Monday of the Thirty-third Week in Ordinary Time
Lectionary: 497
Lectionary: 497
The revelation of Jesus Christ, which God gave to
him,
to show his servants what must happen soon.
He made it known by sending his angel to his servant John,
who gives witness to the word of God
and to the testimony of Jesus Christ by reporting what he saw.
Blessed is the one who reads aloud
and blessed are those who listen to this prophetic message
and heed what is written in it, for the appointed time is near.
John, to the seven churches in Asia: grace to you and peace
from him who is and who was and who is to come,
and from the seven spirits before his throne.
I heard the Lord saying to me:
“To the angel of the Church in Ephesus, write this:
“‘The one who holds the seven stars in his right hand
and walks in the midst of the seven gold lampstands says this:
“I know your works, your labor, and your endurance,
and that you cannot tolerate the wicked;
you have tested those who call themselves Apostles but are not,
and discovered that they are impostors.
Moreover, you have endurance and have suffered for my name,
and you have not grown weary.
Yet I hold this against you:
you have lost the love you had at first.
Realize how far you have fallen.
Repent, and do the works you did at first.
Otherwise, I will come to you
and remove your lampstand from its place, unless you repent.”’”
to show his servants what must happen soon.
He made it known by sending his angel to his servant John,
who gives witness to the word of God
and to the testimony of Jesus Christ by reporting what he saw.
Blessed is the one who reads aloud
and blessed are those who listen to this prophetic message
and heed what is written in it, for the appointed time is near.
John, to the seven churches in Asia: grace to you and peace
from him who is and who was and who is to come,
and from the seven spirits before his throne.
I heard the Lord saying to me:
“To the angel of the Church in Ephesus, write this:
“‘The one who holds the seven stars in his right hand
and walks in the midst of the seven gold lampstands says this:
“I know your works, your labor, and your endurance,
and that you cannot tolerate the wicked;
you have tested those who call themselves Apostles but are not,
and discovered that they are impostors.
Moreover, you have endurance and have suffered for my name,
and you have not grown weary.
Yet I hold this against you:
you have lost the love you had at first.
Realize how far you have fallen.
Repent, and do the works you did at first.
Otherwise, I will come to you
and remove your lampstand from its place, unless you repent.”’”
Responsorial PsalmPS 1:1-2, 3, 4 AND 6
R. (Rev. 2:17) Those who are victorious I
will feed from the tree of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who are victorious I will feed from the tree of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who are victorious I will feed from the tree of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who are victorious I will feed from the tree of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who are victorious I will feed from the tree of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who are victorious I will feed from the tree of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who are victorious I will feed from the tree of life.
AlleluiaJN 8:12
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
GospelLK
18:35-43
As Jesus approached Jericho
a blind man was sitting by the roadside begging,
and hearing a crowd going by, he inquired what was happening.
They told him,
“Jesus of Nazareth is passing by.”
He shouted, “Jesus, Son of David, have pity on me!”
The people walking in front rebuked him,
telling him to be silent,
but he kept calling out all the more,
“Son of David, have pity on me!”
Then Jesus stopped and ordered that he be brought to him;
and when he came near, Jesus asked him,
“What do you want me to do for you?”
He replied, “Lord, please let me see.”
Jesus told him, “Have sight; your faith has saved you.”
He immediately received his sight
and followed him, giving glory to God.
When they saw this, all the people gave praise to God.
a blind man was sitting by the roadside begging,
and hearing a crowd going by, he inquired what was happening.
They told him,
“Jesus of Nazareth is passing by.”
He shouted, “Jesus, Son of David, have pity on me!”
The people walking in front rebuked him,
telling him to be silent,
but he kept calling out all the more,
“Son of David, have pity on me!”
Then Jesus stopped and ordered that he be brought to him;
and when he came near, Jesus asked him,
“What do you want me to do for you?”
He replied, “Lord, please let me see.”
Jesus told him, “Have sight; your faith has saved you.”
He immediately received his sight
and followed him, giving glory to God.
When they saw this, all the people gave praise to God.
Meditation: "What do
you want me to do for you?"
Have you ever
encountered a special moment of grace, a once in a life-time opportunity you
knew you could not pass up? Such a moment came for a blind and destitute man
who heard that Jesus was passing by. The Gospel of Mark identifies this man as
Bartimaeus (Mark 10:46-52). This blind man was determined to get near the one
person who could meet his need. He knew who Jesus was and had heard of his fame
for healing, but until now had no means of making contact with the Son
of David, a clear reference and title for the Messiah.
Faith and persistence is
rewarded
It took raw courage and bold persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting their conversation with Jesus. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his loud emotional outburst and thus caught the attention of Jesus.
It took raw courage and bold persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting their conversation with Jesus. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his loud emotional outburst and thus caught the attention of Jesus.
This incident reveals
something important about how God interacts with us. The blind man was
determined to get Jesus' attention and he was persistent in the face of
opposition. Jesus could have ignored or scolded him because he was interrupting
his talk and disturbing his audience. Jesus showed that acting was more
important than talking. This man was in desperate need and Jesus was ready not
only to empathize with his suffering but to relieve it as well.
The blind man recognized
Jesus with eyes of faith
A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?
A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?
Bartimaeus was not only
grateful for the gift of faith and the gift of physical sight, but for the
opportunity to now follow Jesus as one of his disciples. Luke tells us us that
he immediately followed Jesus and gave glory to God. The crowd also gave praise
to God when they saw this double miracle of spiritual and physical vision.
Cyril of Alexandria, a 5th century church father, comments on this double
vision:
Now that he was delivered from his blindness, did he
neglect the duty of loving Christ? He certainly did not. It says, “He followed
him, offering him glory like to God.” He was set free from double blindness.
Not only did he escape from the blindness of the body but also from that of the
mind and heart. He would not have glorified him as God, had he not possessed
spiritual vision. He became the means of others giving Christ glory, for it
says that all the people gave glory to God.(Commentary on Luke, Homily 126)
Do you give glory to God for giving you the "eyes of faith" to recognize him as your Lord and Healer?
"Lord Jesus, open
the eyes of my heart and mind that I may see and understand the truth and
goodness of your word. May I never fail to recognize your presence with me and
to call upon your saving grace in my time of need and healing."
Daily Quote from the
early church fathers: The blind man knows that Jesus is the Son of David and the
Messiah, by Cyril of Alexandria (376-444 AD)
"The blind man must
have understood that the sight of the blind cannot be restored by human means
but requires, on the contrary, a divine power and an authority such as God only
possesses. With God nothing whatsoever is impossible. The blind man came near
to him as to the omnipotent God. How then does he call him the Son of David?
What can one answer to this? The following is perhaps the explanation. Since he
was born and raised in Judaism, of course, the predictions contained in the law
and the holy prophets concerning Christ had not escaped his knowledge. He heard
them chant that passage in the book of the Psalms, 'The Lord has sworn in truth
to David, and will not annul it, saying: "of the fruit of your loins I
will set a king upon your throne"' (Psalm 132:11).
"The blind man also
knew that the blessed prophet Isaiah said, 'There will spring up a shoot from
the root of Jesse, and from his root a flower will grow up' (Isaiah 11:1).
Isaiah also said, 'Behold, a virgin will conceive and bring forth a son, and
they will call his name Emmanuel, which being interpreted is, God with us'
(Matthew 1:23; Isaiah 7:14). He already believed that the Word, being God, of
his own will had submitted to be born in the flesh of the holy Virgin. He now
comes near to him as to God and says, 'Have mercy on me, Son of David.' Christ
testifies that this was his state of mind in offering his petition. He said to
him, 'Your faith has saved you.'" (excerpt from COMMENTARY ON LUKE,
HOMILY 126)
MONDAY, NOVEMBER 14,
LUKE 18:35-43
Weekday
(Revelation 1:1-4, 2:1-5; Psalm 1)
Weekday
(Revelation 1:1-4, 2:1-5; Psalm 1)
KEY VERSE: "Have sight; your faith has saved you" (v 42).
TO KNOW: Jesus took the Twelve aside to prepare them for his eventual death in Jerusalem, but they understood nothing of what he said (Lk 18:31-34). Then Jesus and his disciples approached the city gates of Jericho, twenty-four miles northeast of Jerusalem, where beggars appealed to travelers for alms. When a blind man ("Bartimaeus" in Mark 10:46) heard that Jesus was passing by, he called out, addressing him as the "Son of David," a Messianic title promising that salvation would come through the "house of David" (Lk 1:69). Though the crowds tried to silence the blind man, he pleaded all the more for his sight to be restored. Jesus recognized the deep faith of this man who saw more clearly than the sighted who were spiritually blind. When the man's vision was restored, he gave God the glory and followed Jesus as a disciple. This miracle caused many others to give praise to God.
TO LOVE: How can I help others "see" the Lord?
TO SERVE: Lord Jesus, help me to recognize my own blind spots.
Monday 14 November 2016
Mon 14th.
Apocalypse 1:1-4; 2:1-5. Those who are victorious I
will feed from the tree of life—Ps 1:1-4, 6. Luke 18:35-43.
'Faith and healing'
The Gospels are filled with healing
stories, and today's reading from Luke is a story about faith and healing.
Recently, when I had some minor health problem, I was sharing with a
faith-filled friend about it, and she asked if I had prayed for healing.
Perhaps it was my skepticism that saw her own minor flu-like symptoms disappear
as she prayed for her healing, and my own minor neck pain continue. Jesus
demonstrates very clearly in today's reading that this man's sight has been
restored by his faith alone. Jesus clearly askes him 'what would you like me to
do for you', and the man asks that Jesus would help him to see. All kinds of
healings take place in our world, and yet there are other scars that seem to
remain. Sometimes we need physically, emotional or mental healing. What this
Gospel teaches us about is trust. God may not heal us in the way we expect, but
God is indeed the great healer, and knows what we need better than we do.
BLESSED JOHN LICCI
John Licci is one of the longest living holy
men of the Church. His 111 years on this earth in a small town near
Palermo, Sicily, were filled with many miracles. His mother died during
childbirth, and his father was a poor peasant who had to work the fields, and
so was forced to leave John alone as an infant.
One day, a neighbor took the crying baby to her home
to feed him. She laid the infant on the bed next to her paralyzed
husband, and he was instantly cured.
After receiving the suggestion of Blessed Peter
Geremia to enter religious life, John joined the Dominicans in 1415. He wore
the habit for 96 years which is the longest known period for any
religious.
He was ordained a priest and founded the convent of
Saint Zita in his hometown, Caccamo. The entire construction of the convent is
a story of miracles, from the location of the site to the very last wooden beam
set in place. For example, one day when the workers ran out of materials, a
large ox-drawn wagon filled with what they needed arrived at the building site.
When roofbeams were cut too short, John would pray over them and they would
stretch. There were also days when John miraculously multiplied bread and wine
to feed the workers.
When John and two other Dominicans were attacked by
bandits on the road, one of the bandits tried to stab John, but his hand
withered and became paralyzed. The gang let the brothers go, then decided to
ask for their forgiveness. John made the Sign of the Cross over them and the
thief's hand was healed.
His blessings also caused the breadbox of a
neighboring widow to stay miraculously full, feeding her and her six children.
He prevented disease from coming to the cattle of his parishioners, and cured
three people whose heads had been crushed in accidents. Consequently, he is the
patron saint of head injuries.
John was born in 1400 and died in 1511 of natural
causes.
LECTIO
DIVINA: LUKE 18,35-43
Lectio
Divina:
Monday,
November 14, 2016
Ordinary Time
1) Opening
prayer
Father of all
that is good,
keep us faithful in serving you,
for to serve you is our lasting joy.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
keep us faithful in serving you,
for to serve you is our lasting joy.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel
reading - Luke 18,35-43
Now it
happened that as Jesus drew near to Jericho there was a blind man sitting at
the side of the road begging. When he heard the crowd going past he asked what
it was all about, and they told him that Jesus the Nazarene was passing by. So
he called out, 'Jesus, Son of David, have pity on me.' The people in front
scolded him and told him to keep quiet, but he only shouted all the louder,
'Son of David, have pity on me.'
Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, 'What do you want me to do for you?' 'Sir,' he replied, 'let me see again.' Jesus said to him, 'Receive your sight. Your faith has saved you.'
And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God.
Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, 'What do you want me to do for you?' 'Sir,' he replied, 'let me see again.' Jesus said to him, 'Receive your sight. Your faith has saved you.'
And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God.
3) Reflection
• The Gospel
today describes the arrival of Jesus to Jericho. It is the last stop before
going up to Jerusalem, where the “Exodus” of Jesus will take place, according
to what he announced in his Transfiguration (Lk 9, 31) and along the way up to
Jerusalem (Lk 9, 44; 18, 31-33).
• Luke 18, 35-37: The blind man sitting on the side of the road. “Now it happened that as Jesus drew near to Jericho, there was a blind man sitting on the side of the road begging. When he heard the crowd going past he asked what it was all about. They told him that Jesus the Nazarene was passing by”. In the Gospel of Mark, the blind man is called Bartimaeus (Mk 10, 46). Since he was blind, he could not participate in the procession which accompanied Jesus. At that time, there were many blind people in Palestine, because the strong sun which hit the whitened rocky earth hurt the eyes which were not protected.
• Luke 18, 38-39: The cry of the blind man and the reaction of the people. “Then he began to cry out: Jesus, Son of David, have pity on me!” He calls Jesus using the title “Son of David”. The catechism of that time taught that the Messiah would be of the descent of David, “Son of David”, a glorious Messiah. Jesus did not like this title. In quoting the Messianic Psalm, he asks himself: “How is it that the Messiah can be the son of David if even David calls him “My Lord?” (Lk 20, 41-44) The cry of the blind man bothers the people who accompany Jesus. Because of this, “The people in front scolded him and told him to keep quiet. They tried to stop him but he only shouted all the louder, Son of David have pity on me!” Even up to our time the cry of the poor bothers the established society: migrants, beggars, refugees, sick with AIDS, and so many!
• Luke 18, 40-41: The reaction of Jesus before the cry of the blind man. And what does Jesus do? “Jesus stopped and ordered them to bring the man to him”. Those who wanted to stop the blind man from shouting because this bothered them, now asked by Jesus, are obliged to help the poor man to get to Jesus. The Gospel of Mark adds that the blind man left everything and went to Jesus. He did not have too much; only his mantle. That is what he possessed to cover his body (cf. Es 22, 25-26). That was his security! That was his land! Today, also, Jesus listens to the cry of the poor which, we, many times do not want to hear. “When he came up to Jesus, he asked him: What do you want me to do for you?” It is not sufficient to shout or cry out, it is necessary to know why he is shouting! The blind man answers: “Lord that I may see again”.
• Luke 18, 42-43: Go! Your faith has saved you! “And Jesus says: Receive your sight. Your faith has saved you“. Immediately he recovered his sight and began to follow Jesus praising God. And all the people, when they saw that, praised God.” The blind man had called Jesus with an idea which was not totally correct, because the title “Son of David” was not completely correct. But he had greater faith in Jesus than in his ideas about Jesus. He did not demand anything like Peter did (Mk 8, 32-33). He knew how to give his life accepting Jesus without imposing any conditions. Healing is the fruit of his faith in Jesus. Once he was cured, he follows Jesus and walks along with Him toward Jerusalem. In this way he becomes a model disciple for all of us who want “to follow Jesus along the road” toward Jerusalem: to believe more in Jesus and not so much in our ideas about Jesus! In this decision to walk with Jesus is found the source of courage and the seed of the victory on the cross. Because the cross is not something fatal, but it is an experience of God. It is the consequence of the commitment of Jesus, in obedience to the Father, to serve the brothers and not to accept privileges!
• Faith is a force which transforms the person. The Good News of the Kingdom announced by Jesus was a sort of fertilizer. It made the seed of life hidden in people to grow; that seed hidden like the fire under the ashes of observance without life. Jesus blew on the ashes and the fire lit up. The Kingdom appears and the people rejoice. The condition was always the same: to believe in Jesus. The cure of the blind man clarifies a very important aspect of our faith. Even calling Jesus with ideas which are not completely correct, the blind man had faith and he was cured. He was converted; he left everything behind and followed Jesus along the road toward Calvary! The full understanding of the following of Jesus is not obtained from a theoretical instruction, but rather from a practical commitment, walking together with Him along the way of service, from Galilee to Jerusalem. Anyone who insists in keeping the idea of Peter, that is, of the glorious Messiah without a cross, will understand nothing of Jesus and will not succeed in attaining the attitude of a true disciple of Jesus. Anyone who knows how to believe in Jesus and gives himself (Lk 9, 23-24), anyone who knows how to accept to be last (Lk 22, 26), who knows how to drink the chalice and to carry his/her own cross (Mt 20, 22; Mk 10, 38), this one, like the blind man, even not having ideas completely correct, will succeed “to follow Jesus along the way” (Lk 18, 43). In this certainty of walking together with Jesus is found the source of courage and the seed of victory on the cross.
• Luke 18, 35-37: The blind man sitting on the side of the road. “Now it happened that as Jesus drew near to Jericho, there was a blind man sitting on the side of the road begging. When he heard the crowd going past he asked what it was all about. They told him that Jesus the Nazarene was passing by”. In the Gospel of Mark, the blind man is called Bartimaeus (Mk 10, 46). Since he was blind, he could not participate in the procession which accompanied Jesus. At that time, there were many blind people in Palestine, because the strong sun which hit the whitened rocky earth hurt the eyes which were not protected.
• Luke 18, 38-39: The cry of the blind man and the reaction of the people. “Then he began to cry out: Jesus, Son of David, have pity on me!” He calls Jesus using the title “Son of David”. The catechism of that time taught that the Messiah would be of the descent of David, “Son of David”, a glorious Messiah. Jesus did not like this title. In quoting the Messianic Psalm, he asks himself: “How is it that the Messiah can be the son of David if even David calls him “My Lord?” (Lk 20, 41-44) The cry of the blind man bothers the people who accompany Jesus. Because of this, “The people in front scolded him and told him to keep quiet. They tried to stop him but he only shouted all the louder, Son of David have pity on me!” Even up to our time the cry of the poor bothers the established society: migrants, beggars, refugees, sick with AIDS, and so many!
• Luke 18, 40-41: The reaction of Jesus before the cry of the blind man. And what does Jesus do? “Jesus stopped and ordered them to bring the man to him”. Those who wanted to stop the blind man from shouting because this bothered them, now asked by Jesus, are obliged to help the poor man to get to Jesus. The Gospel of Mark adds that the blind man left everything and went to Jesus. He did not have too much; only his mantle. That is what he possessed to cover his body (cf. Es 22, 25-26). That was his security! That was his land! Today, also, Jesus listens to the cry of the poor which, we, many times do not want to hear. “When he came up to Jesus, he asked him: What do you want me to do for you?” It is not sufficient to shout or cry out, it is necessary to know why he is shouting! The blind man answers: “Lord that I may see again”.
• Luke 18, 42-43: Go! Your faith has saved you! “And Jesus says: Receive your sight. Your faith has saved you“. Immediately he recovered his sight and began to follow Jesus praising God. And all the people, when they saw that, praised God.” The blind man had called Jesus with an idea which was not totally correct, because the title “Son of David” was not completely correct. But he had greater faith in Jesus than in his ideas about Jesus. He did not demand anything like Peter did (Mk 8, 32-33). He knew how to give his life accepting Jesus without imposing any conditions. Healing is the fruit of his faith in Jesus. Once he was cured, he follows Jesus and walks along with Him toward Jerusalem. In this way he becomes a model disciple for all of us who want “to follow Jesus along the road” toward Jerusalem: to believe more in Jesus and not so much in our ideas about Jesus! In this decision to walk with Jesus is found the source of courage and the seed of the victory on the cross. Because the cross is not something fatal, but it is an experience of God. It is the consequence of the commitment of Jesus, in obedience to the Father, to serve the brothers and not to accept privileges!
• Faith is a force which transforms the person. The Good News of the Kingdom announced by Jesus was a sort of fertilizer. It made the seed of life hidden in people to grow; that seed hidden like the fire under the ashes of observance without life. Jesus blew on the ashes and the fire lit up. The Kingdom appears and the people rejoice. The condition was always the same: to believe in Jesus. The cure of the blind man clarifies a very important aspect of our faith. Even calling Jesus with ideas which are not completely correct, the blind man had faith and he was cured. He was converted; he left everything behind and followed Jesus along the road toward Calvary! The full understanding of the following of Jesus is not obtained from a theoretical instruction, but rather from a practical commitment, walking together with Him along the way of service, from Galilee to Jerusalem. Anyone who insists in keeping the idea of Peter, that is, of the glorious Messiah without a cross, will understand nothing of Jesus and will not succeed in attaining the attitude of a true disciple of Jesus. Anyone who knows how to believe in Jesus and gives himself (Lk 9, 23-24), anyone who knows how to accept to be last (Lk 22, 26), who knows how to drink the chalice and to carry his/her own cross (Mt 20, 22; Mk 10, 38), this one, like the blind man, even not having ideas completely correct, will succeed “to follow Jesus along the way” (Lk 18, 43). In this certainty of walking together with Jesus is found the source of courage and the seed of victory on the cross.
4) Personal
questions
• How do I
see and hear the cry of the poor: migrants, Negroes, sick of AIDS, beggars,
refugees, and so many others?
• How is my faith: am I more fixed on my ideas about Jesus or on Jesus?
• How is my faith: am I more fixed on my ideas about Jesus or on Jesus?
5) Concluding
prayer
How blessed
is anyone who rejects the advice of the wicked
and does not take a stand in the path that sinners tread,
nor a seat in company with cynics,
but who delights in the law of Yahweh
and murmurs his law day and night. (Ps 1,1-2)
and does not take a stand in the path that sinners tread,
nor a seat in company with cynics,
but who delights in the law of Yahweh
and murmurs his law day and night. (Ps 1,1-2)
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