Vatican Sec of State hopes for improved diplomatic
relations with China
(Vatican Radio)
Cardinal Pietro Parolin, Vatican Secretary of State, expressed his ‘hopes and
expectations for new developments and a new season in relations between the
Apostolic See and China’ in a speech on Saturday at the diocesan seminary in Pordenone,
Italy.
The speech – laden with the
history of diplomatic relations between China and the Holy See – focused on the
figure of Cardinal Celso Costantini as a bridge builder.
Born in Castions di Zoppola
in 1876 and an honorary citizen of Pordenone and Aquileia, Cardinal Costantini
was named the first Apostolic Delegate to China in 1922 until 1933 by Pope Pius
XI.
Cardinal Parolin said “Celso
Costantini successfully completed a mission of extraordinary importance: he
created a ‘bridge’ between Holy See and China, to which Pope Francis pays the
utmost attention and, I am sure, also the people and government of China”.
A diary written by Cardinal
Celso Costantini, entitled The Secrets of a Vatican Cardinal: Celso
Costantini's Wartime Diaries, 1938-1947, was kept secret before being
published in 2010 and tells some of the story of his assignment in China.
Below is a Vatican
Radio English translation of the conclusion portion of Cardinal Parolin’s
speech:
In light of these brief
reflections on the events surrounding Cardinal Celso Costantini in relation to
the vast ‘continent’ that is China, one becomes aware of his singular capacity
to ‘build bridges’, that is, his capacities of knowledge, of respect, of
encounter, and of dialogue between worlds, very distant, at least in
appearance.
Today, as ever, many are the
hopes and expectations for new developments and a new season of relations
between the Apostolic See and China for the benefit not only of Catholics in
the land of Confucius but for the entire country, which boasts of one of the
greatest civilizations on Earth. I would dare to say [these relations] would be
beneficial even for an ordered, peaceful, and fruitful cohabitation of peoples
and nations in a world, like our own, torn by many tensions and conflicts. I
consider it important to forcefully underline this idea: New hopes and
good relations with China – including diplomatic ties, if God so wishes! – are
neither an end in themselves nor a desire to reach some kind of ‘worldly’
success. They are thought out and pursued – not without fear and trembling
because it involves the Church which belongs to God – I repeat, they are
pursued only in the measure in which they are ‘ordered’ toward the good of
Chinese Catholics, to the good of the entire Chinese people, and to the harmony
of the whole society, in favor of world peace.
Pope Francis, as his
predecessors John Paul II and Benedict XIV before him, knows well the baggage
of suffering, of misunderstandings, often of silent martyrdom which the
Catholic community in China carries on its shoulders: it is the weight of
history! But he also knows, along with external and internal difficulties, how
alive is the yearning for full communion with the Successor of Peter, how many
advances have been made, how many efforts are made to witness to the love of
God and the love of neighbor, especially to the people weakest and most in
need, which is the synthesis of all Christianity. [Pope Francis] also knows and
encourages, especially in this Jubilee of Mercy, mutual forgiveness,
reconciliation between brothers and sisters who have been divided, and the
struggle to grow in understanding, collaboration, and love!
We are all called to
accompany with caring closeness, respect, humility, and above all prayer this
path of the Church in China. It involves writing a new page of history, looking
ahead with trust in Divine Providence and healthy realism to insure a future in
which Chinese Catholics can feel profoundly Catholic – ever more visibly
anchored on the solid rock, which, by the will of Jesus, is Peter – and fully
Chinese, without having to deny or diminish all that is true, noble, pure,
lovable, honorable (cf. Phil 4,8) of that which their history and their culture
has produced and continues to produce. The Second Vatican Council reminds us
that nothing is truly human if it does not find an echo in the heart of the
disciples of Christ! (cf. GS n.1).
It should be realistically
accepted that there is no shortage of problems to be resolved between the Holy
See and China and that they can generate, often by their complexity, differing
positions and orientations. However, such problems are not completely unlike
those positively dealt with 70 years ago. Cardinal Celso Costantini, therefore,
remains a source of inspiration and a model of extreme actuality. In this
sense, I thank you also because this conference, prepared for you, gave me the
occasion to better study the figure and work [of Cardinal Costantini], just as
others in this diocese have done and are doing.
On the path which remains to
be walked, we commend ourselves with immense trust to Our Lady, invoked under
the title “Help of Christians,Auxilium christianorum”. Cardinal
Costantini in 1924 crowned her image in Sheshan, near Shanghai.
On 22 May 2016, in light of
the liturgical feast of Our Lady venerated in Sheshan, Pope Francis yearned
for, in the current Year of Mercy, “an authentic culture of encounter and
harmony of all of society, that harmony which the Chinese spirit loves so much” [1].
This spirit finds full consonance in the Bishops of Rome who have always
demonstrated maximum consideration, enormous commitment, and unbounded love for
the Chinese people.
[1] All’Angelus il Papa
ricorda che ogni uomo è un essere in relazione. Orizzonte trinitario. E invita
a pregare per il vertice di Istanbul e per la Cina, in L’Osservatore Romano,
23-24 maggio 2016, 7.
(Devin Sean Watkins)
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