Pope Francis to new Cardinals: be living signs of
mercy
(Vatican Radio) Pope Francis created 17 new Cardinals on
Saturday in St. Peter’s Basilica, during an Ordinary Public Consistory he had
convoked for that purpose: 13 Cardinal-electors, and four Cardinals above the
age of 80, who received the “Red Hat” in recognition of their exemplary service
to the Church and witness to the Gospel.
The 13 Cardinal-electors are:
- Mario
Zenari, who remains the Apostolic Nuncio of the beloved and martyred Syria
(Italy)
- Dieudonné
Nzapalainga, cssp., of Bangui (Central African Republic)
- Carlos
Osoro Sierra of Madrid (Spain)
- Sérgio
da Rocha of Brasilia (Brazil)
- Blase
J. Cupich of Chicago (USA)
- Patrick
D’Rozario, csc, of Dhaka (Bangladesh)
- Baltazar
Enrique Porras Cardozo of Mérida (Venezuela)
- Jozef
De Kesel of Malines-Bruxelles (Belgium)
- Bishop
Maurice Piat, cssp., of Port Louis (Mauritius)
- Kevin
Joseph Farrell, Prefect of the Dicastery for Laity, Family, and Life (USA)
- Carlos
Aguiar Retes, Archbishop of Tlalnepantla (Mexico)
- John
Ribat, msc, Archbishop of Port Moresby (Papua New Guinea)
- Joseph
William Tobin, cssr, Archbishop of Indianapolis (USA). [On November 7h,
2016 the Holy Father Francis appointed him as Archbishop of Newark, USA]
The four Cardinals above the age of 80 years are:
- Anthony
Soter Fernandez, Archbishop emeritus of Kuala Lumpur (Malaysia)
- Renato
Corti, Bishop emeritus of Novara (Italy)
- Sebastian
Koto Khoarai, OMI, Bishop emeritus of Mohale’s Hoek (Lesotho) – who did
not make the trip to Rome due to his advanced age and infirmity, and who
shall receive the insignia of his new office by Papal emissary
- Ernest
Simoni, Presbyter of the Archdiocese of Shkodrë-Pult (Shkodër – Albania)
The Holy Father’s allocution took the form of a homily on
the reading proclaimed from the Holy Gospel according to St. Luke (6:27-36),
which is often referred to as the “Sermon on the Plain” since it recounts the
sending of The Twelve “down” from the mountain into the plain to minister to
the gathered faithful in their need.
“The Passage,” explained Pope Francis, “also contains four
commands or exhortations, which the Lord gives as a way of moulding the
Apostles’ vocation through real, everyday situations.” The four commands are:
love your enemies; do good to those who hate you; bless those
who curse you; pray for those who mistreat you.
“They are four actions that will shape, embody and make
tangible the path of discipleship,” said Pope Francis. “We could say that they
represent four stages of a mystagogy of mercy,” he continued.
“These are not things we spontaneously do in dealing with
people we consider our opponents or enemies. Our first instinctive reaction in
such cases is to dismiss, discredit or curse them,” Pope Francis said. “Often
we try to ‘demonize’ them, so as to have a ‘sacred’ justification for
dismissing them,” he went on to say. “Jesus,” continued Pope Francis, “tells us
to do exactly the opposite with our enemies, those who hate us, those who curse
us or slander us: we are to love them, to do good to them, to bless them and to
pray for them.”
The Holy Father also decried the increasing polarization of
the contemporary world, noting how polarization and exclusion are often
considered the only way to resolve conflicts, and citing by way of example
those among us with the status of a stranger, an immigrant, or a refugee, who
too often are considered a threat, or take on the status of an enemy, owing to
their provenance from a distant country or their different customs, or
the colour of their skin, their language, their social class, their different
way of thinking or even their different faith.
“Without our realizing it,” he said, “this way of thinking
becomes part of the way we live and act. Everything and everyone then
begins to savour of animosity. Little by little, our differences turn
into symptoms of hostility, threats and violence.”
Addressing himself directly to the men created Cardinals on
the occasion, Pope Francis said, “Today each of you, dear brothers, is asked to
cherish in your own heart, and in the heart of the Church, this summons to be
merciful like the Father – and to realize that ‘if something should rightly
disturb us and trouble our consciences, it is the fact that so many of our
brothers and sisters are living without the strength, light and consolation
born of friendship with Jesus Christ, without a community of faith to support
them, without meaning and a goal in life’ (Evangelii Gaudium, 49).”
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