Pope Francis to New York: 'God is living in our cities'

Pope Francis to New York: 'God is living in our cities'

(Vatican Radio) Perhaps it was a sign from heaven: a rainbow appeared in the sky above New York City on Friday as Pope Francis rode through Central Park, giving tens of thousands of people the chance to see him before he celebrated Mass in Madison Square Garden. Organisers made 80,000 tickets available for the last-minute event, which was added to the Papal schedule when it was realised not enough New Yorkers were getting a chance to see the Holy Father. The Holy Father, visible sitting in the Popemobile, smiled and waved to the screaming crowd.

After his ride in the park, he switched to his now-famous black Fiat 500L, and was driven to Madison Square Garden for Mass. The mass was attended by thousands of people who included the lay faithful, bishops, priests, religious, and the archbishop of New York, Cardinal Timothy Michael Dolan. In his homily, delivered in Spanish, the Pope made an urgent reminder for the Catholics of New York City, inviting them to proclaim the joy of God because they have seen the “great light” of Jesus Christ and to remember to care for all those who go unnoticed in their city.

Just to get to the Garden – located at the lower end of “midtown” Manhattan between 31st and 33rd Streets and 7th Avenue and 8th Avenue – from Our Lady Queen of Angels School on 112th St. in the Harlem neighborhood – Pope Francis traveled through Central Park, the wayside packed dozens-deep with well-wishers.

The Garden itself – not a real garden, mind, but an indoor arena that can seat upward of 20 thousand people – was filled from floor to ceiling, and the exuberance of the gathered crowd gave way to quiet recollection as the announcement was made that Pope Francis had arrived and the liturgy would begin shortly.

Dressed in the green vestments of Ordinary Time, flanked by his Masters of Ceremony and deacons ministrant, and preceded by the Cardinals, bishops and priests concelebrant, Pope Francis processed at a slow pace to the sound of trumpets and the singing of “All Creatures of our God and King”.

The readings were specially chosen to fit the theme of peace: Isaiah 9:1-3, 5-6; Psalm 85; Matthew 5:38-48.

In his homily, Pope Francis spoke of our duty to serve peace by being witnesses to and artificers of peace, by proving in our lives and example the Lordship of Christ, whom Isaiah heralded as Prince of Peace. “Go out to others and share the good news that God, our Father, walks at our side,” Pope Francis told the thousands of mostly young people in the congregation. “He frees us from anonymity, from a life of emptiness and selfishness, and brings us to the school of encounter.  He removes us from the fray of competition and self-absorption, and he opens before us the path of peace.  That peace which is born of accepting others, that peace which fills our hearts whenever we look upon those in need as our brothers and sisters.”

“God,” said Pope Francis, “is living in our cities: the Church is living in our cities, and she wants to be like yeast in the dough.  She wants to relate to everyone, to stand at everyone’s side, as she proclaims the marvels of the Wonderful Counselor, the Mighty God, the Eternal Father, the Prince of Peace.”

“The people who walked in darkness have seen a great light,” said Pope Francis, quoting the Prophet, Isaiah, “ – and we ourselves are witnesses of that light.”

Please find below an English translation of the Pope’s homily during Mass at Madison Square Garden in New York:

Homily of Pope Francis

Mass at Madison Square Garden, New York

Friday 25 September 2015

We are in Madison Square Garden, a place synonymous with this city.  This is the site of important athletic, artistic and musical events attracting people not only from this city, but from the whole world.  In this place, which represents both the variety and the common interests of so many different people, we have listened to the words: “The people who walked in darkness have seen a great light” (Is 9:1).

The people who walked – caught up in their activities and routines, amid their successes and failures, their worries and expectations – have seen a great light.  The people who walked – with all their joys and hopes, their disappointments and regrets – have seen a great light.

In every age, the People of God are called to contemplate this light.  A light for the nations, as the elderly Simeon joyfully expressed it.  A light meant to shine on every corner of this city, on our fellow citizens, on every part of our lives.

“The people who walked in darkness have seen a great light”.  One special quality of God’s people is their ability to see, to contemplate, even in “moments of darkness”, the light which Christ brings.  God’s faithful people can see, discern and contemplate his living presence in the midst of life, in the midst of the city.  Together with the prophet Isaiah, we can say: The people who walk, breathe and live in the midst of smog, have seen a great light, have experienced a breath of fresh air.

Living in a big city is not always easy.  A multicultural context presents many complex challenges.  Yet big cities are a reminder of the hidden riches present in our world: in the diversity of its cultures, traditions and historical experiences.  In the variety of its languages, costumes and cuisine.  Big cities bring together all the different ways which we human beings have discovered to express the meaning of life, wherever we may be. 

But big cities also conceal the faces of all those people who don’t appear to belong, or are second-class citizens.  In big cities, beneath the roar of traffic, beneath “the rapid pace of change”, so many faces pass by unnoticed because they have no “right” to be there, no right to be part of the city.  They are the foreigners, the children who go without schooling, those deprived of medical insurance, the homeless, the forgotten elderly.  These people stand at the edges of our great avenues, in our streets, in deafening anonymity.  They become part of an urban landscape which is more and more taken for granted, in our eyes, and especially in our hearts.

Knowing that Jesus still walks our streets, that he is part of the lives of his people, that he is involved with us in one vast history of salvation, fills us with hope.  A hope which liberates us from the forces pushing us to isolation and lack of concern for the lives of others, for the life of our city.  A hope which frees us from empty “connections”, from abstract analyses, or sensationalist routines.  A hope which is unafraid of involvement, which acts as a leaven wherever we happen to live and work.  A hope which makes us see, even in the midst of smog, the presence of God as he continues to walk the streets of our city.

What is it like, this light travelling through our streets?  How do we encounter God, who lives with us amid the smog of our cities?  How do we encounter Jesus, alive and at work in the daily life of our multicultural cities?

The prophet Isaiah can guide us in this process of “learning to see”.  He presents Jesus to us as “Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace”.  In this way, he introduces us to the life of the Son, so that his life can be our life.

Wonderful Counselor.  The Gospels tell us how many people came up to Jesus to ask: “Master, what must we do?”  The first thing that Jesus does in response is to propose, to encourage, to motivate.  He keeps telling his disciples to go, to go out.  He urges them to go out and meet others where they really are, not where we think they should be.  Go out, again and again, go out without fear, without hesitation.  Go out and proclaim this joy which is for all the people.

The Mighty God.  In Jesus, God himself became Emmanuel, God-with-us, the God who walks alongside us, who gets involved in our lives, in our homes, in the midst of our “pots and pans”, as Saint Teresa of Jesus liked to say.

The Everlasting Father.  No one or anything can separate us from his Love.  Go out and proclaim, go out and show that God is in your midst as a merciful Father who himself goes out, morning and evening, to see if his son has returned home and, as soon as he sees him coming, runs out to embrace him.  An embrace which wants to take up, purify and elevate the dignity of his children.  A Father who, in his embrace, is “glad tidings to the poor, healing to the afflicted, liberty to captives, comfort to those who mourn” (Is 61:1-2).

Prince of Peace.  Go out to others and share the good news that God, our Father, walks at our side.  He frees us from anonymity, from a life of emptiness and selfishness, and brings us to the school of encounter.  He removes us from the fray of competition and self-absorption, and he opens before us the path of peace.  That peace which is born of accepting others, that peace which fills our hearts whenever we look upon those in need as our brothers and sisters.

God is living in our cities.  The Church is living in our cities, and she wants to be like yeast in the dough.  She wants to relate to everyone, to stand at everyone’s side, as she proclaims the marvels of the Wonderful Counselor, the Mighty God, the Eternal Father, the Prince of Peace.

“The people who walked in darkness have seen a great light”.  And we ourselves are witnesses of that light.

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