Memorial of Saint Pius of Pietrelcina,
Priest
Lectionary: 448
Lectionary: 448
Beloved:
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate
for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate
for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.
Responsorial
PsalmPS 100:1B-2, 3, 4, 5
R. (2) Come
with joy into the presence of the Lord.
Sing joyfully to the LORD all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Come with joy into the presence of the Lord.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Come with joy into the presence of the Lord.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Come with joy into the presence of the Lord.
For he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Come with joy into the presence of the Lord.
Sing joyfully to the LORD all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Come with joy into the presence of the Lord.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Come with joy into the presence of the Lord.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Come with joy into the presence of the Lord.
For he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Come with joy into the presence of the Lord.
AlleluiaSEE LK 8:15
R. Alleluia,
alleluia.
Blessed are they who have kept the word with a generious heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.
Blessed are they who have kept the word with a generious heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.
GospelLK 8:4-15
When a large crowd gathered, with people from one town after another
journeying to Jesus, he spoke in a parable.
"A sower went out to sow his seed.
And as he sowed, some seed fell on the path and was trampled,
and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew,
it withered for lack of moisture.
Some seed fell among thorns,
and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew,
it produced fruit a hundredfold."
After saying this, he called out,
"Whoever has ears to hear ought to hear."
Then his disciples asked him
what the meaning of this parable might be.
He answered,
"Knowledge of the mysteries of the Kingdom of God
has been granted to you;
but to the rest, they are made known through parables
so that they may look but not see, and hear but not understand.
"This is the meaning of the parable.
The seed is the word of God.
Those on the path are the ones who have heard,
but the Devil comes and takes away the word from their hearts
that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear,
receive the word with joy, but they have no root;
they believe only for a time and fall away in time of temptation.
As for the seed that fell among thorns,
they are the ones who have heard, but as they go along,
they are choked by the anxieties and riches and pleasures of life,
and they fail to produce mature fruit.
But as for the seed that fell on rich soil,
they are the ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance."
journeying to Jesus, he spoke in a parable.
"A sower went out to sow his seed.
And as he sowed, some seed fell on the path and was trampled,
and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew,
it withered for lack of moisture.
Some seed fell among thorns,
and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew,
it produced fruit a hundredfold."
After saying this, he called out,
"Whoever has ears to hear ought to hear."
Then his disciples asked him
what the meaning of this parable might be.
He answered,
"Knowledge of the mysteries of the Kingdom of God
has been granted to you;
but to the rest, they are made known through parables
so that they may look but not see, and hear but not understand.
"This is the meaning of the parable.
The seed is the word of God.
Those on the path are the ones who have heard,
but the Devil comes and takes away the word from their hearts
that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear,
receive the word with joy, but they have no root;
they believe only for a time and fall away in time of temptation.
As for the seed that fell among thorns,
they are the ones who have heard, but as they go along,
they are choked by the anxieties and riches and pleasures of life,
and they fail to produce mature fruit.
But as for the seed that fell on rich soil,
they are the ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance."
Meditation: "He who has ears to hear, let him hear"
How good are you at listening, especially for the word
of God? God is always ready to speak to each of us and to give us understanding
of his word. Jesus' parable of the sower is aimed at the hearers of his word.
There are different ways of accepting God's word and they produce different
kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind.
Such a person is unteachable and blind to the things of God. Then there is the
shallow hearer who fails to think things out or think them through; such a
person lacks spiritual depth. They may initially respond with an emotional
fervor; but when it wears off their mind wanders to something else.
Does God's word for you go in one ear and out the
other?
Another type of hearer is the person who has many interests and cares, but who lacks the ability to hear and understand what is truly important. Such a person is for ever too busy to pray and to listen and reflect on God's word because he or she allows other things to occupy their mind and heart. Whose voice or message gets the most attention from you - the voice of the world with its many distractions or the voice of God who wishes to speak his word of love and truth with you each and every day?
Another type of hearer is the person who has many interests and cares, but who lacks the ability to hear and understand what is truly important. Such a person is for ever too busy to pray and to listen and reflect on God's word because he or she allows other things to occupy their mind and heart. Whose voice or message gets the most attention from you - the voice of the world with its many distractions or the voice of God who wishes to speak his word of love and truth with you each and every day?
A receptive heart and mind that listens attentively
Jesus compares the third type of hearer with the good soil that is ready to receive the seed of his word so it can take root and grow, and produce good fruit. A receptive heart and open mind are always ready to hear what God wants to teach us through his word. The "ears of their heart" and the "eyes of their mind" search out the meaning of God's word for them so that it may grow and produce good fruit in their lives. They hear with a listening ear and teachable spirit (Isaiah 50:4-5) that wants to learn and understand the intention of God's word for them. They strive to tune out the noise and distractions of the world around them so they can give their attention to God's word and find nourishment in it. They listen in order to understand.
Jesus compares the third type of hearer with the good soil that is ready to receive the seed of his word so it can take root and grow, and produce good fruit. A receptive heart and open mind are always ready to hear what God wants to teach us through his word. The "ears of their heart" and the "eyes of their mind" search out the meaning of God's word for them so that it may grow and produce good fruit in their lives. They hear with a listening ear and teachable spirit (Isaiah 50:4-5) that wants to learn and understand the intention of God's word for them. They strive to tune out the noise and distractions of the world around them so they can give their attention to God's word and find nourishment in it. They listen in order to understand.
God's word has power to change and transform each one
of us if we receive it with trust (a believing heart) and allow it to
take root in our inner being (the depths of our heart, mind, and soul). God's
word is our daily food to nourish and strengthen us on our journey of faith to
his everlasting kingdom. Do you hunger for God's word?
"Lord Jesus, faith in your word is
the way to wisdom, and to ponder your divine plan is to grow in the truth. Open
my eyes to your deeds, and my ears to the sound of your call, that I may
understand your will for my life and live according to it."
Daily Quote from the early church fathers: The Devil snatches good seed off the path,
by Cyril of Alexandria (376-444 AD)
"The seed is the Word of God. Those on the way
are they who have heard. Afterwards, the devil comes and takes away the Word
from their heart, that they may not believe and be saved. We see in a moment
that the hardness of the ground causes the seed on the pathways to be snatched
away. A pathway always is hard and untilled, because it is exposed to every
one's feet. It does not admit any seed into it, but it lies rather upon the
surface, ready for any birds that will to snatch it away. All whose minds are
hard and unyielding, and so to speak, pressed together, do not receive the
divine seed. The divine and sacred admonition does not find an entrance into
them. They do not accept the words that would produce in them the fear of God
and by means of which they could bring forth as fruits the glories of virtue.
They have made themselves a beaten and trampled pathway for unclean demons,
yes, for Satan himself, such as never can bear holy fruit. Let those who are
awake, whose heart is sterile and unfruitful, open your mind, receive the
sacred seed, be like productive and well-tilled soil, bring forth to God the
fruits that will raise you to an incorruptible life." (excerpt from COMMENTARY ON LUKE, HOMILY 41)
SATURDAY,
SEPTEMBER 23, LUKE 8:4-15
(1 Timothy 6:13-16; Psalm 100)
(1 Timothy 6:13-16; Psalm 100)
KEY VERSE: "And some seed fell on good soil, and when it grew, it produced fruit a hundredfold" (v 8).
TO KNOW: As Jesus journeyed from town to town proclaiming the good news, he told the crowds a parable about hearing and acting on the word of God. In the story, Jesus compared God's word to seed that had been sown in both favorable and adverse conditions. He said that there were many reasons why some people failed to respond to God's word, thus preventing it from taking root in their lives. Satan, trials, worldly concerns and material pleasures were all obstacles to Jesus' offer of the gospel. Those who persisted in spite of these difficulties were the ones whose hearts were open and ready to receive the message of salvation. Each person has been given a bit of earth in which to plant God's word. With perseverance and devotion, they will bear abundant fruit in their lives.
TO LOVE: How have I helped others to hear the word of God?
TO SERVE: Lord Jesus, help my heart to be fertile ground for your word.
Memorial of Saint Padre Pio of
Pietrelcina, priest
Francesco Forgione, Padre Pio of Pietrelcina, entered the novitiate of the Capuchin friars at age 15, and was ordained at age 22 in 1910. While praying before a cross, he received the stigmata, the first priest ever to be so blessed. American soldiers brought home stories of Padre Pio following WWII, and the priest himself became a point of pilgrimage for both the pious and the curious. He would hear confessions by the hour, reportedly able to read the consciences of those who held back. Padre Pio founded the House for the Relief of Suffering in 1956, a hospital that serves 60,000 a year. His canonization miracle involved the cure of Matteo Pio Colella, age 7, the son of a doctor who worked in the hospital founded by Padre Pio. During a prayer vigil attended by Matteo´s mother and some Capuchin friars, the child's condition improved suddenly. When he awoke from the coma, Matteo said that he had seen an elderly man with a white beard and a long, brown habit, who said to him: "Don´t worry, you will soon be cured." The miracle was approved by the Congregation and Pope John Paul II canonized him 16, June, 2002.
Saturday 23
September 2017
St Padre Pio of Pietrelcina.
1 Timothy
6:13-16. Psalm 99(100). Luke 8:4-15.
Come with
joy into the presence of the Lord — Psalm 99(100).
‘Those who
have heard the word yield a harvest through their perseverance.’
In talking about a farmer sowing
seed, Jesus might have been reflecting on his own experience as a preacher of
the Good News.
Sometimes his efforts led to an
abundant harvest and at other times to a very meagre return or even a crop
failure. His hearers responded in different, even contrary, ways to his words
and deeds.
All but one of the Twelve followed
him faithfully and eventually died for him; but the other, Judas, was an
accessory before the fact to his execution.
One leper returned to thank him;
the others did not (Lk 17:11-19).
One thief on Calvary asked Jesus
for a place in his heavenly kingdom; the other did not (Lk 23:39-43).
‘Blessed are those who hear the
word of God and keep it’ (Lk 11:28).
ST. PIO OF PIETRELCINA
On Sept. 23, the Catholic Church remembers the Italian Franciscan
priest St. Pio of Petrelcina, better known as “Padre Pio” and known for his
suffering, humility and miracles.
The
man later known by these names was originally named Francesco Forgione, born to
his parents Grazio and Maria in 1887. His parents had seven children, two of
whom died in infancy. They taught the five surviving children to live their
faith through daily Mass, family prayer of the rosary, and regular acts of
penance.
Francesco
had already decided at a young age to dedicate his entire life to God. At age
10, he felt inspired by the example of a young Capuchin Franciscan, and told
his parents: “I want to be a friar – with a beard.” Francesco’s father spent
time in America, working to finance his son’s education so he could enter the
religious life.
On
Jan. 22, 1903, Francesco donned the Franciscan habit for the first time. He
took the new name Pio, a modernized Italian form of “Pius,” in honor of Pope
St. Pius V. He made his solemn vows four years later, and received priestly
ordination in the summer of 1910. Shortly after, he first received the Stigmata
– Christ’s wounds, present in his own flesh.
Along
with these mystical but real wounds, Padre Pio also suffered health problems
that forced him to live apart from his Franciscan community for the first six
years of his priesthood. By 1916 he managed to re-enter community life at the
Friary of San Giovanni Rotondo, where he lived until his death. He handled many
duties as a spiritual director and teacher, covering for brothers drafted into
World War I.
During
1917 and 1918, Padre Pio himself briefly served in a medical unit of the
Italian army. He later offered himself as a spiritual “victim” for an end to
the war, accepting suffering as a form of prayer for peace. Once again, he
received the wounds of Christ on his body. They would remain with him for 50
years, through a succession of global conflicts.
Against
his own wishes, the friar’s reputation for holiness, and attending miracles,
began to attract huge crowds. Some Church officials, however, denounced the
priest and had him banned from public ministry in 1931. Pope Pius XI ended the
ban two years later, and his successor Pius XII encouraged pilgrimages to Padre
Pio’s friary.
Known
for patient suffering, fervent prayer, and compassionate spiritual guidance,
Padre Pio also lent his efforts to the establishment of a major hospital, the
“Home to Relieve Suffering.”
Padre
Pio died in 1968, and was declared a saint in 2002. Three years after his
death, Pope Paul VI marveled at his simple and holy life in an address to the
Capuchin Order.
“A
worldwide following gathered around him ... because he said Mass humbly, heard
confessions from dawn to dusk and was – it is not easy to say it – one who bore
the wounds of our Lord,” Pope Paul explained. “He was a man of prayer and
suffering.”
LECTIO DIVINA: LUKE 8,4-15
Lectio Divina:
Saturday, September 23, 2017
Ordinary
Time
1) Opening prayer
Almighty God,
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 8,4-15
With a large crowd gathering and people
from every town finding their way to Jesus, he told this parable: ‘A sower went
out to sow his seed. Now as he sowed, some fell on the edge of the path and was
trampled on; and the birds of the air ate it up. Some seed fell on rock, and
when it came up it withered away, having no moisture. Some seed fell in the
middle of thorns and the thorns grew with it and choked it. And some seed fell
into good soil and grew and produced its crop a hundredfold.’ Saying this he
cried, ‘Anyone who has ears for listening should listen!’
His disciples asked him what this parable might mean, and he said, ‘To you is granted to understand the secrets of the kingdom of God; for the rest it remains in parables, so that they may look but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved.
Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up.
As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and never produce any crops.
As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.
His disciples asked him what this parable might mean, and he said, ‘To you is granted to understand the secrets of the kingdom of God; for the rest it remains in parables, so that they may look but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved.
Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up.
As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and never produce any crops.
As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.
3) Reflection
• In today’s Gospel, we will meditate on
the parable of the seed. Jesus had a very popular word to teach by means of
parables. A parable is a comparison which uses the visible things of life that
are known to explain the invisible and unknown things of the Kingdom of God.
Jesus had an enormous capacity to find very simple images to compare the things
of God with the things of life which people knew and experienced in their daily
struggle to survive. This presupposes two things: to be within the things of life,
and to be within the things of God, of the Kingdom of God. For example, the
people of Galilee understood all about seeds, of land, of rain, of the sun, of
salt of flowers, of the harvest, of fishing, etc. Now, there are exactly these
known things that Jesus uses in the parables to explain the mystery of the
Kingdom. The farmer who listens says: “The seed in the ground, I know what this
means. Jesus says that this has something to do with the Kingdom of God. What
could this ever be?” It is possible to imagine the long conversations with the
people! The parable enters into the heart of the people and urges them to
listen to nature and to think about life.
• When he finishes telling the parable, Jesus does not explain it, but he usually says: “Who has ears to hear, let him hear” This means: “This is: You have heard and so now try to understand!” From time to time he would explain to the disciples: People like this way of teaching, because Jesus believed in the personal capacity to discover the sense of the parables. The experience which people had of life was for him a means to discover the presence of the mystery of God in their life and to have courage not to be discouraged along the way.
• Luke 8, 4: The crowds follow Jesus. Luke says: a large crowd got around him and people from all the towns ran to him from all the towns. So then he tells them this parable. Mark describes how Jesus told the parable. There were so many people that he, in order not to fall, went into a boat and sitting down he taught the people who were on the seashore (Mk 4, 1).
• Luke 8, 5-8°: The parable of the seed is a mirror of the life of the farmers. At that time, it was not easy to live from agriculture. The ground was full of rocks; there was little rain, much sun. Besides, many times, people, to shorten the way, passed through the fields and stepped on the plants (Mk 2, 23). But in spite of that, every year the farmer sowed and planted, trusting in the force of the seed, in the generosity of nature.
• Luke 8, 8b: Anyone who has ears to hear let him hear! At the end, Jesus says: “Anyone who has ears to hear, let him hear!” The way to be able to understand the parable is to search: “Try to understand!” The parable does not say everything immediately, but moves the person to think. It does it in such a way that the person discovers the message beginning from the experience which the person has of the seed. It urges the person to be creative and to participate. It is not a doctrine which is presented ready to be taught and decorated. The parable is not water in a bottle, it is the source.
• Luke 8, 9-10: Jesus explains the parable to the disciples. At home, alone with Jesus, the disciples want to know the meaning of the parable. Jesus responds by means of a difficult and mysterious phrase. He says to the Disciples: “To you is granted to understand the secrets of the Kingdom of God, for the rest it remains in parables so that “they may look but not perceive, listen but not understand”. This phrase gives rise to a question in the heart of the people: What is the purpose of a parable? Is it to clarify or to hide things? Did Jesus uses the parables in order that people continue in their ignorance and would not convert themselves? Certainly not! In another place it is said that Jesus used the parables “according to what they could understand” (Mk 4, 33). The parable reveals and hides at the same time” It reveals for those who are “inside, within” who accept Jesus Messiah Servant. It hides for those who insist in seeing in him the Messiah the glorious King. These understand the images of the parable, but do not understand its meaning.
• Luke 8, 11-15: The explanation of the parable, in its diverse parts. One by one, Jesus explains the parts of the parable, the seed, and the earth up to the harvest time. Some scholars think that this explanation was added afterwards; that it would not be from Jesus’, but from one of the communities. This is possible! It does not matter! Because in the bud of the parable there is the flower of the explanation. Buds and flowers, both of them have the same origin, that is, Jesus. This is why we also can continue to reflect and to discover other beautiful things in the parable. Once, a person in a community asked: “Jesus says that we have to be salt. For what does salt serve?” The persons gave their opinion starting from the experience which each one had regarding salt! And they applied all this to the life of the community and discovered that to be salt is difficult and demanding. The parable functioned well! The same thing can be applied to the seeds. All have a certain experience.
• When he finishes telling the parable, Jesus does not explain it, but he usually says: “Who has ears to hear, let him hear” This means: “This is: You have heard and so now try to understand!” From time to time he would explain to the disciples: People like this way of teaching, because Jesus believed in the personal capacity to discover the sense of the parables. The experience which people had of life was for him a means to discover the presence of the mystery of God in their life and to have courage not to be discouraged along the way.
• Luke 8, 4: The crowds follow Jesus. Luke says: a large crowd got around him and people from all the towns ran to him from all the towns. So then he tells them this parable. Mark describes how Jesus told the parable. There were so many people that he, in order not to fall, went into a boat and sitting down he taught the people who were on the seashore (Mk 4, 1).
• Luke 8, 5-8°: The parable of the seed is a mirror of the life of the farmers. At that time, it was not easy to live from agriculture. The ground was full of rocks; there was little rain, much sun. Besides, many times, people, to shorten the way, passed through the fields and stepped on the plants (Mk 2, 23). But in spite of that, every year the farmer sowed and planted, trusting in the force of the seed, in the generosity of nature.
• Luke 8, 8b: Anyone who has ears to hear let him hear! At the end, Jesus says: “Anyone who has ears to hear, let him hear!” The way to be able to understand the parable is to search: “Try to understand!” The parable does not say everything immediately, but moves the person to think. It does it in such a way that the person discovers the message beginning from the experience which the person has of the seed. It urges the person to be creative and to participate. It is not a doctrine which is presented ready to be taught and decorated. The parable is not water in a bottle, it is the source.
• Luke 8, 9-10: Jesus explains the parable to the disciples. At home, alone with Jesus, the disciples want to know the meaning of the parable. Jesus responds by means of a difficult and mysterious phrase. He says to the Disciples: “To you is granted to understand the secrets of the Kingdom of God, for the rest it remains in parables so that “they may look but not perceive, listen but not understand”. This phrase gives rise to a question in the heart of the people: What is the purpose of a parable? Is it to clarify or to hide things? Did Jesus uses the parables in order that people continue in their ignorance and would not convert themselves? Certainly not! In another place it is said that Jesus used the parables “according to what they could understand” (Mk 4, 33). The parable reveals and hides at the same time” It reveals for those who are “inside, within” who accept Jesus Messiah Servant. It hides for those who insist in seeing in him the Messiah the glorious King. These understand the images of the parable, but do not understand its meaning.
• Luke 8, 11-15: The explanation of the parable, in its diverse parts. One by one, Jesus explains the parts of the parable, the seed, and the earth up to the harvest time. Some scholars think that this explanation was added afterwards; that it would not be from Jesus’, but from one of the communities. This is possible! It does not matter! Because in the bud of the parable there is the flower of the explanation. Buds and flowers, both of them have the same origin, that is, Jesus. This is why we also can continue to reflect and to discover other beautiful things in the parable. Once, a person in a community asked: “Jesus says that we have to be salt. For what does salt serve?” The persons gave their opinion starting from the experience which each one had regarding salt! And they applied all this to the life of the community and discovered that to be salt is difficult and demanding. The parable functioned well! The same thing can be applied to the seeds. All have a certain experience.
4) Personal questions
• The seed falls in four different
places: on the road side, among the rocks, among the thorns and in the good
earth. What does each one of these four places mean? What type of earth am I?
Sometimes, people are rock; other times thistles; other roadside, other times
good ground. Normally, what are we in our community?
• Which are the fruits which the Word of God is producing in our life and in our community?
• Which are the fruits which the Word of God is producing in our life and in our community?
5) Concluding Prayer
Your kingship is a kingship for ever,
your reign lasts from age to age.
Yahweh is trustworthy in all his words,
and upright in all his deeds. (Ps 145,12-13)
your reign lasts from age to age.
Yahweh is trustworthy in all his words,
and upright in all his deeds. (Ps 145,12-13)
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