Saturday of the Thirty-fourth Week in Ordinary Time
Lectionary: 509
Lectionary: 509
John said:
An angel showed me the river of life-giving water,
sparkling like crystal, flowing from the throne of God
and of the Lamb down the middle of the street,
On either side of the river grew the tree of life
that produces fruit twelve times a year, once each month;
the leaves of the trees serve as medicine for the nations.
Nothing accursed will be found anymore.
The throne of God and of the Lamb will be in it,
and his servants will worship him.
They will look upon his face, and his name will be on their foreheads.
Night will be no more, nor will they need light from lamp or sun,
for the Lord God shall give them light,
and they shall reign forever and ever.
And he said to me, “These words are trustworthy and true,
and the Lord, the God of prophetic spirits,
sent his angel to show his servants what must happen soon.”
“Behold, I am coming soon.”
Blessed is the one who keeps the prophetic message of this book.
An angel showed me the river of life-giving water,
sparkling like crystal, flowing from the throne of God
and of the Lamb down the middle of the street,
On either side of the river grew the tree of life
that produces fruit twelve times a year, once each month;
the leaves of the trees serve as medicine for the nations.
Nothing accursed will be found anymore.
The throne of God and of the Lamb will be in it,
and his servants will worship him.
They will look upon his face, and his name will be on their foreheads.
Night will be no more, nor will they need light from lamp or sun,
for the Lord God shall give them light,
and they shall reign forever and ever.
And he said to me, “These words are trustworthy and true,
and the Lord, the God of prophetic spirits,
sent his angel to show his servants what must happen soon.”
“Behold, I am coming soon.”
Blessed is the one who keeps the prophetic message of this book.
Responsorial Psalm PS 95:1-2, 3-5, 6-7AB
R. (1 Cor 16: 22b,
see Rev. 22: 20c) Marana tha! Come, Lord Jesus!
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. Marana tha! Come, Lord Jesus!
For the LORD is a great God,
and a great king above all gods;
In his hands are the depths of the earth,
and the tops of the mountains are his.
His is the sea, for he has made it,
and the dry land, which his hands have formed.
R. Marana tha! Come, Lord Jesus!
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. Marana tha! Come, Lord Jesus!
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. Marana tha! Come, Lord Jesus!
For the LORD is a great God,
and a great king above all gods;
In his hands are the depths of the earth,
and the tops of the mountains are his.
His is the sea, for he has made it,
and the dry land, which his hands have formed.
R. Marana tha! Come, Lord Jesus!
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. Marana tha! Come, Lord Jesus!
Gospel LK 21:34-36
Jesus said to his
disciples:
“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”
“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”
Meditation: "Lest your hearts be
weighed down"
Is there anything
holding you back from the joy and freedom of the Lord? God wants our hearts for
him and for his kingdom of peace, joy, and righteousness (Romans 14:17). But
our hearts can be weighed down by many different things, such as greed,
gluttony, drunkenness, and so many other harmful addictions and sinful habits.
Jesus, our Lord and Master, offers us true freedom - freedom from the power of
sin and wasted life, and freedom from our unruly desires and disordered
passions - such as making food, drink or anything else our master rather than
our servant. Jesus wants our hearts to be ruled by one thing only - his love
and truth which enables us to choose whatever is good and to reject whatever is
evil and harmful for us.
Jesus also warns us of
the temptation to slacken off - to become spiritually idle, lazy, indifferent,
or inattentive to God's word and guidance for our lives. We can fall asleep
spiritually if we allow other things to distract us from the reality of God and
his kingdom. It is very easy to get caught up in the things of the present
moment or to be weighed down with anxious cares and concerns.
The Lord knows our
struggles, weaknesses, and shortcomings. And he assures us that we do not need
to carry our burdens alone nor struggle without his help. He is always very
present and ready to give us whatever strength, guidance, and help we need to fight
temptation and to stay the course which he has set for us. But there is one
thing he doesn't tolerate: indifference, an attitude of not caring, and doing
nothing! The Lord wants us to cast our anxieties on him and to ask for his
guidance and help. Do you pray for God's strength and wisdom?
Until the Lord comes
again we can expect troubles, trials, and temptations. Our adversary the devil
does not rest in his attempt to lure us away from God's will for our lives. If
he cannot succeed in getting us to renounce our faith in Christ, he will try,
little by little, to distract us from pursuing God, especially in prayer and
listening to his word. Ask the Lord Jesus to rekindle the fire of his love in
you so that you will be ready and eager to meet him when he comes again.
"Lord Jesus,
rouse my spirit to the truth that this world is passing away. Give me a lively
faith, a joyful hope, and a fervent love to see you face to face when you
return in glory."
Ready or Not? |
November 29,
2014. Saturday of the Thirty-fourth Week in Ordinary Time
|
Luke 21:34-36
Jesus said to his
disciples: "Beware that your hearts do not become drowsy from carousing and
drunkenness and the anxieties of daily life, and that day catch you by
surprise like a trap. For that day will assault everyone who lives on the
face of the earth. Be vigilant at all times and pray that you have the
strength to escape the tribulations that are imminent and to stand before the
Son of Man."
Introductory
Prayer: Dear Jesus, I believe in
you and in the Kingdom you are building in and through me. I believe in the
value of my sacrifice and struggles united to yours. I hope to arrive to
heaven when you say it is time. I wish to spend myself for those I should
love the most.
Petition: Rouse my heart, Lord, to live in you!
1. Drowsy
Hearts: Our life is a time of
preparation, not only for an eternal friendship with God, but for the
“assault” of the “tribulations” that must come first. The spiritual battle is
real, whether or not we are aware of it, whether or not we want it. We fight
each day and in many ways, but the battle is ultimately won in the depths of
our hearts. All that puts our hearts to sleep and gives us a false sense of
security must be avoided. I may not “carouse and get drunk” in the typical
fashion, but do I wander about seeking satisfaction from the world? Am I
superficial in my judgments? Do I become so engrossed and absorbed in material
matters, works and worries that I am unable to pursue my spiritual life and
vocation with a clear and focused attention?
2. That
Day: It seems that none of us
will escape the trial of that last day. For some it will be sudden and
painful, for others it will be prolonged and difficult. But we are all mortal
creatures. The great saints all lived with their end in mind. Death was a
healthy meditation that moved them to live the present day to the full. Death
is the door to my real life. The anticipation of that day need not rob us of
joy; rather, it must call us to love. How I live this day determines how I
will live “that day” and the everlasting day of eternal life with God. How do
I want to live that day?
3. Vigilance and
Prayer: This is how Jesus invited
his closest friends, the apostles, to live “that day” of his Passion: “Watch
and pray that you may not enter into temptation” (Matthew 26:41). The final
words of the Our Father must find resonance with how we live. Vigilance
requires awareness not only of the enemies and threats that surround us, but
also of the weaknesses within us. These elements are at work each day, and so
we must be on guard each day to check their influence. This must be the
simple and serene priority in our life. But it must always lead us to Christ,
to stand before him sincerely and trustingly in prayer. Prayer and vigilance
lead to each other. If we do not make prayer the air we breathe, we will
suffocate in a polluted world. How much importance am I giving to my habits
and life of prayer?
Conversation with
Christ: Grant me, dear Jesus, a
sense of urgency. Wake me up from any drowsiness or spiritual carelessness.
Allow me to see both the threats and opportunities for my life of grace. Keep
before my eyes the real meaning of my life and the limited time I have to
conquer and to grow in love.
Resolution: I will pray today for the soul in purgatory who was
most distracted or least prepared for “that day” of his death.
By Father Edward
Hopkins, LC
|
SATURDAY, NOVEMBER 29, LUKE 21:34-36
(Revelation 22:1-7; Psalm 95)
(Revelation 22:1-7; Psalm 95)
KEY VERSE: "For that day will assault everyone who lives on the face of the earth" (v 35).
READING: Jesus often used the title "Son of Man" to describe his role as the humble servant of God who would be exalted through his death and resurrection. This was a reference to the Book of Daniel in which the "Son of Man" ascended to the throne of God to receive everlasting "dominion, glory, and kingship" (Dn 7:13-14). Jesus told his disciples not to be fearful of the cosmic events that would precede his arrival, but to be ever watchful for his return. He warned them not to indulge in carnal cravings and worldly anxieties that would dull their longing for that great day. He exhorted them to pray for the strength to endure the coming trials, and to be vigilant for his arrival (Greek, parousia).
REFLECTING: In what ways am I preparing myself for Christ's coming in Advent?
PRAYING: Lord Jesus, help me to live in faith as I await your glorious return.
OPTIONAL MEMORIAL OF THE BLESSED VIRGIN MARY
Chapter V of the Directory on Popular Piety and the Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotional life, including the Liturgy, and includes reflections on popular devotions to Mary, her feast days, and the Rosary. See the complete document on the Vatican web site: www.vatican.va/roman_curia/congregations/ccdds/documents/rc_con_ccdds_doc_20020513_vers-direttorio_en.html
Saturday 29 November 2014
Apocalypse 22:1-7.
Maranatha! Come, Lord Jesus!—Ps 94(95):1-7. Luke 21:34-36.
‘Be alert at all times.’
Attentiveness may not in
itself be a virtue, but it is a precondition of our recognising in the everyday
events of our life the presence of our loving God. If we are, according to
the Ignatian ideal, to find God in everything, we need to be alert at all times
and not totally preoccupied with the cares of everyday life.
One person who embodied
this ideal was the French Carmelite lay brother and mystic Laurence of the
Resurrection (d. 1691).
In his posthumously
published classic, The Practice of the Presence of God, he said he possessed
God no less tranquilly in the noise and clatter of the monastery kitchen,
‘while several persons were at the same time calling for different things’,
than when he was on his knees before the Blessed Sacrament.
MINUTE MEDITATIONS
Soldier of Christ
|
All Catholics would do well to keep in mind the power of the
rosary and the message of Fatima. The rosary is not merely a devotional aid; it
is a weapon of conversion, protection, and love. The rosary was given to us for
such a time as this—never has this weapon been more needed than it is today.
November
29
St. Clement
(c. 100)
St. Clement
(c. 100)
Clement
of Rome was the third successor of St. Peter, reigning as pope during the last
decade of the first century. He’s known as one of the Church’s five “Apostolic
Fathers,” those who provided a direct link between the Apostles and later
generations of Church Fathers.
His First
Epistle to the Corinthians was preserved and widely read in the early
Church. This letter from the bishop of Rome to the Church in Corinth concerns a
split that alienated a large number of the laity from the clergy. Deploring the
unauthorized and unjustifiable division in the Corinthian community, Clement
urged charity to heal the rift.
Comment:
Today many in the
Church experience polarization regarding worship, how we speak of God, and
other issues. We’d do well to take to heart the exhortation from Clement’s Epistle:
“Charity unites us to God. It knows no schism, does not rebel, does all things
in concord. In charity all the elect of God have been made perfect.”
Rome’s Basilica of
St. Clement, one of the city’s earliest parish churches, is probably built on
the site of Clement’s home. History tells us that Pope Clement was martyred in
either the year 99 or 101.
LECTIO DIVINA:
LUKE 21,34-36
Lectio:
Saturday, November 29, 2014
Ordinary Time
1) Opening prayer
Lord,
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel reading - Luke 21,34-36
Jesus said to his disciples: 'Watch yourselves, or your hearts
will be coarsened by debauchery and drunkenness and the cares of life, and that
day will come upon you unexpectedly, like a trap. For it will come down on all
those living on the face of the earth.
Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of man.'
Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of man.'
3) Reflection
• We are reaching the end of the long Apocalyptic Discourse and
also getting to the end of the ecclesiastical year. Jesus gives a last piece of
advice, inviting us to watch (Lk 21, 34-35) and to pray (Lk 21, 36).
• Luke 21, 34-35: Attention not to lose the critical conscience. “Watch yourselves or your hearts will be coarsened by debauchery and drunkenness and the cares of life, and that day will come upon you unexpectedly, like a trap; for it will come down on all those living on the face of the earth”. Jesus had already given a similar advice when they asked him about the coming of the Kingdom (Lk 17, 20-21). He answers that the coming of the Kingdom will arrive like lightening; unexpectedly, without previous warning. Persons must be attentive and prepared always (Lk 17, 22-27). When the wait is very long, there is the risk of not being attentive and of not paying attention to the events of life “the hearts become coarsened by debauchery and drunkenness and the cares of life”. Today there are many distractions which render us insensitive and the propaganda can even pervert in us the sense of life. Being far away from the suffering of so many people in the world, we are not aware of the injustices which are committed.
• Luke 21, 36: Prayer, the source of a critical conscience and of hope. “Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of Man”. Constant prayer is quite an important means so as not to lose the presence of spirit. We must deepen in our hearts the knowledge, the awareness of God’s presence among us and, in this way, he gives us the strength and the light to bear the bad days and to increase our hope.
• Summary of the Apocalyptic Discourse (Lk 21, 5-36). We have spent five days, from Tuesday to Saturday, meditating on and deepening the sense of the Apocalyptic Discourse for our life. All the three Synoptic Gospels have this Discourse of Jesus, each one in his own way. Let us try to see closely the version which the Gospel of Luke offers us. Here we give a brief summary of what we have been able to meditate during these five days.
The whole of the Apocalyptic Discourse is an attempt to help the persecuted communities to place themselves in the general overall plan of God and in this way have hope and courage to continue on the way. In the case of the Apocalyptic Discourse of the Gospel of Luke, the persecuted communities were living in the year 85. Jesus speaks in the year 33. His discourse describes the stages or the signs of the realization of God’s plan. In all, there are eight signs and periods of time of Jesus up to our time. Reading and interpreting his life in the light of the signs given by Jesus, the communities discovered at what level the execution of the plan was found. The first seven signs had taken place already. They all belonged to the past. And especially in the 6th and 7th signs (persecution and destruction of Jerusalem) the communities found the image or the mirror of that which was happening in their present time. The following are the seven signs:
Introduction to the discourse (Lk 21, 5-7)
1st sign: the false Messiahs (Lk 21, 8);
2nd sign: war and revolutions (Lk 21, 9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21, 10);
4th sign: earthquakes in different places (Lk 21, 11);
5th sign: hunger, plagues and signs in the sky (Lk 21, 11);
6th sign: persecution of Christians and mission that they have to carry out (Lk 21, 12-19) + Mission
7th sign: destruction of Jerusalem (Lk 21, 20-24)
Arriving at this 7th sign the communities conclude: “We are in the 6th and 7th signs. And this is the more important question: “How much is lacking for the end?” Anyone who is persecuted does not want to know or hear about a distant future. But he wants to know if he will be alive the following day or if he will have the strength to bear the persecution up to the following day. The response to this disturbing question comes in the eighth sign.
8th sign: changes in the sun and the moon (Lk 21, 25-26) they announce the coming of the Son of Man (Lk 21, 27-28).
Conclusion: little is lacking, all is according to God’s plan, and all is like birth pangs. God is with us. It is possible to bear all this. Let us try to give witness of our faith in the Good News of Jesus
At the end, Jesus confirms everything with his authority (Lk 21, 29-33).
• Luke 21, 34-35: Attention not to lose the critical conscience. “Watch yourselves or your hearts will be coarsened by debauchery and drunkenness and the cares of life, and that day will come upon you unexpectedly, like a trap; for it will come down on all those living on the face of the earth”. Jesus had already given a similar advice when they asked him about the coming of the Kingdom (Lk 17, 20-21). He answers that the coming of the Kingdom will arrive like lightening; unexpectedly, without previous warning. Persons must be attentive and prepared always (Lk 17, 22-27). When the wait is very long, there is the risk of not being attentive and of not paying attention to the events of life “the hearts become coarsened by debauchery and drunkenness and the cares of life”. Today there are many distractions which render us insensitive and the propaganda can even pervert in us the sense of life. Being far away from the suffering of so many people in the world, we are not aware of the injustices which are committed.
• Luke 21, 36: Prayer, the source of a critical conscience and of hope. “Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of Man”. Constant prayer is quite an important means so as not to lose the presence of spirit. We must deepen in our hearts the knowledge, the awareness of God’s presence among us and, in this way, he gives us the strength and the light to bear the bad days and to increase our hope.
• Summary of the Apocalyptic Discourse (Lk 21, 5-36). We have spent five days, from Tuesday to Saturday, meditating on and deepening the sense of the Apocalyptic Discourse for our life. All the three Synoptic Gospels have this Discourse of Jesus, each one in his own way. Let us try to see closely the version which the Gospel of Luke offers us. Here we give a brief summary of what we have been able to meditate during these five days.
The whole of the Apocalyptic Discourse is an attempt to help the persecuted communities to place themselves in the general overall plan of God and in this way have hope and courage to continue on the way. In the case of the Apocalyptic Discourse of the Gospel of Luke, the persecuted communities were living in the year 85. Jesus speaks in the year 33. His discourse describes the stages or the signs of the realization of God’s plan. In all, there are eight signs and periods of time of Jesus up to our time. Reading and interpreting his life in the light of the signs given by Jesus, the communities discovered at what level the execution of the plan was found. The first seven signs had taken place already. They all belonged to the past. And especially in the 6th and 7th signs (persecution and destruction of Jerusalem) the communities found the image or the mirror of that which was happening in their present time. The following are the seven signs:
Introduction to the discourse (Lk 21, 5-7)
1st sign: the false Messiahs (Lk 21, 8);
2nd sign: war and revolutions (Lk 21, 9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21, 10);
4th sign: earthquakes in different places (Lk 21, 11);
5th sign: hunger, plagues and signs in the sky (Lk 21, 11);
6th sign: persecution of Christians and mission that they have to carry out (Lk 21, 12-19) + Mission
7th sign: destruction of Jerusalem (Lk 21, 20-24)
Arriving at this 7th sign the communities conclude: “We are in the 6th and 7th signs. And this is the more important question: “How much is lacking for the end?” Anyone who is persecuted does not want to know or hear about a distant future. But he wants to know if he will be alive the following day or if he will have the strength to bear the persecution up to the following day. The response to this disturbing question comes in the eighth sign.
8th sign: changes in the sun and the moon (Lk 21, 25-26) they announce the coming of the Son of Man (Lk 21, 27-28).
Conclusion: little is lacking, all is according to God’s plan, and all is like birth pangs. God is with us. It is possible to bear all this. Let us try to give witness of our faith in the Good News of Jesus
At the end, Jesus confirms everything with his authority (Lk 21, 29-33).
4) Personal questions
• Jesus asks that we watch so as not to allow ourselves to be
surprised by facts or events. How do I live this advice of Jesus?
•The last warning of Jesus, at the end of the ecclesiastical year is this one: Watch and pray at all times. How do I put into practice in my life this advice of Jesus?
•The last warning of Jesus, at the end of the ecclesiastical year is this one: Watch and pray at all times. How do I put into practice in my life this advice of Jesus?
5) Concluding prayer
For Yahweh is a great God,
a king greater than all the gods.
In his power are the depths of the earth,
the peaks of the mountains are his;
the sea belongs to him, for he made it,
and the dry land, moulded by his hands. (Ps 95,3-5)
a king greater than all the gods.
In his power are the depths of the earth,
the peaks of the mountains are his;
the sea belongs to him, for he made it,
and the dry land, moulded by his hands. (Ps 95,3-5)
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