow all the way to the end. Why does Jesus issue a challenge with the call? Jesus was utterly honest in telling people what it would cost to follow him. When a would-be disciple approached Jesus and said he was ready to follow, Jesus told him it would require sacrifice – the sacrifice of certain creaturely comforts. Jesus appealed to this man's heart and told him to detach himself from whatever might hold him back. Spiritual detachment is a necessary step for following the Lord. It frees us to give ourselves without reserve to the Lord and his service. While many of us may not need to give up the comfort of our own home and bed to follow Jesus, we, nonetheless, must be willing to part with anything that might stand in the way of doing God's will. Another would-be disciple said he would follow as soon as he had buried his father. What he meant by this expression was that he felt the need to return to his home to take care of his father through old age until he died. The third had no obligation to return home, but simply wanted to go back and say good-bye. Jesus surprised these would-be disciples with the stark truth that nothing should hinder us from following the Lord. Was Jesus being harsh and rude to his would-be followers? Not really. We are free to decide whether we will take the path which Jesus offers. But if we choose to go, then the Lord wants us to count the cost and choose for it freely.
What does the story of a plowman have to do with the journey? A plowman who looked back while plowing his field caused the line or furrow he cut into the soil to become crooked. One crooked line easily leads to another until the whole field is a mess. The plowman had to look straight ahead in order to keep the plow from going off course. Likewise, if we look back on what we have freely left behind to follow the Lord – whether that be some distraction, attachment, or sinful habit which leads us away from doing God's will – our path will likely diverge and we'll miss what God has for us. The gospel does not record the response from these three would-be disciples. We are only left with the question which Jesus intends for us as well.  Are you ready to take the path Jesus offers? His grace is sufficient and his love is strong. There is nothing greater we can do with our lives than to place them at the service of the Lord and Master of the universe. We cannot outgive God in generosity. Jesus promises that those who are willing to part with what is most dear to them for his sake "will receive a hundred times as much and will inherit eternal life" (Matthew 19:29). The Lord Jesus offers us a kingdom of lasting peace, unending joy, surpassing love, enduring friendship, and abundant life. Is there anything holding you back from pursuing the Lord and his will for you life?
"Take, O Lord, and receive my entire liberty, my memory, my understanding, and my whole will. All that I am and all that I possess you have given me. I surrender it all to you to be disposed of according to your will.  Give me only your love and your grace – with these I will be rich enough and will desire nothing more." (Prayer of Ignatius Loyola, 1491-1556)
www.dailyscripture.net


Costly Christ
Wednesday of the Twenty-Sixth Sunday in Ordinary Time


Father Edward McIlmail, LC 

Listen to podcast version here.  

Luke 9: 57-62

As Jesus and his disciples were proceeding on their journey someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the Kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." To him Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God."


Introductory Prayer:In you, Lord, I find all my joy and happiness. How could I offend you by chasing after fleeting success and lifeless trophies? I believe in you because you are truth itself. I hope in you because you are faithful to your promises. I love you because you have loved me first. I am a sinner; nevertheless, you have given me so many blessings. I humbly thank you.
Petition: Let me willingly accept the cost of following in your footsteps.
1. Hidden Expenses: A would-be disciple of Jesus´ boasts that he will follow Our Lord anywhere, whatever the sacrifice. Jesus´ response makes us wonder whether the fellow understood what he would be getting into. Following Christ is demanding — and not always glamorous. We might dream of doing great things for Christ, but then find the day-to-day struggle distasteful ("the Son of Man has nowhere to rest his head"). Unglamorous challenges take many forms. A new wife might discover to her chagrin that her husband can´t handle finances. Or a parent with high hopes learns that a child has a learning disability that will limit her ability to excel. Or a husband takes a higher-paying job to support his family, only to find his new boss is a tyrant. Or a teen suffers ridicule at public school for her modest clothes. All these trials can be the cost of following Christ. What price am I willing to pay?
2. Family Ties: Christ tries to dissuade another would-be follower from "burying his father." The man was probably settling his father´s estate and getting too involved in family finances. Our Lord wanted him to cut with all that, immediately, and get on with the work of the Kingdom. Too often money matters distract us from doing what Christ wants. No wonder St. Paul warns, "The love of money is the root of all evils" (1 Timothy 6:10). Is money holding me back in my relationship with Christ? Am I working longer hours than I need to, just for the sake of money?
3. Long Goodbye: The moment of decision had arrived. But instead of joining Jesus´ camp, the would-be disciple felt the tug of family ties. As followers of Christ, we have to be willing to make a fundamental option for Christ — an option that by necessity excludes other paths. Does this sound hard? It should sound familiar. Think of the young woman who says yes to a proposal of marriage. She does so assuming that her beloved has long broken off other romantic relationships. Or take the student who decides to go out for the soccer team at school. He rules out spending hours of practice on the basketball court. By extension, if we want to follow Christ, why do we fritter away hours in activities that have nothing to do with our faith or the Church? Are there things I need to weed out of my life?
Conversation with Christ:Lord, help me focus my energies better on you and what you are asking of me. Let me not be distracted by activities or material possessions or even relationships that aren´t helping my spiritual life.
Resolution: I will weed out one thing from my life that doesn´t fit in with my state as a Christian. It could be a Web site, a subscription to a publication, an immodest piece of clothing, a relationship.


Let my prayer come before you, Lord.

‘I will follow you wherever you go.’
It is not difficult to imagine the scene, to hear the generous offer, even to make ourselves the centre of the story. Jesus, I too have made offers of myself, offers that were unlimited and complete. I didn’t know what I was letting myself in for!

Yours was a single-minded, uncluttered life, and our lives are called to be like yours. You ask that we live in faith and that we trust completely in your care. Why then did you so discourage that man’s generous offer of himself? Or was it more an attempt to sharpen his perception of what it means to trust and to be faithful?

Jesus, please strengthen me with your presence as I strive to live generously each day you give me. 

www.churchresources.info

MINUTE MEDITATIONS
Open Your Heart     
The more I know myself to be loved by God, the more I open my heart with love to the world.

— from Wrapped Up

October 3
St. Theodora Guérin
(1798-1856)

Trust in God’s Providence enabled Mother Theodore to leave her homeland, sail halfway around the world and to found a new religious congregation.
Born in Etables, France, Anne-Thérèse’s life was shattered by her father’s murder when she was 15. For several years she cared for her mother and younger sister. She entered the Sisters of Providence in 1823, taking the name Sister St. Theodore. An illness during novitiate left her with lifelong fragile health; that did not keep her from becoming an accomplished teacher.
At the invitation of the bishop of Vincennes, she and five sisters were sent in 1840 to Saint Mary-of-the-Woods, Indiana, to teach and to care for the sick poor. She was to establish a motherhouse and novitiate. Only later did she learn that her French superiors had already decided the sisters in the United States should form a new religious congregation under her leadership.
She and her community persevered despite fires, crop failures, prejudice against Catholic women religious, misunderstandings and separation from their original religious congregation. She once told her sisters, “Have confidence in the Providence that so far has never failed us. The way is not yet clear. Grope along slowly. Do not press matters; be patient, be trustful.” Another time, she asked, “With Jesus, what shall we have to fear?”
She is buried in the Church of the Immaculate Conception in Saint Mary-of-the-Woods, Indiana, and was beatified in 1998. Eight years later she was canonized.


Comment:

God’s work gets done by people ready to take risks and to work hard—always remembering what St. Paul told the Corinthians, “I planted, Apollos watered, but God caused the growth” (1 Corinthians 3:6). Every holy person has a strong sense of God’s Providence.
Quote:

During his homily at the beatification Mass, Pope John Paul II said that Blessed Mother Theodore “continues to teach Christians to abandon themselves to the providence of our heavenly Father and to be totally committed to doing what pleases him. The life of Blessed Theodore Guérin is a testimony that everything is possible with God and for God.”

St. Ewald & Ewald

St.Ewald

Feastday: October 3
Died: 695

Martyred Northumbrian brothers, one called “the Fair” and one called “the Dark ,” companions of St. Willibrord. From Northumbria, they were educated in Ireland. These priests of the Benedictine Order went with Willibrord to Frisia, Netherlands. They were martyred together at Aplerbeke, near Dortmund, Germany, by local pagans.
(The Two Ewalds (or Two Hewalds) were Saint Ewald the Black and Saint Ewald the Fair, martyrs in Old Saxony)






LECTIO: LUKE 9, 57-62

Lectio: 
 Wednesday, October 3, 2012  
Ordinary Time
1) Opening prayer
Father,
you show your almighty power
in your mercy and forgiveness.
Continue to fill us with your gifts of love.
Help us to hurry towards the eternal life your promise
and come to share in the joys of your kingdom.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 9, 57-62
As they travelled along they met a man on the road who said to Jesus, 'I will follow you wherever you go.'
Jesus answered, 'Foxes have holes and the birds of the air have nests, but the Son of man has nowhere to lay his head.'
Another to whom he said, 'Follow me,' replied, 'Let me go and bury my father first.'
But he answered, 'Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.'
Another said, 'I will follow you, sir, but first let me go and say good -- bye to my people at home.'
Jesus said to him, 'Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.'

3) Reflection
● In today's Gospel the long and hard journey of Jesus continues from the periphery of Galilee toward the capital city. Leaving Galilee, Jesus enters in Samaria and continues toward Jerusalem. But not all understand him. Many abandon him, because the demands are enormous. But others get close to him and present themselves to follow Jesus. At the beginning of his pastoral activity in Galilee, Jesus had called three: Peter, James and John (Lk 5, 8-11). Here also, in Samaria there are three persons who present themselves or who are called. In the responses of Jesus there are the requirements or conditions in order to be able to be his disciples.

● Luke 9, 56-58: The first one of the three new disciples. At that time, as they travelled along, they met a man who said to Jesus, "I will follow you wherever you go". Jesus answered: "Foxes have holes and the birds of the air have nests, but the Son of man has nowhere to lay his head". To this first person who wants to be his disciple, Jesus asks him to divest himself of everything: he has nowhere to lay his head; much less should he seek a false security where to lay the thoughts of his head.

● Luke 9, 59-60: The second one of the three new disciples. To another one he says "Follow me". And he replied, "Let me go and bury my father first". Jesus replied: "Leave the dead to bury their dead; your duty is to go and spread the news of the Kingdom of God". To this second person called by Jesus to follow Him, he asks him to leave the dead bury the dead. It is a question of a popular saying used to say: leave aside the things of the past. Do not lose time with what happened and look ahead. After having discovered the new life in Jesus, the disciple should not lose time with what has happened.

● Luke 9, 61-62: The third one of the three new disciples. "Another said: I will follow you, Sir, but first let me go and say good-bye to my people at home". But Jesus replied: once the hand is laid on the plough, no one who looks back is fit for the Kingdom of God". To this third person called to be a disciple, Jesus asks to break the family bonds of union. On another occasion he had said: Anyone who loves his father and his mother more than me cannot be my disciple (Lk 14, 26; Mt 10, 37). Jesus is more demanding than the Prophet Elijah who allowed Elisha to greet and take leave from his parents (1 K 19, 19-21). This also means to break the nationalistic bonds of race and the patriarchal family structure.

● These are three fundamental requirements as necessary conditions for those who want to be the disciples of Jesus: (a) to abandon material goods, (b) not to be attached to personal goods lived and accumulated in the past (c) to break away from the family bonds. In reality, nobody, even wishing it, can break neither the family bonds, nor break away from things lived in the past. What is asked is to know how to re-integrate everything (material goods, personal life and family life) in a new way around the new axis which is Jesus and the Good News of God which he has brought to us.

● Jesus himself, lived and became aware of what he was asking to his followers. With his decision to go up to Jerusalem Jesus reveals his project. His journey toward Jerusalem (Lk 9, 51 a 19, 27) is represented as the undertaking (Lk 9, 51), the exodus (Lk 9, 31) or the crossing (Lk 17, 11). Arriving in Jerusalem Jesus fulfils the exodus, the undertaking or the definitive crossing from this world toward the Father (Jn 13, 1). Only a truly free person can do this, because such an exodus presupposes to dedicate one's whole life for the brothers (Lk 23, 44-46; 24, 51). This is the exodus, the crossing, the undertaking of which the communities should become aware in order to be able to carry on Jesus' project.


4) Personal questions
● Compare each one of these three requirements with your life.
● Which are the problems that arise in your life as a consequence of the decision which you have taken to follow Jesus?

5) Concluding prayer
Yahweh, you examine me and know me,
you know when I sit,
when I rise,
you understand my thoughts from afar. (Ps 139,1-2)

Không có nhận xét nào:

Đăng nhận xét