Will Pelosi's recourse prompt Vatican response?
December 13, 2024 . 6:01 AM
Speaker of the House
Nancy Pelosi, with her husband Paul, prays at a Mass before Joe Biden’s Jan.
20, 2021 presidential inauguration at St. Matthew’s Cathedral in Washington,
D.C. Credit: Tom Brenner/Reuters/Alamy
Congresswoman Nancy Pelosi has waded into canonical
conversation this week, as she speaks out against her archbishop’s 2022
decision to prohibit her from the reception of the Eucharist.
During an interview in which Pelosi insisted that she has
continued to receive Holy Communion, the congresswoman said an appeal of San
Francisco Archbishop Salvatore Cordileone’s decision in the case is pending in
Rome, and that she has continued to receive the Eucharist at parishes in her
local archdiocese.
“As long as Rome has the case, it hasn’t been resolved,”
Pelosi told the National
Catholic Reporter this month.
But while Pelosi says she’s waiting for a resolution, she is
likely to be waiting for some time to come — and Vatican officials likely have
very little interest in bringing her recourse to closure.
—
When Archbishop Cordileone announced in May 2022 that Pelosi
had been prohibited from the Eucharist, he made clear that his decision came at
the end of a lengthy pastoral effort.
Cordileone’s public statements explained that he had made
repeated efforts to meet with Pelosi, after she “vowed to codify the Supreme
Court’s Roe v. Wade decision in federal law.”
“That is why I communicated my concerns to you via letter on
April 7, 2022, and informed you there that, should you not publicly repudiate
your advocacy for abortion ‘rights’ or else refrain from referring to your
Catholic faith in public and receiving Holy Communion, I would have no choice
but to make a declaration, in keeping with canon 915, that you are not to be
admitted to Holy Communion,” the archbishop explained in a letter to Pelosi,
which was published online.
Sources close to Cordileone told The Pillar that
the archbishop had attempted several times in early 2022 to meet with Pelosi
because he had hoped to avoid a public confrontation, and because he hoped that
a conversation with her might change her mind.
But when that didn’t happen, Cordileone decided that: “the
time [had] now come.”
“You are not to be admitted to Holy Communion until such
time as you publicly repudiate your advocacy for the legitimacy of abortion and
confess and receive absolution of this grave sin in the sacrament of penance,”
he wrote.
Pelosi made little recognition of Cordileone’s decision when
it was announced, even after numerous American bishops said they supported it.
But sources have confirmed that the congresswoman did engage
a canonist soon after the decision was announced, and began the process of a
hierarchical recourse against Cordileone’s decision, initiated first with the
Archdiocese of San Francisco.
Pelosi’s office has not responded to a request for
information about the process.
Sources close to the dicastery have told The Pillar that
the case is pending at the Dicastery for Divine Worship, which has communicated
with the San Francisco archdiocese about the recourse.
—
A prohibition against Holy Communion is not a penalty, and thus does not
require the exacting procedural minutiae of a trial or administrative penal
process.
Instead, a bishop must be satisfied that a person so
prohibited is persevering obstinately in “manifest grave sin,” despite warnings
and exhortations to change paths.
Cordileone, for his part, was careful to document the
gravity of her advocacy on abortion policy, and his repeated written warnings,
exhortations, and invitations to pastoral dialogues. To the extent that t’s
were crossed and i’s dotted, the archbishop made meticulous notes, which
according to sources close to the dicastery, were forwarded directly to Rome.
All of that means that procedurally the dicastery is not
likely in a position to overturn the case.
While Pope Francis said in 2021 that politicians who
advocate for legal protection for abortion separate themselves from the
Church’s communion. — and “cannot take communion” — it seems clear that many
curial cardinals would not be themselves likely to take up Cordileone’s
approach to sacramental discipline.
Cardinal Arthur Roche himself, prefect of the Dicastery for
Divine Worship, might not be a fan of the approach Cordileone took with Pelosi.
But without denuding the relevant canonical provisions
entirely, and greatly diminishing the disciplinary prerogatives of diocesan
bishops, the Vatican has very little legal argument to challenge Cordileone’s
decision, or his authority to make it.
Still, it is not likely that a decision affirming his move
will be issued by the dicastery soon, because Francis’ Vatican has shown,
generally speaking, a reticence to wade in definitively or authoratively on
tinderbox ecclesiastical issues affecting the Church’s life.
The pontiff’s curia has instead perfected the art of delay.
While Pope Francis has faced pressure to issue some decision
on the question of a female diakonia, the pope has instead launched
study committee after study committee — he is nearly always in a position to
say that the matter is out for the deliberation of experts.
When controversy flared over teachers in same-sex marriages
at an Indiana Catholic high school — and a recourse sat pending in a Vatican
dicastery — the pope took a novel route, by
sending an emissary to work things out, and letting the issue go formally
unresolved for more than five years.
If the Vatican is unwilling to authoratively rule on a
dispute between a bishop and the Jesuits — largely because it touches the issue
of gay marriage — consider how allergic the pontiff’s curia will be to a
deliberative decision in a high-profile case, dealing with abortion, an
archbishop, and the country’s most politically powerful woman.
It seems more likely that the curia will urge Cordileone to
meet with Pelosi for more pastoral discussion, the congresswoman will demur,
and the issue will be left in tension indefinitely.
—
In the meantime, however, Pelosi has disclosed publicly an issue closer to home
which Cordileone might face some calls to address. The
congresswoman told the National Catholic Reporter that she has regularly
received the Eucharist from San Francisco priests — despite their archbishop’s
explicit instruction that she not be admitted to the Eucharist.
By most canonical reckonings, Cordileone’s authority on the
matter extends mostly to the limits of his territory — since Pelosi is not the
subject of an ecclesiastical sanction, it is not within his competence to
prohibit her from receiving the Eucharist in other ecclesiastical territories.
But within his territory, he does have the authority to
adjudge matters of sacramental discipline. In principle, the archbishop could
pursue some canonical consequence for priests in violation of his directive.
But on the whole, Cordileone has seemed to be overtly
disciplinarian about his judgment — expressing regret about Pelosi’s
circumstance even as he declared it, and expressing hope for conversion, and
for dialogue, even this week.
For Pelosi, Cordileone’s view on the matter is apparently
unimportant.
Her reception of the Eucharist is “his problem, not mine,”
she said this week.
And while her appeal is technically pending, Roman officials
seem most likely to let it remain “his problem,” and not allow it to become
theirs.
https://www.pillarcatholic.com/p/will-pelosis-recourse-prompt-vatican
Không có nhận xét nào:
Đăng nhận xét