Duty of human beings toward creation is to lend it a
voice
(Vatican
Radio) “Praying for creation or praying with creation?” that was the question
posed by the preacher of the Papal Household, Fr Raniero Cantalamessa at
Vespers on Thursday evening.
Against
the majestic backdrop of St Peter’s Basilica and with Pope Francis looking on,
Fr Cantalamessa told those present that “God did not program creation as if it
were a clock or a computer in which every movement is programmed from the
beginning, except, he added, maybe for some periodic updates.”
The
Papal Preacher underlined that the primary duty of human beings toward creation
was to lend it a voice, adding that the sovereignty of human beings over the
cosmos does not entail the triumphalism of our species, but the assumption of responsibility
toward the weak, the poor, the defenseless.
He
also referred to the Holy Father’s encyclical on the environment Laudato Si
which looks at the relationship between the poor and the fragility of the
planet and asks, "what is it that produces the greatest damage to the
environment and simultaneously the misery of a great number of people if not
the insatiable desire of some to increase their possessions and their profits
disproportionately?"
During
his homily, the Priest posed a question that people have been asking since last
week’s massive earthquake in central Italy. “Where was God on the night of
August 23,”. He answered by saying the believer does not hesitate, to respond
to the question with humility.
“He
was there, suffering with his creatures and receiving into his peace the
victims who were knocking at the door of his Paradise.”
Returning
his main theme, Fr Cantalamessa said, if Francis of Assisi still has something
to say to us today about the environment, it is precisely this. “He does not
pray “for” creation, for its preservation instead he prays “with” creation or
“because of creation”.
It is a message, he concluded that “is also taken up by the Holy Father in his encyclical on the environment. It begins with “Laudato si’” and ends significantly with two distinct prayers: one “for” creation and the other “in union with” creation
It is a message, he concluded that “is also taken up by the Holy Father in his encyclical on the environment. It begins with “Laudato si’” and ends significantly with two distinct prayers: one “for” creation and the other “in union with” creation
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