Pope Leo XIV meets
Cardinal Luis Antonio Tagle in a private meeting on May 16
Cardinal Tagle reflects on Pope Leo XIV as a missionary
shepherd
The Pro-Prefect of the Dicastery for Evangelization speaks
with Vatican News about Pope Leo XIV, shares his spiritual experience of the
conclave, and reflects on the legacy of Pope Francis nearly a month after his
passing.
By Alessandro Gisotti
In the Sistine Chapel, during the Conclave, Cardinal
Luis Antonio Tagle and Cardinal Robert Francis Prevost sat next to each other.
Today, during a private audience, they met once again, one week after Pope Leo
XIV's election and his first Urbi et Orbi blessing.
The American-Peruvian cardinal and the Filipino cardinal
have known each other for many years and, over the past two, have worked
together closely as heads of their respective dicasteries—Bishops and
Evangelization. In this interview with Vatican News, Cardinal Tagle offers a
personal portrait of the new Pope, recounts the spiritual experience of the
Conclave, and reflects on Pope Francis' legacy.
Cardinal Tagle, Pope Leo XIV has begun his
pontificate following a quick conclave. What stands out to you about
this Pope, whom we are all just beginning to know?
I first met Pope Leo XIV in Manila and in Rome when he was
still the Prior General of the Order of St. Augustine. We worked together in
the Roman Curia starting in 2023. He has a deep and patient capacity for
listening and engages in careful study and reflection before making a decision.
The Pope expresses his feelings and preferences without imposing them. He
is intellectually and culturally well-prepared, but without showing off. In his
relationships, Pope Leo brings a calm warmth, shaped by prayer and missionary experience.
On the eve of the Conclave, many spoke of a divided
Church and cardinals with unclear ideas about choosing a new Pope. Yet the
election concluded on the second day. How did you experience this Conclave,
your second after 2013?
Before any major, global event, you hear speculation,
analysis and predictions--and a conclave is no different. I have participated
in two conclaves which I count as a real grace. In the conclave of 2013, Pope
Benedict XVI was still alive, while in the conclave of 2025, Pope Francis had
passed into eternal life. We should bear in mind the difference in context and
atmosphere. While each of the two conclaves was a unique and unrepeatable
experience, some elements remain constant.
In 2013, I wondered why we had to wear choral attire during
the conclave. Then I learned and experienced that a conclave is a liturgical
event - a time and space for prayer, for listening to God’s Word, the stirrings
of the Holy Spirit, the groanings of the Church, humanity and creation, for
personal and communal purification of motivations, and for worship and
adoration of God, whose will must reign supreme. Both Pope Francis and Pope Leo
were elected on the second day. The conclave teaches us, our families,
parishes, dioceses, and nations that communion of minds and hearts is possible
if we worship the true God.
White smoke comes out
of the chimney of the Sistine Chapel on May 8, 2025 (ANSA)
In the Sistine Chapel, you were sitting next to Cardinal
Prevost. How did he react when the 2/3 majority vote was reached?
His reaction alternated between smiling and breathing
deeply. It was holy resignation and holy fear combined. I silently prayed for
him. The moment he got the required number of votes, a thunderous applause
erupted, (much like at the election of Pope Francis). The Cardinals expressed
joy and gratitude for their brother, Cardinal Prevost. But it was also an
intimate moment between Jesus and him, which we could not enter nor disturb. I
said to myself, “Let holy silence envelope Jesus and Peter.”
After a son of St. Ignatius, we have a son of St.
Augustine. What do you think it means that the Church has one Pontiff after
another who belonged to a major religious order, an Augustinian after a Jesuit?
St. Augustine and St. Ignatius had many things in common.
They both had worldly careers and experienced a restlessness that led to
adventurous pursuits. Then, at the time appointed by God, they found in Jesus
what their hearts desired, “Beauty ever ancient, ever new”, “Eternal Lord of
all things.” The Augustinian and Ignatian “schools” arise from a common ground
of God’s graciousness and mercy which frees the heart to love, serve and go on
mission.
While keeping his Augustinian spirit, Pope Leo will also
echo the Ignatian spirit of Pope Francis. I believe the whole Church - and
indeed the whole of humanity - will benefit from their gifts. After all, St.
Augustine and St. Ignatius (and all the saints) are treasures of the whole
Church.
Cardinal Prevost was a missionary bishop. He was born and
raised in the United States, but formed as a priest and pastor in Peru. Some
have said he is the “Pope of two worlds.” From your perspective in Asia,
how do people view such a Pope?
Without denying the primacy of grace in the ministry of Pope
Leo, I believe that his human, cultural, religious and missionary background
will give a unique face to his ministry. But this is true of all Popes. The
Petrine ministry of strengthening brothers and sisters in the faith in Jesus,
the Son of the living God, remains the same—but each Pope lives and exercises
it through his unique humanity. Pope Leo’s multi-continental and multi-cultural
background will surely help him in his ministry and benefit the Church. The
people of Asia love the Pope as Pope, whichever country he comes from. He is
loved not only by Catholics, but also by other Christians and followers of
non-Christian religions.
Many people were “supporting” you, hoping you would
become Pope. How did you experience that? Were you aware that you were, as they
say in Italian, a leading “papabile”?
As someone who does not enjoy being put in the limelight, I
found the attention rather unsettling. I tried to muster spiritual and
human strength in order not to be affected. I meditated a lot on the words of
the apostolic constitution Universi Dominici Gregis concerning
“the grave duty incumbent on (the Cardinals) and thus on the need to act with
right intention for the good of the Universal Church, "solum Deum
prae oculis habentes.”
While placing his ballot, each Cardinal says, “I call as
my witness Christ the Lord who will be my judge, that my vote is given to the
one who, before God, I think should be elected.” It is clear that there are
no “candidates” in the worldly sense of political elections, where a vote for one
is a vote against another. When you seek the good of the Universal Church, you
do not seek for winners and losers. This guiding principle purifies the mind
and brings peace.
We are approaching the one month anniversary of Pope
Francis’ death. In your view, what will be the most lasting legacy he leaves to
the Church and to humanity?
My heart is gladdened by the numerous testimonies given by
the Catholic faithful, non-Catholic Christian communities and members of
non-Christian religions about the teaching and legacy of Pope Francis. I
hope these testimonies continue to grow and be “gathered” as part of our
understanding not only of Pope Francis but also of the Petrine ministry.
For my part, I would highlight his gift of humanity—of being
human to others—which marked his Pontificate. If you have a personal story to
tell about him, share it. Our world needs to rediscover and to nurture the
beauty and worth of being authentically human. Pope Francis, through his simple
and even frail humanity, has contributed immensely to this search, not for his
own glory, but for the greater glory of God, who in Jesus became fully human.
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