Memorial of the Guardian Angels
Lectionary: 455/650
Lectionary: 455/650
This word of the LORD of hosts came:
Thus says the LORD of hosts:
I am intensely jealous for Zion,
stirred to jealous wrath for her.
Thus says the LORD:
I will return to Zion,
and I will dwell within Jerusalem;
Jerusalem shall be called the faithful city,
and the mountain of the LORD of hosts,
the holy mountain.
Thus says the LORD of hosts: Old men and old women,
each with staff in hand because of old age,
shall again sit in the streets of Jerusalem.
The city shall be filled with boys and girls playing in its streets.
Thus says the LORD of hosts:
Even if this should seem impossible
in the eyes of the remnant of this people,
shall it in those days be impossible in my eyes also,
says the LORD of hosts?
Thus says the LORD of hosts:
Lo, I will rescue my people from the land of the rising sun,
and from the land of the setting sun.
I will bring them back to dwell within Jerusalem.
They shall be my people, and I will be their God,
with faithfulness and justice.
Thus says the LORD of hosts:
I am intensely jealous for Zion,
stirred to jealous wrath for her.
Thus says the LORD:
I will return to Zion,
and I will dwell within Jerusalem;
Jerusalem shall be called the faithful city,
and the mountain of the LORD of hosts,
the holy mountain.
Thus says the LORD of hosts: Old men and old women,
each with staff in hand because of old age,
shall again sit in the streets of Jerusalem.
The city shall be filled with boys and girls playing in its streets.
Thus says the LORD of hosts:
Even if this should seem impossible
in the eyes of the remnant of this people,
shall it in those days be impossible in my eyes also,
says the LORD of hosts?
Thus says the LORD of hosts:
Lo, I will rescue my people from the land of the rising sun,
and from the land of the setting sun.
I will bring them back to dwell within Jerusalem.
They shall be my people, and I will be their God,
with faithfulness and justice.
Responsorial
PsalmPS 102:16-18, 19-21, 29
AND 22-23
R. (17) The
Lord will build up Zion again, and appear in all his glory.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. The Lord will build up Zion again, and appear in all his glory.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. The Lord will build up Zion again, and appear in all his glory.
The children of your servants shall abide,
and their posterity shall continue in your presence.
That the name of the LORD may be declared in Zion;
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. The Lord will build up Zion again, and appear in all his glory.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. The Lord will build up Zion again, and appear in all his glory.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. The Lord will build up Zion again, and appear in all his glory.
The children of your servants shall abide,
and their posterity shall continue in your presence.
That the name of the LORD may be declared in Zion;
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. The Lord will build up Zion again, and appear in all his glory.
AlleluiaPS 103:21
R. Alleluia,
alleluia.
Bless the LORD, all you angels,
you ministers, who do his will.
R. Alleluia, alleluia.
Bless the LORD, all you angels,
you ministers, who do his will.
R. Alleluia, alleluia.
GospelMT 18:1-5, 10
The disciples approached Jesus and said,
"Who is the greatest in the Kingdom of heaven?"
He called a child over, placed it in their midst, and said,
"Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.
"See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father."
"Who is the greatest in the Kingdom of heaven?"
He called a child over, placed it in their midst, and said,
"Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.
"See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father."
Meditation: "Their angels behold the Father in
heaven"
Why does Jesus warn his disciples to "not despise
the little ones?" God dwells with the lowly and regards them with
compassion. His angels watch over them as guardians. "For he will
give his angels charge of you to guard you in all your ways" (Psalm
91:11). God has not left us alone in our struggle "to refuse evil
and to choose good" (Isaiah 7:15). The angels are his "ministering
spirits sent forth to serve, for the sake of those who are to obtain
salvation" (Hebrews 1:14).
The angels are God's messengers and protectors for us
Scripture is full of examples of how the angels serve as messengers and protectors. When Peter was chained in prison and kept under guard, an angel woke him in middle of the night, released his chains, and brought him safely out of prison, past several guards and through locked gates. When Peter realized he wasn't dreaming, he exclaimed: "Now I am sure that the Lord has sent his angel and rescued me" (Acts 12:11). When Daniel was thrown into a den of hungry lions, an angel protected him from harm (Daniel 6:22).
Scripture is full of examples of how the angels serve as messengers and protectors. When Peter was chained in prison and kept under guard, an angel woke him in middle of the night, released his chains, and brought him safely out of prison, past several guards and through locked gates. When Peter realized he wasn't dreaming, he exclaimed: "Now I am sure that the Lord has sent his angel and rescued me" (Acts 12:11). When Daniel was thrown into a den of hungry lions, an angel protected him from harm (Daniel 6:22).
The angels show us that the universe is spiritual
as well as material
John Chrysostom (347-407 AD), an early church father and renowned preacher, compared the guardian angels to the troops garrisoned in cities on the frontiers of the empire to defend it from the enemy. Basil the Great (329-379 AD) said, "Beside each believer stands an angel as protector and shepherd leading him to life." Angels ministered to Jesus after his temptation in the wilderness and during his agony in the Garden of Gethsemane (Luke 22:43). The angels will be present at Christ's return, which they will announce, to serve at his judgment (Matthew 25:31). The angels show us that this universe which God created is not just materialistic.
John Chrysostom (347-407 AD), an early church father and renowned preacher, compared the guardian angels to the troops garrisoned in cities on the frontiers of the empire to defend it from the enemy. Basil the Great (329-379 AD) said, "Beside each believer stands an angel as protector and shepherd leading him to life." Angels ministered to Jesus after his temptation in the wilderness and during his agony in the Garden of Gethsemane (Luke 22:43). The angels will be present at Christ's return, which they will announce, to serve at his judgment (Matthew 25:31). The angels show us that this universe which God created is not just materialistic.
The devil seeks to destroy us
The fallen angels (Jude 6; 2 Peter 2:4; Revelations 12:9), described in Scripture as evil spirits or devils (Mark 5:13; Matthew 25:41), seek our destruction (see 1 Peter 5:8). If they cannot persuade us to disown our faith and loyalty to Christ, they will attempt to divert us from doing the will of God by distracting us with good things that weigh us down or make us indifferent towards the things of God.
The fallen angels (Jude 6; 2 Peter 2:4; Revelations 12:9), described in Scripture as evil spirits or devils (Mark 5:13; Matthew 25:41), seek our destruction (see 1 Peter 5:8). If they cannot persuade us to disown our faith and loyalty to Christ, they will attempt to divert us from doing the will of God by distracting us with good things that weigh us down or make us indifferent towards the things of God.
God provides us with spiritual protection from the
evil one
God gives us the help of his angelic hosts and he gives us spiritual weapons, the shield of faith and the breastplate of righteousness (see Ephesians 6:1-11), to resist the devil and his lies. Through the gift of the Holy Spirit, we, too, join with the angelic choirs of heaven in singing the praises of God. Do you thank the Lord for his guidance and protection?
God gives us the help of his angelic hosts and he gives us spiritual weapons, the shield of faith and the breastplate of righteousness (see Ephesians 6:1-11), to resist the devil and his lies. Through the gift of the Holy Spirit, we, too, join with the angelic choirs of heaven in singing the praises of God. Do you thank the Lord for his guidance and protection?
"Lord Jesus, you are our refuge and strength. May
I always know your guiding hand and the help of your angels in protecting me
from all that is evil. Give me strength of will and courage to refuse what is
evil and to choose what is good."
Daily Quote from the early church fathers: Their angels behold the face of my Father in
heaven, by Chromatius (died 406 AD)
"It is not right to despise anyone who believes
in Christ. A believer is called not only a servant of God but also a son though
the grace of adoption, to whom the kingdom of heaven and the company of the
angels is promised. And rightly the Lord adds, 'For I tell you that in heaven
their angels always behold the face of my Father who is in heaven.' How much
grace the Lord has toward each one believing in him he himself declares when he
shows their angels always beholding the face of the Father who is in heaven.
Great is the grace of the angels toward all who believe in Christ. Finally, the
angels carry their prayers to heaven. Hence the word of Raphael to Tobias:
'When you prayed along with your daughter-in-law Sara, I offered the memory of
your prayer in the sight of God (Deutero-canonical book of Tobit 12:12). Around
them there is also the strong guard of the angels; they help each of us to be
free from the traps of the enemy. For a human in his weakness could not be safe
amid so many forceful attacks of that enemy if he were not strengthened by the
help of the angels." (excerpt from TRACTATE
ON MATTHEW 57.1)
[Note: Chromatius was an early Christian scholar and
bishop of Aquileia, Italy. He was a close friend of John Chrysostom and Jerome.
He died in 406 AD. Jerome described
him as a "most learned and most holy man."]
MONDAY, OCTOBER 2, MATTHEW 18:1-5,
10
(Zechariah 8:1-8; Psalm 102)
(Zechariah 8:1-8; Psalm 102)
KEY VERSE: "For I say to you that their angels in heaven always look upon the face of my heavenly Father" (v 10).
TO KNOW: Jesus had been teaching his disciples about the nature of discipleship when they asked who was the greatest in God's reign. Jesus responded by placing a little child in their midst. In Jesus' day, a teacher's disciples were called his 'sons' or his 'children.' Therefore, a child meant a beginner in the faith, and not yet mature. In ancient society the child had no legal rights or standing and was entirely dependent on the parents. Though lowly, children have tremendous worth before God and should not be despised as being insignificant. Their guardian angels watch over them and intercede on their behalf. The disciples might regard themselves as strong and self-sufficient, but they must be submissive and put their trust in God. Followers of Jesus who have these qualities reveal God's love to the world. Whoever welcomes these humble servants are in fact welcoming Christ.
TO LOVE: In what ways do I need to become more childlike?
TO SERVE: Angel of God, my guardian dear, to whom God's love commits me here. Ever this day be at my side to light and guard, to rule and guide.
Memorial of the Holy Guardian Angels
Catholics believe in the existence of angels and in the participation of angels in God’s plan of salvation. Throughout the Scriptures, angels have played an important role in God’s revelation to humanity. An angel is a pure spirit created by God who constantly praises and glorifies God. Unlike saints, angels were never human and living on earth. The word angel means “messenger” (Greek:angelos) and as messengers of God, angels can be seen as spiritual beings who communicate God’s love and presence to us on earth. They make known God’s plan and can challenge people to grow in holiness. Angels also guard and protect us – these angels are known as “guardian angels.” Devotion to the angels began to develop with the monastic tradition. St. Benedict gave it impetus and Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day. A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.
Catholics believe in the existence of angels and in the participation of angels in God’s plan of salvation. Throughout the Scriptures, angels have played an important role in God’s revelation to humanity. An angel is a pure spirit created by God who constantly praises and glorifies God. Unlike saints, angels were never human and living on earth. The word angel means “messenger” (Greek:angelos) and as messengers of God, angels can be seen as spiritual beings who communicate God’s love and presence to us on earth. They make known God’s plan and can challenge people to grow in holiness. Angels also guard and protect us – these angels are known as “guardian angels.” Devotion to the angels began to develop with the monastic tradition. St. Benedict gave it impetus and Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day. A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.
Monday 2 October
2017
Guardian Angels.
Zechariah
8:1-8. Psalm 101(102):16-21, 29, 22-23. Luke 9:46-50.
The Lord
will build up Zion again, and appear in all his glory — Psalm 101(102):16-21,
29, 22-23.
‘The Lord
will build up Zion again, and appear in all his glory.’
Zechariah’s vision from the Lord
declares that the city will be filled with boys and girls playing in the
streets. If only! Then Luke tells us that Jesus chose an unspoiled child to
teach them, and us, a lesson. He held up the child’s sheer, wide-eyed simplicity
as a model for all people.
How would Jesus feel seeing what
is happening today to this beautiful vision of childhood? Children, we say, are
the hope of the future. We can perhaps wonder about this now. Let us pray for
the resurrection of childhood throughout the world.
Let us pray, too, for parents. May
they see a beautiful, precious gift in each of their children, and love and
nurture them accordingly.
THE GUARDIAN ANGELS
"For he hath given his angels charge over
thee, to keep thee in all thy ways.” - Psalm 90:11
The truth that each and every human soul has a Guardian Angel who protects us from both spiritual and physical evil has been shown throughout the Old Testament, and is made very clear in the New.
It is written that the Lord Jesus was strengthened by an angel in the Garden of Gethsemane, and that an angel delivered St. Peter from prison in the Acts of the Apostles.
But Jesus makes the existence and function of guardian angels explicit when he says, "See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven." (Matthew 18:10).
In saying this Jesus points out that all people, even little children, have a guardian angel, and that the angels are always in Heaven, always looking at the face of God throughout their mission on earth, which is to guide and protect us throughout our pilgrimage to the house of our Father. As St. Paul says, "Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?" (Hebrews 1:14).
However, they guide us to Heaven only if we desire it. St. Thomas Aquinas wrote that angels cannot act directly upon our will or intellect, although they can do so on our senses and imaginations – thus encouraging us to make the right decisions. In Heaven our guardian angels, though no longer needing to guide us to salvation, will continually enlighten us.
Prayer to the guardian angels is encouraged, and the habit of remembering their presence and support leads to frienship with them. The prayer to the guardian angels has been present in the Church since at least the beginning of the 12th century:
Angel of God,
my Guardian dear,
to whom His love
commits me here,
ever this day
be at my side,
to light and guard,
to rule and guide.
Amen.
“Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide.” St. Bernard of Clairvaux
The truth that each and every human soul has a Guardian Angel who protects us from both spiritual and physical evil has been shown throughout the Old Testament, and is made very clear in the New.
It is written that the Lord Jesus was strengthened by an angel in the Garden of Gethsemane, and that an angel delivered St. Peter from prison in the Acts of the Apostles.
But Jesus makes the existence and function of guardian angels explicit when he says, "See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven." (Matthew 18:10).
In saying this Jesus points out that all people, even little children, have a guardian angel, and that the angels are always in Heaven, always looking at the face of God throughout their mission on earth, which is to guide and protect us throughout our pilgrimage to the house of our Father. As St. Paul says, "Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?" (Hebrews 1:14).
However, they guide us to Heaven only if we desire it. St. Thomas Aquinas wrote that angels cannot act directly upon our will or intellect, although they can do so on our senses and imaginations – thus encouraging us to make the right decisions. In Heaven our guardian angels, though no longer needing to guide us to salvation, will continually enlighten us.
Prayer to the guardian angels is encouraged, and the habit of remembering their presence and support leads to frienship with them. The prayer to the guardian angels has been present in the Church since at least the beginning of the 12th century:
Angel of God,
my Guardian dear,
to whom His love
commits me here,
ever this day
be at my side,
to light and guard,
to rule and guide.
Amen.
“Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide.” St. Bernard of Clairvaux
LECTIO DIVINA: GUARDIAN ANGELS
- MATTHEW 18,1-5.10
Lectio Divina:
Monday, October 2, 2017
Ordinary
Time
1) Opening prayer
Father,
you show your almighty power
in your mercy and forgiveness.
Continue to fill us with your gifts of love.
Help us to hurry towards the eternal life your promise
and come to share in the joys of your kingdom.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
you show your almighty power
in your mercy and forgiveness.
Continue to fill us with your gifts of love.
Help us to hurry towards the eternal life your promise
and come to share in the joys of your kingdom.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 18,1-5.10
At this time the disciples came to Jesus
and said, 'Who is the greatest in the kingdom of Heaven?'
So he called a little child to him whom
he set among them. Then he said, 'In truth I tell you, unless you change and
become like little children you will never enter the kingdom of Heaven. And so,
the one who makes himself as little as this little child is the greatest in the
kingdom of Heaven. 'Anyone who welcomes one little child like this in my name
welcomes me.
'See that you never despise any of these
little ones, for I tell you that therein heaven are continually in the presence
of my Father in heaven.
3) Reflection
• Today's Gospel presents a text taken
from the Discourse of the Community (Mt 18,1-35), in which Matthew gathers
together some phrases of Jesus to help the communities of the first century to
overcome the two problems which they had to face at that moment: the leaving or
going away of the little ones because of the scandal caused by some (Mt 18,
1-14) and the need of dialogue to overcome the internal conflicts (Mt 18,
15-35). The discourse of the Community treats of several themes: the exercise
of power in the community (Mt 18, 1-4), the scandal that excludes the little
ones (Mt 18, 5-11), the obligation to struggle to bring back the little ones,
for their return (Mt 18, 12-14), fraternal correction (Mt 18, 15-18), prayer
(Mt 18, 19-20) and pardon (Mt 18, 21-35). The accent is placed on acceptance
and on reconciliation, because the basis of fraternity is the gratuitous love
of God which accepts us and forgives us. It is only in this way that the
community will be a sign of the Kingdom.
• In today's Gospel we meditate on the
part that speaks about the acceptance of the little ones. The expression, the
little ones, or the least does not only refer to children, but rather to
persons who are not important in society, including children. Jesus asks that
the little ones be at the centre of the concern of the community, because
"The Father does not want any of these little ones to be lost" (Mt
18, 14).
• Matthew 18, 1: The question of the
disciples which results in the teaching of Jesus. The discip0les want to know who
is the greatest in the Kingdom of Heaven. The simple fact of asking this
question indicates that they have not understood well the message of Jesus. The
response of Jesus, that is, the whole discourse of the Community, serves to
make us understand that among the followers of Jesus the spirit of service, of
dedication of pardon, of reconciliation and of gratuitous love, without seeking
one's own interest, have to be a priority.
• Matthew 18, 2-5: the fundamental
criterion; the one who makes himself as little as this child is the greatest in
the Kingdom of Heaven. "Then Jesus called to himself a child and placed
him in the middle"; the disciples want a criterion so as to be able to
measure the importance of persons in the community. Jesus responds that the criterion
is the little ones! Children are not important in society; they do not belong
to the world of the great. The disciples, instead of growing towards the
heights and toward the centre, should grow down and toward the periphery! In
this way they will be the greatest in the Kingdom of Heaven! And the reason for
this is the following: "anyone who welcomes one little child like this, in
my name, welcomes me!" The love of Jesus for the little ones cannot be
explained. The children have no merit; they are loved by their parents and by
all because they are children. This is a pure gratuitous love of God which is
manifested here and which can be imitated in the community of those who believe
in Jesus.
• Matthew 18, 6-9: Do not scandalize the
little ones. The Gospel today omits verses 6 to 9 and continues in verse 10. We
give a brief key for the reading of these verses, from 6 to 9. To scandalize
the little ones means: to be for them a reason for the loss of faith in God and
of the abandonment from the community. The excessive insistence on the norms
and on the observance, as some Pharisees did, caused the little ones to go
away, because they no longer found the liberty that Jesus had brought. Before
this, Matthew keeps very strong phrases of Jesus, such as the one of the mill
stone put around the neck, and the other one, "Alas for those who cause
scandal!" This is a sign that at that time the little ones no longer
identified themselves with the community and looked for another refuge. And
today? In Brazil alone, every year, approximately one million persons abandon
the historical churches and go to the Pentecostal ones. And these are the poor
who do this. They leave because the poor and the little ones do not feel at
home in their house! Which is the reason? To avoid this scandal, Jesus orders
to cut the foot or the hand and take out the eye. These affirmations of Jesus
cannot be taken literally. They mean that it is necessary to be very demanding
in the struggle against scandal which drives away the little ones. We cannot,
in any way, allow that the little ones feel marginalized in our community;
because in this case, the community would not be a sign of the Kingdom of God.
It would not belong to Jesus Christ. It would not be Christian.
• Matthew 18, 10: The angels of the
little ones are always in the presence of the Father. "See that you never
despise any of these little ones, for I tell you that their angels in Heaven
are continually in the presence of my Father in Heaven". Today, sometimes
we hear the question, "But, do the angels exist or not? Perhaps they are
an element of the Persian culture, where the Jews lived for long centuries
during the exile of Babylonia? It is possible. But this is not the important
thing, this is not the principal aspect. In the Bible the angel has a different
significance. There are texts which speak about the Angel of Yahweh or of the
Angel of God and then suddenly they speak of God. They exchange one for the
other (Gen 18, 1-2. 9.10.13.16: cf. Gen 13, 3.18). In the Bible the Angel is
the face of Yahweh turned toward us. The face of God turned toward me, toward
you! It is the expression of the most profound conviction of our faith, that
is, that God is with us, with me, always! It is a way of making God's love
concrete in our life, even up to the smallest detail.
4) Personal questions
• Are the little ones accepted in our
community? Do the poorest people participate in our community?
• The angels of God, the Guardian Angel,
many times the Angel of God is the person who helps another person. Are there
many angels in your life?
5) Concluding prayer
Lord, you created my inmost self,
knit me together in my mother's womb.
For so many marvels I thank you;
a wonder am I,
and all your works are wonders. (Ps 139,13-14)
knit me together in my mother's womb.
For so many marvels I thank you;
a wonder am I,
and all your works are wonders. (Ps 139,13-14)
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