Tuesday of the Twenty-fifth Week in Ordinary Time
Lectionary: 450
Lectionary: 450
Reading
1EZR 6:7-8, 12B, 14-20
King Darius issued an order to the officials
of West-of-Euphrates:
“Let the governor and the elders of the Jews
continue the work on that house of God;
they are to rebuild it on its former site.
I also issue this decree
concerning your dealing with these elders of the Jews
in the rebuilding of that house of God:
From the royal revenue, the taxes of West-of-Euphrates,
let these men be repaid for their expenses, in full and without delay.
I, Darius, have issued this decree;
let it be carefully executed.”
The elders of the Jews continued to make progress in the building,
supported by the message of the prophets,
Haggai and Zechariah, son of Iddo.
They finished the building according to the command
of the God of Israel
and the decrees of Cyrus and Darius
and of Artaxerxes, king of Persia.
They completed this house on the third day of the month Adar,
in the sixth year of the reign of King Darius.
The children of Israel–priests, Levites,
and the other returned exiles–
celebrated the dedication of this house of God with joy.
For the dedication of this house of God,
they offered one hundred bulls,
two hundred rams, and four hundred lambs,
together with twelve he-goats as a sin-offering for all Israel,
in keeping with the number of the tribes of Israel.
Finally, they set up the priests in their classes
and the Levites in their divisions
for the service of God in Jerusalem,
as is prescribed in the book of Moses.
The exiles kept the Passover on the fourteenth day of the first month.
The Levites, every one of whom had purified himself for the occasion,
sacrificed the Passover for the rest of the exiles,
for their brethren the priests, and for themselves.
of West-of-Euphrates:
“Let the governor and the elders of the Jews
continue the work on that house of God;
they are to rebuild it on its former site.
I also issue this decree
concerning your dealing with these elders of the Jews
in the rebuilding of that house of God:
From the royal revenue, the taxes of West-of-Euphrates,
let these men be repaid for their expenses, in full and without delay.
I, Darius, have issued this decree;
let it be carefully executed.”
The elders of the Jews continued to make progress in the building,
supported by the message of the prophets,
Haggai and Zechariah, son of Iddo.
They finished the building according to the command
of the God of Israel
and the decrees of Cyrus and Darius
and of Artaxerxes, king of Persia.
They completed this house on the third day of the month Adar,
in the sixth year of the reign of King Darius.
The children of Israel–priests, Levites,
and the other returned exiles–
celebrated the dedication of this house of God with joy.
For the dedication of this house of God,
they offered one hundred bulls,
two hundred rams, and four hundred lambs,
together with twelve he-goats as a sin-offering for all Israel,
in keeping with the number of the tribes of Israel.
Finally, they set up the priests in their classes
and the Levites in their divisions
for the service of God in Jerusalem,
as is prescribed in the book of Moses.
The exiles kept the Passover on the fourteenth day of the first month.
The Levites, every one of whom had purified himself for the occasion,
sacrificed the Passover for the rest of the exiles,
for their brethren the priests, and for themselves.
Responsorial
PsalmPS 122:1-2, 3-4AB, 4CD-5
R. (1) Let us go rejoicing to the house of the
Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
GospelLK 8:19-21
The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, “Your mother and your brothers are standing outside
and they wish to see you.”
He said to them in reply, “My mother and my brothers
are those who hear the word of God and act on it.”
but were unable to join him because of the crowd.
He was told, “Your mother and your brothers are standing outside
and they wish to see you.”
He said to them in reply, “My mother and my brothers
are those who hear the word of God and act on it.”
Meditation: "Hear
the word of God and do it"
Who do you love and
cherish the most? God did not intend for us to be alone, but to be with others.
He gives us many opportunities for developing relationships with family,
friends, neighbors, and co-workers. Why does Jesus seem to ignore his own
relatives when they pressed to see him? His love and respect for his mother and
his relatives is unquestionable. Jesus never lost an opportunity to teach his
disciples a spiritual lesson and truth about the kingdom of God. On this
occasion when many gathered to hear Jesus he pointed to another higher reality
of relationships, namely our relationship with God and with those who belong to
God.
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.
Lucian of Antioch (240-312 AD), an early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
www.dailyscripture.net
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.
Lucian of Antioch (240-312 AD), an early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
www.dailyscripture.net
TUESDAY, SEPTEMBER 26, LUKE 8:19-21
Weekday
(Ezra 6:7-8, 12b, 14-20; Psalm 122)
Weekday
(Ezra 6:7-8, 12b, 14-20; Psalm 122)
KEY VERSE: "My Mother and my brothers are those who hear the word of God and act on it" (v 21).
TO KNOW: Jesus' mother and his relatives were concerned about his itinerant lifestyle. Jesus’ kinsmen wanted to restrain him because they thought he had gone out of his mind (3:21). They went to the house where he was teaching, but because of the large crowd they were unable to get through. When Jesus was informed that his family wanted to see him, he took the opportunity to teach his followers about the spiritual relationship that should exist between Christians. Blood ties do not constitute membership in the family of God. The tie that binds Christians together is their response to the word of God. The Hebrew word 'shema'means 'to hear’ (Deut. 6:4 - "Hear, O Israel, the Lord your God is one"). But it also has the connotation of obeying (Deut. 11:13 - "Listen obediently to my commandments"). Jesus' mother Mary was blessed because she heard the word of God and obeyed it (Lk 11:28). All who hear God's word and are obedient to it are brothers and sisters of Christ.
TO LOVE: In what ways can I imitate Mary's submission to God's word?
TO SERVE: Lord Jesus, help me to hear your word and act upon it.
Optional Memorial of Saint Cosmas and Saint
Damian, martyrs
Cosmas and Damian were twin brothers and early Christian physicians. They were born in Arabia, and practiced medicine in Cilicia, Asia Minor, and attained a great reputation. They accepted no pay for their services and were, therefore, called "the silverless." In this way they brought many to the Catholic Faith. When the Emperor Diocletian’s persecution began, Cosmas and Damian were arrested, and ordered to renounce their faith. They remained constant under torture, and, in a miraculous manner suffered no injury. They were finally beheaded with the sword, probably in the year 287. The remains of the martyrs were buried in the city of Cyrus in Syria. Having been cured of a dangerous illness by the intercession of Cosmas and Damian, the Emperor Justinian I (527-565), rebuilt and adorned their church at Constantinople, and it became a celebrated place of pilgrimage. Cosmas and Damian are regarded as the patrons of physicians and surgeons and are sometimes represented with medical emblems.
NOTE: The Roman Emperor Diocletian's name is associated with the last and most terrible of all the ten persecutions of the early Church (called the Era of the Martyrs). This persecution was occasioned partly by the increasing number of Christians, and the hatred of Galerius, the adopted son of Diocletian. Encouraged by his mother, a bigoted pagan, he never ceased trying to persuade the emperor to continue the persecution, until he had accomplished his purpose.
Tuesday 26
September 2017
Ss Cosmas and Damian.
Ezra
6:7-8, 12, 14-20. Psalm 121(122):1-5. Luke 8:19-21.
Let us go
rejoicing to the house of the Lord — Psalm 121(122):1-5.
‘Let us go
rejoicing to the house of the Lord.’
The mother of Jesus and his
brothers seem to be waiting like VIPs for exclusive backstage access to the
star performer.
But Jesus, busy preaching to the
crowd, is not waiting for the comfort of family and friends. It seems a callous
rejection: surely there’s nothing wrong with a quick hello! However, rather
than excluding his family, Jesus aims to widen his reach and embrace all who
would hear and do God’s word.
Jesus reaches beyond the safety of
those who support him into our lives and hearts as a brother. He invites us and
challenges us to reach out generously, and to hear and do God’s word.
We are called to draw on the
Christ-like qualities of love, forgiveness, compassion, humility, goodness and
justice. Jesus, help us reach out to others as we strive to do God’s will.
STS. COSMAS AND DAMIAN
Saints Cosmas and Damian were twins born to Christian parents in
Arabia, in the third century. They lived in the region around the border
between modern day Turkey and Syria. They were physicians who were renowned for
their skill as well as their refusal to charge for their services.
Their
charity and Christian witness won many converts to the faith and earned them a
place of prominence in the Christian communites of Asia Minor. Therefore, when
the Diocletian persecutions began in the latter half of the third century they
were of some of the first to be sought out for execution.
In
287, they were captured and ordered to deny their faith in Christ. They refused
and underwent a series of tortures, including Crucifixion, from which,
miraculously, they remained unscathed. The torturers, weary of what they
realized was the impossible task of forcing apostasy from their mouths, finally
beheaded them both.
They
are invoked in the Canon of the Mass and the Litany of Saints.
LECTIO DIVINA: LUKE 8,19-21
Lectio Divina:
Tuesday, September 26, 2017
1) Opening prayer
Father,
guide us, as you guide creation
according to your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 8,19-21
Jesus’ mother and his brothers came looking for him, but they could not get to him because of the crowd.
He was told, ‘Your mother and brothers are standing outside and want to see you.’ But he said in answer, ‘My mother and my brothers are those who hear the word of God and put it into practice.’
3) Reflection
• The Gospel today presents the episode in which the relatives of Jesus and also his Mother want to speak with him, but Jesus does not pay attention to them. Jesus had problems with his family. Sometimes the family helps one to live the Gospel and to participate in the community. Other times, the family prevents this. This is what happened to Jesus and this is what happens to us.
• Luke 8, 19-20: The family looks for Jesus. The relatives reach the house where Jesus was staying. Probably, they had come from Nazareth. From there to Capernaum the distance is about 40 kilometres. His Mother was with them. Probably, they did not enter because there were many people, but they sent somebody to tell him: “Your Mother and your brothers are outside and want to see you”. According to the Gospel of Mark, the relatives do not want to see Jesus, they want to take him back home (Mk 3, 32). They thought that Jesus had lost his head (Mk 3, 21). Probably, they were afraid, because according to what history says, the Romans watched very closely all that he did, in one way or other, with the people (cf. Ac 5, 36-39). In Nazareth, up on the mountains he would have been safer than in Capernaum.
• Luke 8, 21: The response of Jesus. The reaction of Jesus is clear: “My mother and my brothers are those who listen to the Word of God and put it into practice”. In Mark the reaction of Jesus is more concrete. Mark says: Looking around at those who were sitting there he said: “Look, my mother and my brothers! Anyone who does the will of God, he is my brother, sister and mother (Mk 3, 34-35). Jesus extends his family! He does not permit the family to draw him away from the mission: neither the family (Jn 7, 3-6), nor Peter (Mk 8, 33), nor the disciples (Mk 1, 36-38), nor Herod (Lk 13, 32), nor anybody else (Jn 10, 18).
• It is the Word of God which creates a new family around Jesus: “My mother and my brothers are those who listen to the Word of God, and put it into practice.” A good commentary on this episode is what the Gospel of John says in the Prologue: “He was in the world that had come into being through him and the world did not recognize him. He came to his own and his own people did not accept him”. But to those who did accept him he gave them power to become children of God: to those who believed in his name, who were born not from human stock or human desire, or human will, but from God himself. And the Word became flesh, he lived among us; and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth. (Jn 1, 10-14). The family, the relatives, do not understand Jesus (Jn 7, 3-5; Mk 3, 21), they do not form part of the new family. Only those who receive the Word, that is, who believe in Jesus, form part of the new family. These are born of God and form part of God’s Family.
• The situation of the family at the time of Jesus. In the time of Jesus, the political social and economic moment or the religious ideology, everything conspired in favour of weakening the central values of the clan, of the community. The concern for the problems of the family prevented persons from being united in the community. Rather, in order that the Kingdom of God could manifest itself anew, in the community life of the people, persons had to go beyond, to pass the narrow limits of the small family and open themselves to the large family, toward the Community. Jesus gives the example. When his own family tried to take hold of him, Jesus reacted and extended the family (Mk 3, 33-35). He created the Community.
• The brothers and the sisters of Jesus. The expression “brothers and sisters of Jesus” causes much polemics among Catholics and Protestants. Basing themselves on this and on other texts, the Protestants say that Jesus had more brothers and sisters and that Mary had more sons! The Catholics say that Mary did not have other sons. What should we think about this? In the first place, both positions: that of the Catholics as well as that of the Protestants, start from the arguments drawn from the Bible and from the Traditions of their respective Churches. Because of this, it is not convenient to discuss on this question with only intellectual arguments. Because here it is a question of the convictions that they have and which have to do with faith and sentiments. The intellectual argument alone does not succeed in changing a conviction of the heart! Rather, it irritates and draws away! And even if I do not agree with the opinion of the other person, I must respect it. In the second place, instead of discussing about texts, both we Catholics and the Protestants, we should unite together to fight in defence of life, created by God, a life totally disfigured by poverty, injustice, by the lack of faith. We should recall some phrase of Jesus: “I have come so that they may have life and life in abundance” (Jn 10, 10). “So that all may be one so that the world will believe that it was you who sent me” (Jn 17, 21). “Do not prevent them! Anyone who is not against us is for us” (Mk 9, 39.40).
4) Personal questions
• Does your family help or make it difficult for you to participate in the Christian community?
• How do you assume your commitment in the Christian community without prejudice for the family or for the community?
5) Concluding Prayer
Teach me, Yahweh, the way of your will,
and I will observe it.
Give me understanding and I will observe your Law,
and keep it wholeheartedly. (Ps 119,33-34)
Father,
guide us, as you guide creation
according to your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 8,19-21
Jesus’ mother and his brothers came looking for him, but they could not get to him because of the crowd.
He was told, ‘Your mother and brothers are standing outside and want to see you.’ But he said in answer, ‘My mother and my brothers are those who hear the word of God and put it into practice.’
3) Reflection
• The Gospel today presents the episode in which the relatives of Jesus and also his Mother want to speak with him, but Jesus does not pay attention to them. Jesus had problems with his family. Sometimes the family helps one to live the Gospel and to participate in the community. Other times, the family prevents this. This is what happened to Jesus and this is what happens to us.
• Luke 8, 19-20: The family looks for Jesus. The relatives reach the house where Jesus was staying. Probably, they had come from Nazareth. From there to Capernaum the distance is about 40 kilometres. His Mother was with them. Probably, they did not enter because there were many people, but they sent somebody to tell him: “Your Mother and your brothers are outside and want to see you”. According to the Gospel of Mark, the relatives do not want to see Jesus, they want to take him back home (Mk 3, 32). They thought that Jesus had lost his head (Mk 3, 21). Probably, they were afraid, because according to what history says, the Romans watched very closely all that he did, in one way or other, with the people (cf. Ac 5, 36-39). In Nazareth, up on the mountains he would have been safer than in Capernaum.
• Luke 8, 21: The response of Jesus. The reaction of Jesus is clear: “My mother and my brothers are those who listen to the Word of God and put it into practice”. In Mark the reaction of Jesus is more concrete. Mark says: Looking around at those who were sitting there he said: “Look, my mother and my brothers! Anyone who does the will of God, he is my brother, sister and mother (Mk 3, 34-35). Jesus extends his family! He does not permit the family to draw him away from the mission: neither the family (Jn 7, 3-6), nor Peter (Mk 8, 33), nor the disciples (Mk 1, 36-38), nor Herod (Lk 13, 32), nor anybody else (Jn 10, 18).
• It is the Word of God which creates a new family around Jesus: “My mother and my brothers are those who listen to the Word of God, and put it into practice.” A good commentary on this episode is what the Gospel of John says in the Prologue: “He was in the world that had come into being through him and the world did not recognize him. He came to his own and his own people did not accept him”. But to those who did accept him he gave them power to become children of God: to those who believed in his name, who were born not from human stock or human desire, or human will, but from God himself. And the Word became flesh, he lived among us; and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth. (Jn 1, 10-14). The family, the relatives, do not understand Jesus (Jn 7, 3-5; Mk 3, 21), they do not form part of the new family. Only those who receive the Word, that is, who believe in Jesus, form part of the new family. These are born of God and form part of God’s Family.
• The situation of the family at the time of Jesus. In the time of Jesus, the political social and economic moment or the religious ideology, everything conspired in favour of weakening the central values of the clan, of the community. The concern for the problems of the family prevented persons from being united in the community. Rather, in order that the Kingdom of God could manifest itself anew, in the community life of the people, persons had to go beyond, to pass the narrow limits of the small family and open themselves to the large family, toward the Community. Jesus gives the example. When his own family tried to take hold of him, Jesus reacted and extended the family (Mk 3, 33-35). He created the Community.
• The brothers and the sisters of Jesus. The expression “brothers and sisters of Jesus” causes much polemics among Catholics and Protestants. Basing themselves on this and on other texts, the Protestants say that Jesus had more brothers and sisters and that Mary had more sons! The Catholics say that Mary did not have other sons. What should we think about this? In the first place, both positions: that of the Catholics as well as that of the Protestants, start from the arguments drawn from the Bible and from the Traditions of their respective Churches. Because of this, it is not convenient to discuss on this question with only intellectual arguments. Because here it is a question of the convictions that they have and which have to do with faith and sentiments. The intellectual argument alone does not succeed in changing a conviction of the heart! Rather, it irritates and draws away! And even if I do not agree with the opinion of the other person, I must respect it. In the second place, instead of discussing about texts, both we Catholics and the Protestants, we should unite together to fight in defence of life, created by God, a life totally disfigured by poverty, injustice, by the lack of faith. We should recall some phrase of Jesus: “I have come so that they may have life and life in abundance” (Jn 10, 10). “So that all may be one so that the world will believe that it was you who sent me” (Jn 17, 21). “Do not prevent them! Anyone who is not against us is for us” (Mk 9, 39.40).
4) Personal questions
• Does your family help or make it difficult for you to participate in the Christian community?
• How do you assume your commitment in the Christian community without prejudice for the family or for the community?
5) Concluding Prayer
Teach me, Yahweh, the way of your will,
and I will observe it.
Give me understanding and I will observe your Law,
and keep it wholeheartedly. (Ps 119,33-34)
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