Thursday of the First Week in Advent
Lectionary: 178
Lectionary: 178
On that day they will sing this song in the land of Judah:
“A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.
A nation of firm purpose you keep in peace;
in peace, for its trust in you.”
Trust in the LORD forever!
For the LORD is an eternal Rock.
He humbles those in high places,
and the lofty city he brings down;
He tumbles it to the ground,
levels it with the dust.
It is trampled underfoot by the needy,
by the footsteps of the poor.
“A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.
A nation of firm purpose you keep in peace;
in peace, for its trust in you.”
Trust in the LORD forever!
For the LORD is an eternal Rock.
He humbles those in high places,
and the lofty city he brings down;
He tumbles it to the ground,
levels it with the dust.
It is trampled underfoot by the needy,
by the footsteps of the poor.
Responsorial
PsalmPS 118:1 AND 8-9, 19-21, 25-27A
R. (26a) Blessed
is he who comes in the name of the Lord.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
Open to me the gates of justice;
I will enter them and give thanks to the LORD.
This gate is the LORD’s;
the just shall enter it.
I will give thanks to you, for you have answered me
and have been my savior.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
Open to me the gates of justice;
I will enter them and give thanks to the LORD.
This gate is the LORD’s;
the just shall enter it.
I will give thanks to you, for you have answered me
and have been my savior.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
AlleluiaIS 55:6
R. Alleluia,
alleluia.
Seek the LORD while he may be found;
call him while he is near.
R. Alleluia, alleluia.
Seek the LORD while he may be found;
call him while he is near.
R. Alleluia, alleluia.
GospelMT 7:21, 24-27
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
Meditation: "Who shall enter the kingdom of
heaven?"
What's the best security against disaster and
destruction? In the ancient world a strong city, an impregnable fortress, and a
secure house were built on solid rock because they could withstand the forces
of nature and foe alike. Isaiah speaks of God as an "everlasting
rock" (Isaiah 26:4). He is the rock of refuge and deliverance (Psalm 18:2)
and the rock in whom there is no wrong (Psalm 92:15). Scripture warns that
destruction will surely come to those who place their security in something
other than God and his kingdom. Jesus' parables invite us to stake our lives on
the coming of his kingdom or face the consequences of being unprepared when the
day of testing and destruction will surely come.
When Jesus told the story of the builders he likely
had the following proverb in mind: "When the storm has swept by, the
wicked are gone, but the righteous stand firm for ever" (Proverbs
10:25). What's the significance of the story for us? The kind of foundation we
build our lives upon will determine whether we can survive the storms that are
sure to come. Builders usually lay their foundations when the weather and soil
conditions are at their best. It takes foresight to know how a foundation will
stand up against adverse conditions. Building a house on a flood plain, such as
a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a
warning: We may fool humans with our speech, but God cannot be deceived. He
sees the heart as it truly is - with its motives, intentions, desires, and
choices (Psalm 139:2).
There is only one way in which a person's sincerity
can be proved, and that is by one's practice. Fine words can never replace good
deeds. Our character is revealed in the choices we make, especially when we are
tested. Do you cheat on an exam or on your income taxes, especially when it
will cost you? Do you lie, or cover-up, when disclosing the truth will
cause you injury or embarrassment? A true person is honest and reliable
before God, one's neighbor and oneself. His or her word can be counted
on. If you heed God's word and live according to it then you need not fear when
storms assail you. God will be your rock and your refuge. Is your life built
upon the sure "rock" of Jesus Christ and do you listen to his word as
if your life depended on it?
"Lord Jesus, you are my Rock and my Refuge. Help
me to conform my life according to your word that I may stand firm in times of
trouble and find hope in your promises."
Daily Quote from the early church fathers: Turn your vision to the Savior, by
Verecundus (died 552 AD)
"When Hezekiah, the king of Judah and son of
Ahaz, was gravely ill and had learned of his coming death by the prophecy of
Isaiah, he turned his face to the wall and wept bitterly (2 Kings 20:1-3).
Immediately the Lord in his mercy not only averted the destruction of imminent
death but also added fifteen years to the man's life. Then, at last, Hezekiah
sang this song (Isaiah 38:10-20). Hezekiah, a holy man who reigned at that time
over all of Israel, displayed the Lord's form: clearly he had every movement of
body, soul and mind in subjection to himself, and he accepted the consequences
of his infirmity and weakness. He knew without doubt through the prophetic message
that the end of his life was approaching. For the longer we seem to live, the
more indubitably is our future death foreknown to us. And if we turn our face
to the wall when struck by the fear of death, that is, if we direct the vision
of our hearts to the Savior, who is here represented by the wall because he is
elsewhere called 'a wall,' we will be saved, inasmuch as he saves the faithful
who dwell within him from a great many attacks. 'In the city of our strength,'
says Isaiah, 'is the Savior established as a wall and a fortress' (Isaiah
26:1). Behold, the Savior is said to be a wall." (excerpt from COMMENTARY ON THE CANTICLE OF
EZEKIEL 5.1–2) [Verecundus was an African Christian writer and
bishop in the 6th century AD.]
THURSDAY, DECEMBER 1, MATTHEW
7:21, 24-27
Advent Weekday
(Isaiah 26:1-6; Psalm 118
Advent Weekday
(Isaiah 26:1-6; Psalm 118
KEY VERSE: "Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock" (v 24).
TO KNOW: Jesus concluded his Sermon on the Mount by saying that it was not enough to perform works of healing and miracles yet live contrary to his teachings. The true disciple was one who imitated Jesus' dedication to God's will. Jesus illustrated his teaching with the Palestinian practice of building houses on a rock foundation. The house built on the sand of a ravine was in danger of being swept away by the floods that followed the winter rains. Those who ignored Jesus' words were building upon a superficial footing. Their faith would collapse when trials beset them. Christians who obeyed Christ's teachings were building on a stable foundation that would withstand the storms of life.
TO LOVE: What are the weak places in my spiritual house that I should strengthen this Advent?
TO SERVE: Lord Jesus, help me obey your word in your Church.
www.togetherwithgodsword.com
Thursday 1 December 2016
Thu 1st.
Isaiah 26:1-6. Blessed is he who comes in the name of
the Lord—Ps 117(118):1, 8-9, 19-21, 25-27. Matthew 7:21, 24-27.
'Building a strong foundation'
Today's Gospel reminds us of the need to
ground our faith in a concrete relationship with God. It is easy to present a
pious and devout exterior but unless our faith is rooted in something deeper it
is prone to collapse when battered by life's storms.
Let us pray that the Lord strengthens the foundations of our faith during times of challenge.
Let us pray that the Lord strengthens the foundations of our faith during times of challenge.
ST. EDMUND CAMPION
Edmund Campion was
born in London on January 25, 1540. He was raised as a Catholic, and had
such a powerful and flamboyant intellect that at the age of only 17, he was
made a junior fellow at Saint John’s College of Oxford University.
On visiting the university, Queen Elizabeth I was so taken by Edmund’s brilliance, as were a few of her dignitaries, that she bid him to ask for anything that he wished. The exaltation and praise of so many fed his vanity and eventually led him away from his Catholic faith. He took the Oath of Supremacy and acknowledged the Queen as head of the church. He also became an Anglican deacon.
However, his brilliant intellect and his conscience would not allow him to be reconciled to the idea of Anglicanism for too long. After staying a period of time in Dublin, he turned back to his Catholic faith and returned to England. At this point, he was suspected of being too Catholic, and was shaken when he witnessed the trial of a soon to be martyr. It carried him to the conviction that his vocation was to minister to the Catholic faithful in England who were being persecuted. He also felt the call to convert Protestants.
He set off to Rome barefoot, and in 1573, he entered the Society of Jesus. He was ordained in 1578 and had a vision in which the Virgin Mary foretold him of his martyrdom. When he returned to England he made an immediate impression, winning many converts.
On July 17, 1581, he was betrayed by one of the faithful who knew his whereabouts, and was thrown into prison. The queen offered him all manner of riches if he would forsake his loyalty to the Pope, but he refused.
After spending some time in the Tower of London, he was sentenced to death by hanging, drawing and quartering. His martyrom in Tyburn on December 1, 1581 sparked off a wave of conversions to Catholicism. He was canonized by Pope Paul VI in 1970.
On visiting the university, Queen Elizabeth I was so taken by Edmund’s brilliance, as were a few of her dignitaries, that she bid him to ask for anything that he wished. The exaltation and praise of so many fed his vanity and eventually led him away from his Catholic faith. He took the Oath of Supremacy and acknowledged the Queen as head of the church. He also became an Anglican deacon.
However, his brilliant intellect and his conscience would not allow him to be reconciled to the idea of Anglicanism for too long. After staying a period of time in Dublin, he turned back to his Catholic faith and returned to England. At this point, he was suspected of being too Catholic, and was shaken when he witnessed the trial of a soon to be martyr. It carried him to the conviction that his vocation was to minister to the Catholic faithful in England who were being persecuted. He also felt the call to convert Protestants.
He set off to Rome barefoot, and in 1573, he entered the Society of Jesus. He was ordained in 1578 and had a vision in which the Virgin Mary foretold him of his martyrdom. When he returned to England he made an immediate impression, winning many converts.
On July 17, 1581, he was betrayed by one of the faithful who knew his whereabouts, and was thrown into prison. The queen offered him all manner of riches if he would forsake his loyalty to the Pope, but he refused.
After spending some time in the Tower of London, he was sentenced to death by hanging, drawing and quartering. His martyrom in Tyburn on December 1, 1581 sparked off a wave of conversions to Catholicism. He was canonized by Pope Paul VI in 1970.
LECTIO DIVINA: MATTHEW
7,21.24-27
Lectio Divina:
Thursday, December 1, 2016
1st Week of Advent
1) Opening prayer
Lord our God,
to those who trust in you
and live the gospel of your Son,
you are a dependable rock.
In the storms and tensions of our times,
may our faith never waver,
but give us the courage
to live as we believe,
consistently, radically,
that with your Son we may do your will
and live in your love now and for ever.
2) Gospel Reading - Matthew 7, 21.24-27
'It is not anyone who says to me, "Lord, Lord," who will enter the kingdom of Heaven, but the person who does the will of my Father in heaven.
'Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock.
But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!'
3) Reflection
Today’s Gospel narrates the end of the Discourse on the Mountain. The discourse on the Mountain is a new reading of the Law of God. It begins with the Beatitudes (Mt 5, 1-12) and ends with the house built on the rock.
• It is a question of acquiring the true wisdom. A source of wisdom is the Word of God expressed in the Law of God. True Wisdom consists in listening to and practicing the Word of God (Lk 11, 28). It is not sufficient to say: “Lord, Lord!” The important thing is not to say beautiful words about God, but rather to do the Will of the Father and, therefore, to be a revelation of his love and his presence in the world.
• The one who listens to and practices the Word, constructs the house on the rock. The solidity of the house does not come from the house in itself, but rather from the land, from the rock. What does the rock signify? It is the experience of God’s love revealed in Jesus (Rm 8, 31-39). There are some persons who practice the Word in order to merit God’s love. But love is not bought, purchased, neither do we merit it. (sg 8, 7). The love of God is received gratuitously. Let us put into practice the Word not to merit love, but to say thank you for the love we have received. This is the good earth, the rock, which gives security to the house. The true security comes from the certainty of God’s love! It is the rock which sustains us in the moments of difficulty and in storms.
• The Evangelist ends the discourse of the Mountain (Mt 7, 27-28) saying that the crowds remained admired by the teaching of Jesus, because “he taught with authority, and not like the Scribes”. The result of the teaching of Jesus is the critical awareness of the people concerning religious authority of the time. Admired and grateful, the people approved the beautiful and diverse teaching of Jesus.
4) Personal questions
• Am I among those who say “Lord, Lord”, or among those who put the Word into practice?
• Do I observe the Law in order to merit love and salvation or in order to thank God for his love and his salvation?
5) Concluding Prayer
O Lord, grant salvation!
O Lord, grant prosperity!
Blessed is he who comes in the name of the Lord (Ps 118)
Lord our God,
to those who trust in you
and live the gospel of your Son,
you are a dependable rock.
In the storms and tensions of our times,
may our faith never waver,
but give us the courage
to live as we believe,
consistently, radically,
that with your Son we may do your will
and live in your love now and for ever.
2) Gospel Reading - Matthew 7, 21.24-27
'It is not anyone who says to me, "Lord, Lord," who will enter the kingdom of Heaven, but the person who does the will of my Father in heaven.
'Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock.
But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!'
3) Reflection
Today’s Gospel narrates the end of the Discourse on the Mountain. The discourse on the Mountain is a new reading of the Law of God. It begins with the Beatitudes (Mt 5, 1-12) and ends with the house built on the rock.
• It is a question of acquiring the true wisdom. A source of wisdom is the Word of God expressed in the Law of God. True Wisdom consists in listening to and practicing the Word of God (Lk 11, 28). It is not sufficient to say: “Lord, Lord!” The important thing is not to say beautiful words about God, but rather to do the Will of the Father and, therefore, to be a revelation of his love and his presence in the world.
• The one who listens to and practices the Word, constructs the house on the rock. The solidity of the house does not come from the house in itself, but rather from the land, from the rock. What does the rock signify? It is the experience of God’s love revealed in Jesus (Rm 8, 31-39). There are some persons who practice the Word in order to merit God’s love. But love is not bought, purchased, neither do we merit it. (sg 8, 7). The love of God is received gratuitously. Let us put into practice the Word not to merit love, but to say thank you for the love we have received. This is the good earth, the rock, which gives security to the house. The true security comes from the certainty of God’s love! It is the rock which sustains us in the moments of difficulty and in storms.
• The Evangelist ends the discourse of the Mountain (Mt 7, 27-28) saying that the crowds remained admired by the teaching of Jesus, because “he taught with authority, and not like the Scribes”. The result of the teaching of Jesus is the critical awareness of the people concerning religious authority of the time. Admired and grateful, the people approved the beautiful and diverse teaching of Jesus.
4) Personal questions
• Am I among those who say “Lord, Lord”, or among those who put the Word into practice?
• Do I observe the Law in order to merit love and salvation or in order to thank God for his love and his salvation?
5) Concluding Prayer
O Lord, grant salvation!
O Lord, grant prosperity!
Blessed is he who comes in the name of the Lord (Ps 118)
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