JANUARY 05, 2017 : MEMORIAL OF SAINT JOHN NEUMANN, BISHOP

Memorial of Saint John Neumann, Bishop
Lectionary: 208

Reading 11 JN 3:11-21

Beloved:
This is the message you have heard from the beginning:
we should love one another,
unlike Cain who belonged to the Evil One
and slaughtered his brother. 
Why did he slaughter him? 
Because his own works were evil,
and those of his brother righteous. 
Do not be amazed, then, brothers and sisters, if the world hates you. 
We know that we have passed from death to life
because we love our brothers.
Whoever does not love remains in death. 
Everyone who hates his brother is a murderer,
and you know that no murderer has eternal life remaining in him.
The way we came to know love
was that he laid down his life for us;
so we ought to lay down our lives for our brothers.
If someone who has worldly means
sees a brother in need and refuses him compassion,
how can the love of God remain in him? 
Children, let us love not in word or speech
but in deed and truth.

Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything. 
Beloved, if our hearts do not condemn us,
we have confidence in God.

Responsorial PsalmPS 100:1B-2, 3, 4, 5

R. (2a) Let all the earth cry out to God with joy.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Let all the earth cry out to God with joy.
The LORD is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.

Alleluia

R. Alleluia, alleluia.
A holy day has dawned upon us.
Come, you nations, and adore the Lord.
Today a great light has come upon the earth.
R. Alleluia, alleluia.

GospelJN 1:43-51

Jesus decided to go to Galilee, and he found Philip. 
And Jesus said to him, "Follow me." 
Now Philip was from Bethsaida, the town of Andrew and Peter. 
Philip found Nathanael and told him,
"We have found the one about whom Moses wrote in the law, 
and also the prophets, Jesus, son of Joseph, from Nazareth." 
But Nathanael said to him,
"Can anything good come from Nazareth?" 
Philip said to him, "Come and see." 
Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel. 
There is no duplicity in him." 
Nathanael said to him, "How do you know me?" 
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree." 
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel." 
Jesus answered and said to him,
"Do you believe 
because I told you that I saw you under the fig tree? 
You will see greater things than this." 
And he said to him, "Amen, amen, I say to you, 
you will see the sky opened and the angels of God 
ascending and descending on the Son of Man."

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Meditation: "Come and see"

How can we know with certainty that Jesus is truly who he claims to be - the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold would come. Nathanial was very skeptical because he didn't think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy Jews. "How could anything good come from such a place?" 

Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought  its religious teachers were not orthodox enough in their understanding and interpretation of the law of Moses. Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren't we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves.

A skeptical but earnest search for God's truth
So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael  to "come and see" for himself who this Jesus claimed to be. Clever arguments rarely win people to the Gospel - but an encounter with the person of Jesus Christ can change one's life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to recognize that he truly is the Son of God who reveals the Father's love and truth to us.

When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael's heart and his innermost thoughts and desires to God's revelation. Jesus called Nathanael a true "Israelite in whom there is no guile." God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27).  Nathanael, like Jacob, hungered for God and believed in God's promises. Nathanael knew the Scriptures. He had read the law and the prophets. And like Jacob he was waiting for the fulfillment of God's promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God's word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior.

God's word brings blessing and refreshment for those who receive it
What is the significance of Jesus' revelation of seeing Nathanael "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's peace and blessing (1 Kings 4:24b-25, Micah 4:4). It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God's word. Rabbis often gathered their disciples under the shade of the fig tree to teach them the wisdom and revelation of God's word in the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God's word in Scripture, "He who tends the fig tree will eat its fruit."

Jesus offers the greatest gift possible - peace and friendship with God
It is very likely that Nathanael had been thinking about God's word  while sitting  "under his fig tree" and reflecting on God's promise to send a Messiah King who would free his people from sin and oppression and usher in God's kingdom of righteousness and peace for the whole world. Perhaps Nathanael dozed off for a midday nap and dreamt of God's kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting "Son of God and King of Israel" (John 1:49).  The Lord Jesus offered Nathanael the greatest gift of all - the gift of friendship with God and the offer of free access to God's throne in heaven.

Jesus promises that we will dwell with the living God
What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the Bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the very throne of heaven and promised Jacob that he and his descendants would dwell with the living God.

Jesus, the Son of God, unites earth and heaven in himself 
Jesus' response to Nathanael's new faith in accepting Jesus as the Messiah is the promise that Jesus himself will open the way for free access to the very throne of God in heaven. Jesus is the fulfillment of God's promise to Jacob and his descendants - he is the way to the Father in heaven and the true "ladder (or stairway) which unites earth with heaven." In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth - God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son, Jesus Christ.

Jesus gives us free access to God's presence
Jesus' death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the "eyes of faith" what the Lord Jesus has done for us?

"Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for each one of us. As you personally revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy and peace in your presence and never lose sight of your everlasting kingdom."

Daily Quote from the early church fathers: The Lord of Angels, by John Chrysostom (347-407 AD)

"Do you see how he [Jesus] leads him [Nathanael] up little by little from the earth and causes him no longer to imagine him as merely a man? For one to whom angels minister and on whom angels ascend and descend, how could he be a man? This is why he said, 'You shall see greater things than these.' And to prove this, he introduces the ministry of angels. What he means is something like this: Does this, O Nathanael, seem to you a great matter, and have you for this confessed me to be King of Israel? What then will you say when you see 'angels ascending and descending on me'? He persuades him by these words to receive him as Lord also of the angels. For on him as on the king's own son, the royal ministers ascended and descended, once at the season of the crucifixion, again at the time of the resurrection and the ascension, and before this also, when they 'came and ministered to him' (Matthew 4:11). They also ascended and descended when they proclaimed the good news of his birth and cried, 'Glory to God in the highest, and on earth peace' (Luke 2:14), when they came to Mary and also when they came to Joseph... Our Lord made the present a proof of the future. After the powers he had already shown, Nathanael would readily believe that much more would follow." (excerpt from the Homilies On the Gospel of John 21.1)

www.dailyscripture.net

THURSDAY, JANUARY 5, JOHN 1:43-51
(1 John 3:11-21; Psalm 100)

KEY VERSE: "Here is a true Israelite. There is no duplicity in him" (v.47).
TO KNOW: Nathanael (called "Bartholomew" in the synoptic gospels) was skeptical when Philip told him that Jesus was the promised Messiah of God. The scriptures said that the messiah would come from David's city, Bethlehem in Judah (Mi 5:1), and not from a lowly place like Nazareth in Galilee. Philip invited Nathanael to come and judge for himself. Jesus overcame Nathanael's doubts by a demonstration of supernatural knowledge, knowing his thoughts and actions: "Before Philip called you, I saw you under the fig tree" (Jn 1:48). Jesus said that Nathanael was guileless, a "true Israelite" like Jacob, the first to bear the name "Israel" (Gn 32:29). Even though Jacob was a man of deception, he witnessed angelic beings ascending and descending to heaven (Gn 28:12). Nathanael would see even greater things in the death and resurrection of Jesus.
TO LOVE: How will I respond to Jesus' invitation to follow him this year?
TO SERVE: Lord Jesus, help me to overcome my doubts as I come to you.​

Memorial of Saint John Neumann, bishop (USA)

John Neumann, a German, studied theology at Prague in 1833. When the time came for his ordination there was an over-abundance of priests. John decided to go to America to ask for ordination. He arrived unannounced in Manhattan in 1836. The Bishop was happy to see him as there were only 36 priests for the 200,000 Catholics in New York and New Jersey. John was ordained on 28 June 1836, and sent to Buffalo. There the parish priest, Father Pax, gave him the choice of the city of Buffalo or the rural area. John chose the more difficult country area. His parishioners were from many lands, but John knew twelve languages, and worked with them all. He joined the Redemptorists, taking his vows at Baltimore, Maryland in 1841, the first Redemptorist to do so in the United States. He became Bishop of Philadelphia in 1852. John Neumann was the first American male and first American bishop to be canonized.

www.togetherwithgodsword.com

Thursday 5 January 2017

Thu 5th. 1 John 3:11-21. Let all the earth cry out to God with joy—Ps 99(100). John 1:43-51.

Readings

'Can anything good come out of Nazareth?'

Thank goodness Nathaniel was convinced to come and see for himself. But what if he hadn't? What if he had stayed in his comfort zone and continued to judge Nazarenes? He would have missed out on so much. In the same vein, do we prejudge people, experiences, places? Of course we do and regularly for many of us.
Just the other day, I walked to the bus stop and saw a girl already there. I immediately thought, 'Oh, she looks a bit scary, I hope she doesn't talk to me'.
Then I realised I had forgotten my purse. I ran home to get it (luckily the bus stop is outside my house). I came back and she had asked the bus driver to wait for me. It was a lesson for me, simple and crystal clear.

www.pray.com.au

ST. JOHN NEPOMUCENE NEUMANN

John Neumann was born on March 28, 1811, in Bohemia, now part of the Czech Republic. His parents were Philip and Agnes Neumann. He had four sisters and a brother. After college, John entered the seminary. When the time came for his ordination, the bishop was sick and the date was never rescheduled as Bohemia had enough priests at the time. Since he had been reading about missionary activities in the United States, John decided to go to America and request to be ordained there. He walked most of the way to France and then boarded a ship to New York.

John arrived in Manhattan on June 9, 1836, where he was gladly welcomed by Bishop John Dubois, who at that time had only 36 priests for the 200,000 Catholics living in the state of New York and part of New Jersey. Just 16 days after his arrival, John was ordained a priest and sent to Buffalo.

Father John established himself in a small log parish house. He hardly ever lit a fire and often lived on only bread and water. He joined the Redemptorist order and continued his missionary work until he was elected bishop of Philadelphia in 1852. As bishop, Neumann built 50 churches and began the constuction of a cathedral. He opened almost 100 schools, and the number of parochial school students grew from 500 to 9,000. He died suddenly on January 5, 1860.

He became the first American bishop to be beatified. He was canonized by Pope Paul VI on June 19, 1977. He is buried in St. Peter the Apostle Church in Philadelphia.

http://www.catholicnewsagency.com/saint.php?n=106

LECTIO DIVINA: JOHN 1,43-51

Lectio Divina: 

 Thursday, January 5, 2017

Christmas Time

1) Opening prayer
All-power and ever-living God,
you give us a new vision of your glory
in the coming of Christ your Son.
He was born of the Virgin Mary
and came to share our life.
May we come to share his eternal life
in the glory of your kingdom,
where he lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - John 1,43-51
The next day, after Jesus had decided to leave for Galilee, he met Philip and said, 'Follow me.' Philip came from the same town, Bethsaida, as Andrew and Peter.
Philip found Nathanael and said to him, 'We have found him of whom Moses in the Law and the prophets wrote, Jesus son of Joseph, from Nazareth.' Nathanael said to him, 'From Nazareth? Can anything good come from that place?' Philip replied, 'Come and see.'
When Jesus saw Nathanael coming he said of him, 'There, truly, is an Israelite in whom there is no deception.' Nathanael asked, 'How do you know me?' Jesus replied, 'Before Philip came to call you, I saw you under the fig tree.' Nathanael answered, 'Rabbi, you are the Son of God, you are the king of Israel.' Jesus replied, 'You believe that just because I said: I saw you under the fig tree. You are going to see greater things than that.'
And then he added, 'In all truth I tell you, you will see heaven open and the angels of God ascending and descending over the Son of man.'

3) Reflection
• Jesus returned to Galilee. He met Philip and called him telling him: “Follow me!” The purpose of the call is always the same: “to follow Jesus”. The first Christians sought to preserve the names of the first disciples, and of some they even kept their family names and the name of their place of origin. Philip, Andrew and Peter were from Bethsaida (Jn 1, 44). Nathanael was from Cana. Today many forget the names of the persons who were at the origin of their communities. To remember the names is a way of preserving the identity.
• Philip meets Nathanael and speaks to him about Jesus: “We have found him of whom Moses in the Law and the Prophets wrote, Jesus, son of Joseph from Nazareth”. Jesus is the one to whom all the history of the Old Testament refers.
• Nathanael asks: “From Nazareth? Can anything good come from that place?” Probably, even in his question there was some of the rivalry which existed among the small villages of the same region: Cana and Nazareth. Besides, according to the official teaching of the Scribes, the Messiah would come from Bethlehem, in Judah. He could not come from Nazareth in Galilee (Jn 7, 41-42). Andrew gives the same answer which Jesus had given to the other two disciples: “Come and see for yourself!” It is not by imposing, but rather by seeing that persons are convinced. Once again the same way: to meet, to experience, to share, to witness, to lead toward Jesus!
• Jesus sees Nathanael and says: “Truly, he is an Israelite in whom there is no deception”. And affirms that he already knew him when he was under the fig tree. How could Nathanael be an “authentic or true Israelite” if he did not accept Jesus as the Messiah? Nathanael “was under the fig tree”. The fig tree was the symbol of Israel (cf. Mi 4, 4; Zc 3, 10; 1 Kg 5,5). An authentic Israelite is the one who knows how to detach himself from his own ideas when he perceives that they are not in agreement with God’s project. The Israelite who is not ready to bring about this conversion is neither authentic nor honest. Nathanael is authentic. He was waiting for the Messiah according to the official teaching of the time (Jn 7, 41-42.52). This is why at the beginning, he did not accept a Messiah coming from Nazareth. But the encounter with Jesus helped him to understand that God’s project is not always as people imagine or desire that it be. He recognizes, acknowledges his deception or mistake, he changes his idea, accepts God as Messiah and confesses: “Rabi, you are the Son of God: you are the King of Israel !” The confession of Nathanael is only at the beginning: The one who will be faithful will see heaven open and the angels of God ascending and descending over the Son of man. He will experience that Jesus is the new bond of union between God and us, human beings. It is the dream of Jacob which has become a reality (Gen 28, 10-22).

 

4) Personal questions
• Which is the title of Jesus that pleases you the most? Why?
• Have you had an intermediary between you and Jesus?

 

5) Concluding prayer
For Yahweh is good,
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)

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