Memorial of Saint Elizabeth of Hungary, Religious
Lectionary: 500
Lectionary: 500
I, John, saw a scroll in the right hand of the one who sat on the throne.
It had writing on both sides and was sealed with seven seals.
Then I saw a mighty angel who proclaimed in a loud voice,
“Who is worthy to open the scroll and break its seals?”
But no one in heaven or on earth or under the earth
was able to open the scroll or to examine it.
I shed many tears because no one was found worthy
to open the scroll or to examine it.
One of the elders said to me, “Do not weep.
The lion of the tribe of Judah, the root of David, has triumphed,
enabling him to open the scroll with its seven seals.”
Then I saw standing in the midst of the throne
and the four living creatures and the elders
a Lamb that seemed to have been slain.
He had seven horns and seven eyes;
these are the seven spirits of God sent out into the whole world.
He came and received the scroll from the right hand
of the one who sat on the throne.
When he took it,
the four living creatures and the twenty-four elders
fell down before the Lamb.
Each of the elders held a harp and gold bowls filled with incense,
which are the prayers of the holy ones.
They sang a new hymn:
“Worthy are you to receive the scroll
and break open its seals,
for you were slain and with your Blood you purchased for God
those from every tribe and tongue, people and nation.
You made them a kingdom and priests for our God,
and they will reign on earth.”
It had writing on both sides and was sealed with seven seals.
Then I saw a mighty angel who proclaimed in a loud voice,
“Who is worthy to open the scroll and break its seals?”
But no one in heaven or on earth or under the earth
was able to open the scroll or to examine it.
I shed many tears because no one was found worthy
to open the scroll or to examine it.
One of the elders said to me, “Do not weep.
The lion of the tribe of Judah, the root of David, has triumphed,
enabling him to open the scroll with its seven seals.”
Then I saw standing in the midst of the throne
and the four living creatures and the elders
a Lamb that seemed to have been slain.
He had seven horns and seven eyes;
these are the seven spirits of God sent out into the whole world.
He came and received the scroll from the right hand
of the one who sat on the throne.
When he took it,
the four living creatures and the twenty-four elders
fell down before the Lamb.
Each of the elders held a harp and gold bowls filled with incense,
which are the prayers of the holy ones.
They sang a new hymn:
“Worthy are you to receive the scroll
and break open its seals,
for you were slain and with your Blood you purchased for God
those from every tribe and tongue, people and nation.
You made them a kingdom and priests for our God,
and they will reign on earth.”
Responsorial
PsalmPS 149:1B-2, 3-4, 5-6A AND 9B
R. (Rev. 5:10) The
Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lamb has made us a kingdom of priests to serve our God.
or:
R. Alleluia.
AlleluiaPS 95:8
R. Alleluia,
alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
GospelLK 19:41-44
As Jesus drew near Jerusalem,
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.
For the days are coming upon you
when your enemies will raise a palisade against you;
they will encircle you and hem you in on all sides.
They will smash you to the ground and your children within you,
and they will not leave one stone upon another within you
because you did not recognize the time of your visitation.”
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.
For the days are coming upon you
when your enemies will raise a palisade against you;
they will encircle you and hem you in on all sides.
They will smash you to the ground and your children within you,
and they will not leave one stone upon another within you
because you did not recognize the time of your visitation.”
Meditation: "Know the time of your visitation"
What enables us to live
in peace and harmony with our families, neighbors, local communities, and the
wider community of peoples and nations? The Father in heaven sent his only
begotten Son, the Lord Jesus Christ, to reconcile us with God and to unite us
with one another in a bond of peace and mutual love.
Jesus' earthly ministry
centers and culminates in Jerusalem, which Scripture describes as the holy
city, the throne of the Lord (Jeremiah 3:17);and the place which God chose for
his name to dwell there (1 Kings 11:13; 2 Kings 21:4; 2 Kings 23:27); and the holy
mountain upon which God has set his king (Psalm 2:6). Jerusalem derives its
name from the word "salem" which mean "peace".
The temple in Jerusalem was a constant reminder to the people of God's presence
with them.
Tears of mourning and
sorrow over sin and refusal to believe in God
When Jesus approached Jerusalem and saw the multitude of homes surrounding the holy temple, he wept over it because it inhabitants did not "know the things that make for peace" (Luke 19:42). As he poured out his heart to the Father in heaven, Jesus shed tears of sorrow, grief, and mourning for his people. He knew that he would soon pour out his blood for the people of Jerusalem and for the whole world as well.
When Jesus approached Jerusalem and saw the multitude of homes surrounding the holy temple, he wept over it because it inhabitants did not "know the things that make for peace" (Luke 19:42). As he poured out his heart to the Father in heaven, Jesus shed tears of sorrow, grief, and mourning for his people. He knew that he would soon pour out his blood for the people of Jerusalem and for the whole world as well.
Why does Jesus weep and
lament over the city of Jerusalem? Throughout its history, many of the rulers
and inhabitants - because of their pride and unbelief - had rejected the
prophets who spoke in the name of the Lord. Now they refuse to listen to Jesus
who comes as their Messiah - whom God has anointed to be their Savior and
Prince of Peace (Isaiah 9:6).
Jesus is our only hope -
the only one who can save us and the world
Jesus' entrance into Jerusalem was a gracious visitation of God's anointed Son and King to his holy city. Jerusalem's lack of faith and rejection of the Messiah, however, leads to its eventual downfall and destruction by the Romans in 70 A.D. Jesus' lamentation and prophecy echoes the lamentation of Jeremiah who prophesied the first destruction of Jerusalem and its temple. Jeremiah's prayer of lamentation offered a prophetic word of hope, deliverance, and restoration:
Jesus' entrance into Jerusalem was a gracious visitation of God's anointed Son and King to his holy city. Jerusalem's lack of faith and rejection of the Messiah, however, leads to its eventual downfall and destruction by the Romans in 70 A.D. Jesus' lamentation and prophecy echoes the lamentation of Jeremiah who prophesied the first destruction of Jerusalem and its temple. Jeremiah's prayer of lamentation offered a prophetic word of hope, deliverance, and restoration:
"But this I call to
mind, and therefore I have hope: The steadfast love of the Lord never ceases,
his mercies are new every morning ...For the Lord will not cast off for ever,
but, though he cause grief, he will have compassion according to the abundance
of his steadfast love for he does not willingly afflict or grieve the sons of
men" (Lamentations 3:21-22, 31-32).
Jesus is the hope of the
world because he is the only one who can truly reconcile us with God and with
one another. Through his death and resurrection Jesus breaks down the walls of
hostility and division by reconciling us with God. He gives us his Holy Spirit
both to purify us and restore us as a holy people of God. Through Jesus Christ
we become living temples of the Holy Spirit (1 Corinthians 6:19). God has
visited his people in the past and he continues to visit us through the gift
and working of his Holy Spirit. Do you recognize God's gracious visitation of
healing and restoration today?
God judges, pardons,
heals, and restores us to new life
When God visits his people he comes to establish peace and justice by rooting out our enemies - the world (which stands in opposition to God), the flesh (our own sinful cravings and inordinate desires), and the devil (who is Satan, the father of lies and a murderer from the beginning - John 8:44) who enslave us to fear and pride, rebellion and hatred, envy and covetousness, strife and violence, and every form of evil and wrong-doing. That is why God both judges and purifies his people - to lead us from our sinful ways to his way of justice, peace, love, and holiness. God actively works among his people to teach us his ways and to save us from the destruction of our own pride and sin and from Satan's snares and lies.
When God visits his people he comes to establish peace and justice by rooting out our enemies - the world (which stands in opposition to God), the flesh (our own sinful cravings and inordinate desires), and the devil (who is Satan, the father of lies and a murderer from the beginning - John 8:44) who enslave us to fear and pride, rebellion and hatred, envy and covetousness, strife and violence, and every form of evil and wrong-doing. That is why God both judges and purifies his people - to lead us from our sinful ways to his way of justice, peace, love, and holiness. God actively works among his people to teach us his ways and to save us from the destruction of our own pride and sin and from Satan's snares and lies.
Are God's judgments
unjust or unloving? Scripture tells us that "when God's judgments are
revealed in the earth, the inhabitants of the world learn righteousness"
(Isaiah 26:9). To pronounce judgment on sin is much less harsh than what will
happen if those who sin are not warned to repent. The Lord in his mercy gives
us grace and time to turn away from sin, but that time is right now. If we
delay, even for a moment, we may discover that grace has passed us by and our
time is up. Do you accept the grace to turn away from sin and to walk in God's
way of peace and holiness?
"Lord Jesus, you
have visited and redeemed your people. May I not miss the grace of your
visitation today as you move to bring your people into greater righteousness
and holiness of life. Purify my heart and mind that I may I understand your
ways and conform my life more fully to your will."
Daily Quote from the
early church fathers: Jesus fulfills the beatitude for those who weep, by Origen of
Alexandria (185-254 AD)
"When our Lord and
Savior approached Jerusalem, he saw the city and wept... By his example, Jesus
confirms all the Beatitudes that he speaks in the Gospel. By his own witness,
he confirms what he teaches. 'Blessed are the meek,' he says. He says something
similar to this of himself: 'Learn from me, for I am meek.' 'Blessed are the
peacemakers.' What other man brought as much peace as my Lord Jesus, who 'is
our peace,' who 'dissolves hostility' and 'destroys it in his own flesh'
(Ephesians 2:14-15). 'Blessed are those who suffer persecution because of
justice.'
"No one suffered
such persecution because of justice as did the Lord Jesus, who was crucified
for our sins. The Lord therefore exhibited all the Beatitudes in himself. For
the sake of this likeness, he wept, because of what he said, 'Blessed are those
who weep,' to lay the foundations for this beatitude as well. He wept for
Jerusalem and said,'If only you had known on that day what meant peace for you!
But now it is hidden from your eyes,' and the rest, to the point where he says,
'Because you did not know the time of your visitation'" (excerpt from HOMILY
ON THE GOSPEL OF LUKE 38.1–2)
THURSDAY, NOVEMBER 17,
LUKE 19:41-44
(Revelation 5:1-10; Psalm 149)
(Revelation 5:1-10; Psalm 149)
KEY VERSE: "If this day you only knew what makes for peace - but now it is hidden from your eyes" (v 42).
TO KNOW: As Jesus drew near to Jerusalem, he wept over the city of peace (Yerushalaim, from the Hebrew word Shalom: "peace"). In the same way, the prophet Jeremiah mourned the city's impending destruction (Jer 14:17). Although divinely favored, Jerusalem would find herself desolate because she rejected the "Prince of Peace" (Is 9:5), and refused to recognize his ministry of reconciliation and his offer of salvation. Four decades later, the Roman army under Titus surrounded the city, breached its walls and killed thousands of its citizens. The city and its temple were burned to the ground and the survivors were taken into captivity. The heavenly Jerusalem became a spiritual symbol of the place of final judgment for God's enemies and eternal peace for those who believe in Christ (Rv 21:1-27).
TO LOVE: Pray for all of the cities in the world that are in need of God’s peace.
TO SERVE: Lord Jesus, help me to be an instrument of your peace in my community.
Memorial of Saint Elizabeth of Hungary,
religious
Elizabeth was the daughter of King Andrew of Hungary, and she was the Great-aunt of Saint Elizabeth of Portugal. She married Prince Louis at age 13. Elizabeth built a hospital at the foot of the mountain on which her castle stood, and tended to the sick herself. Her family and courtiers opposed this, but she insisted she was only following Christ's teachings. Once, when she was taking food to the poor and sick, Prince Louis stopped her and looked under her mantle to see what she was carrying. The food had been miraculously changed to roses. Upon Louis' death, Elizabeth sold all that she had, and worked to support her four children. Her gifts of bread to the poor, and of a large gift of grain to famine stricken Germany, led to her patronage of bakers and related fields.
Thursday 17 November 2016
Thu 17th. St Elizabeth of Hungary.
Apocalypse 5:1-10. The
Lamb has made us a kingdom of priests to serve our God—Ps 149:1-6, 9. Luke
19:41-44.
'You did not recognise the time of your visitation from
God'
God'
There
are times in our lives we may feel visited by God's presence in a special way:
sacraments, celebrations, conversations, times set aside for prayer.
Insight, the gift of being able to recognise what is before our eyes, is something we could do well to pray for. It leads to right action, a capacity to notice Jesus' presence among us, and a sensitivity to others, especially the forgotten.
Jerusalem did not see Jesus as the one who would bring peace. The city did not recognise him as the reconciler he was.
So Jesus is moved to tears. He knows that his presence among the people is a special time of visitation. Bearing deep gifts and desiring to share Good News, it pains him to realise the city is not open to receive.
Insight, the gift of being able to recognise what is before our eyes, is something we could do well to pray for. It leads to right action, a capacity to notice Jesus' presence among us, and a sensitivity to others, especially the forgotten.
Jerusalem did not see Jesus as the one who would bring peace. The city did not recognise him as the reconciler he was.
So Jesus is moved to tears. He knows that his presence among the people is a special time of visitation. Bearing deep gifts and desiring to share Good News, it pains him to realise the city is not open to receive.
ST. ELIZABETH OF HUNGARY
On Nov. 17, the Catholic Church celebrates the life and example
of St. Elizabeth of Hungary, a medieval noblewoman who responded to personal
tragedy by embracing St. Francis' ideals of poverty and service. A patron of
secular Franciscans, she is especially beloved to Germans, as well as the
faithful of her native Hungary.
As the daughter of the Hungarian King Andrew II, Elizabeth had
the responsibilities of royalty thrust upon her almost as soon as her short
life began in 1207. While she was still very young, Elizabeth's father arranged
for her to be married to a German nobleman, Ludwig of Thuringia.
The plan forced Elizabeth to separate from her parents while
still a child. Adding to this sorrow was the murder of Elizabeth's mother
Gertrude in 1213, which history ascribes to a conflict between her own German
people and the Hungarian nobles. Elizabeth took a solemn view of life and death
from that point on, and found consolation in prayer. Both tendencies drew some
ire from her royal peers.
For a time, beginning in 1221, she was happily married. Ludwig,
who had advanced to become one of the rulers of Thuringia, supported
Elizabeth's efforts to live out the principles of the Gospel even within the
royal court. She met with friars of the nascent Franciscan order during its
founder's own lifetime, resolving to use her position as queen to advance their
mission of charity.
Remarkably, Ludwig agreed with his wife's resolution, and the
politically powerful couple embraced a life of remarkable generosity toward the
poor. They had three children, two of whom went on to live as as members of the
nobility, although one of them –her only son– died relatively young. The third
eventually entered religious life and became abbess of a German convent.
In 1226, while Ludwig was attending to political affairs in
Italy, Elizabeth took charge of distributing aid to victims of disease and flooding
that struck Thuringia. She took charge of caring for the afflicted, even when
this required giving up the royal family's own clothes and goods. Elizabeth
arranged for a hospital to be built, and is said to have provided for the needs
of nearly a thousand desperately poor people on a daily basis.
The next year, however, would put Elizabeth's faith to the test.
Her husband had promised to assist the Holy Roman Emperor Frederick II in the
Sixth Crusade, but he died of illness en route to Jerusalem. Devastated by
Ludwig's death, Elizabeth vowed never to remarry. Her children were sent away,
and relatives heavily pressured her to break the vow.
Undeterred, Elizabeth used her remaining money to build another
hospital, where she personally attended to the sick almost constantly. Sending
away her servants, she joined the Third Order of St. Francis, seeking to
emulate the example of its founder as closely as her responsibilities would
allow. Near the end of her life, she lived in a small hut and spun her own clothes.
Working continually with the severely ill, Elizabeth became sick
herself, dying of illness in November of 1231. After she died, miraculous
healings soon began to occur at her grave near the hospital, and she was
declared a saint only four years later.
Pope Benedict XVI has praised her as a “model for those in
authority,” noting the continuity between her personal love for God, and her
public work on behalf of the poor and sick.
Patronage: Bakers; beggars; brides; charitable societies;
charitable workers; charities; countesses; death of children; exiles; falsely
accused people; hoboes; homeless people; hospitals; in-law problems;
lacemakers; lace workers; nursing homes; nursing services; people in exile;
people ridiculed for their piety; Sisters of Mercy; tertiaries; Teutonic
Knights; toothache; tramps; widows.
Representation: A queen distributing alms; woman wearing a crown
and tending to beggars; woman wearing a crown, carrying a load of roses in her
apron or mantle.
LECTIO
DIVINA: LUKE 19,41-44
Lectio
Divina:
Thursday,
November 17, 2016
Ordinary Time
1) Opening
prayer
Father of all
that is good,
keep us faithful in serving you,
for to serve you is our lasting joy.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
keep us faithful in serving you,
for to serve you is our lasting joy.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel
reading - Luke 19,41-44
As Jesus drew
near and came in sight of the city he shed tears over it and said, 'If you too
had only recognised on this day the way to peace! But in fact it is hidden from
your eyes!
Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and the children inside your walls to the ground; they will leave not one stone standing on another within you, because you did not recognise the moment of your visitation.'
Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and the children inside your walls to the ground; they will leave not one stone standing on another within you, because you did not recognise the moment of your visitation.'
3) Reflection
• The Gospel
today tells us that Jesus when arriving close to Jerusalem, in seeing the city
he began to shed tears and to pronounce words which made one foresee a very
dark future for the city, the capital city of his people.
• Luke 19, 41-42 Jesus sheds tears over Jerusalem. “At that time, when Jesus was near Jerusalem, when he saw the city he shed tears over it and said: ‘If you too had only recognized on this day the way to peace! But in fact it is hidden from your eyes!” Jesus sheds tears because he loves his homeland, his people, the capital city of his land, the Temple. He sheds tears, because he knows that everything will be destroyed because of the fault of his people who were not aware of the call made by God through the facts of life. People were not aware of the way that could lead them to Peace, Shalom. But, in fact, it is hidden from your eyes! This affirmation recalls the criticism of Isaiah to the person who adored the idols: “He hankers after ashes, his deluded heart has led him astray; he will not save himself, he will not think. What I have in my hand is nothing but a lie!” (Is 44, 20). The lie was in their look and, because of this; they became incapable to perceive the truth. As Saint Paul says: “But for those who out of jealousy have taken for their guide not truth but injustice, there will be a fury of retribution” (Rm 2, 8). It is the truth that remains the prisoner of injustice. On another occasion, Jesus complains that Jerusalem did not know how to become aware of God’s visit, nor of accepting it: "Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you! How often have I longed to gather your children together, as a hen gathers her brood under her wings, and you refused! Look, your house will be left to you, it will be deserted” (Lk 13, 34-35).
• Luke 19, 43-44 Announcement of the destruction of Jerusalem. “Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and your children inside your walls to the ground; they will leave not one stone standing on another within you, because you did not recognise the moment of your visitation” Jesus describes what will happen to Jerusalem. He uses the images of war which were common at that time when an army attacked a city: trenches, killing of people and total destruction of the walls and of the houses. Thus, in the past this is the way Jerusalem was destroyed by Nabuchadnezzar. In this way, the Roman legions used to do with the rebellious cities and this is what will be done again, forty years later, to the city of Jerusalem. In fact, in the year 70, Jerusalem was surrounded and invaded by the Roman army. Everything was destroyed. Before this historical background, the gesture of Jesus becomes a very serious warning for all those who pervert the sense of the Good News of Jesus. They should have listened to the final warning: “Because you did not recognize the moment of your visitation” In this warning, everything which Jesus does is defined as a “visitation from God”.
• Luke 19, 41-42 Jesus sheds tears over Jerusalem. “At that time, when Jesus was near Jerusalem, when he saw the city he shed tears over it and said: ‘If you too had only recognized on this day the way to peace! But in fact it is hidden from your eyes!” Jesus sheds tears because he loves his homeland, his people, the capital city of his land, the Temple. He sheds tears, because he knows that everything will be destroyed because of the fault of his people who were not aware of the call made by God through the facts of life. People were not aware of the way that could lead them to Peace, Shalom. But, in fact, it is hidden from your eyes! This affirmation recalls the criticism of Isaiah to the person who adored the idols: “He hankers after ashes, his deluded heart has led him astray; he will not save himself, he will not think. What I have in my hand is nothing but a lie!” (Is 44, 20). The lie was in their look and, because of this; they became incapable to perceive the truth. As Saint Paul says: “But for those who out of jealousy have taken for their guide not truth but injustice, there will be a fury of retribution” (Rm 2, 8). It is the truth that remains the prisoner of injustice. On another occasion, Jesus complains that Jerusalem did not know how to become aware of God’s visit, nor of accepting it: "Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you! How often have I longed to gather your children together, as a hen gathers her brood under her wings, and you refused! Look, your house will be left to you, it will be deserted” (Lk 13, 34-35).
• Luke 19, 43-44 Announcement of the destruction of Jerusalem. “Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and your children inside your walls to the ground; they will leave not one stone standing on another within you, because you did not recognise the moment of your visitation” Jesus describes what will happen to Jerusalem. He uses the images of war which were common at that time when an army attacked a city: trenches, killing of people and total destruction of the walls and of the houses. Thus, in the past this is the way Jerusalem was destroyed by Nabuchadnezzar. In this way, the Roman legions used to do with the rebellious cities and this is what will be done again, forty years later, to the city of Jerusalem. In fact, in the year 70, Jerusalem was surrounded and invaded by the Roman army. Everything was destroyed. Before this historical background, the gesture of Jesus becomes a very serious warning for all those who pervert the sense of the Good News of Jesus. They should have listened to the final warning: “Because you did not recognize the moment of your visitation” In this warning, everything which Jesus does is defined as a “visitation from God”.
4) Personal
questions
• Do you weep
over a world situation? Looking at the present day situation of the world,
would Jesus shed tears? The prevision is dark. From the point of view of Ecology,
we have already gone beyond the limit. The prevision is tragic.
• In Jesus, God visits his people. In your life, have you received some visit from God?
• In Jesus, God visits his people. In your life, have you received some visit from God?
5) Concluding
prayer
Sing a new
song to Yahweh:
his praise in the assembly of the faithful!
Israel shall rejoice in its Maker,
the children of Zion delight in their king. (Ps 149,1-2)
his praise in the assembly of the faithful!
Israel shall rejoice in its Maker,
the children of Zion delight in their king. (Ps 149,1-2)
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