Thursday of the Twenty-fourth Week in Ordinary Time
Lectionary: 446
Lectionary: 446
Beloved:
Let no one have contempt for your youth,
but set an example for those who believe,
in speech, conduct, love, faith, and purity.
Until I arrive, attend to the reading, exhortation, and teaching.
Do not neglect the gift you have,
which was conferred on you through the prophetic word
with the imposition of hands by the presbyterate.
Be diligent in these matters, be absorbed in them,
so that your progress may be evident to everyone.
Attend to yourself and to your teaching;
persevere in both tasks,
for by doing so you will save
both yourself and those who listen to you.
Let no one have contempt for your youth,
but set an example for those who believe,
in speech, conduct, love, faith, and purity.
Until I arrive, attend to the reading, exhortation, and teaching.
Do not neglect the gift you have,
which was conferred on you through the prophetic word
with the imposition of hands by the presbyterate.
Be diligent in these matters, be absorbed in them,
so that your progress may be evident to everyone.
Attend to yourself and to your teaching;
persevere in both tasks,
for by doing so you will save
both yourself and those who listen to you.
Responsorial PsalmPS 111:7-8, 9, 10
R. (2) How great are the works of the Lord!
The works of his hands are faithful and just;
sure are all his precepts,
Reliable forever and ever,
wrought in truth and equity.
R. How great are the works of the Lord!
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
R. How great are the works of the Lord!
The fear of the LORD is the beginning of wisdom;
prudent are all who live by it.
His praise endures forever.
R. How great are the works of the Lord!
The works of his hands are faithful and just;
sure are all his precepts,
Reliable forever and ever,
wrought in truth and equity.
R. How great are the works of the Lord!
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
R. How great are the works of the Lord!
The fear of the LORD is the beginning of wisdom;
prudent are all who live by it.
His praise endures forever.
R. How great are the works of the Lord!
AlleluiaMT 11:28
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.
GospelLK 7:36-50
A certain Pharisee
invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher,” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”
Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
hence, she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher,” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”
Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
hence, she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”
Meditation: "Which
will love him more?"
What fuels the love that surpasses all other loves? Unbounding
gratitude for sure! No one who met Jesus could do so with indifference. They were
either attracted to him or repelled by him. Why did a rabbi invite Jesus to a
nice dinner and then treat him discourteously by neglecting to give him the
customary signs of respect and honor? Simon was very likely a collector of
celebrities. He patronized Jesus because of his popularity with the crowds. Why
did he criticize Jesus' compassionate treatment of a woman of ill repute - most
likely a prostitute? The Pharisees shunned the company of public sinners and in
so doing they neglected to give them the help they needed to find healing and
wholeness.
The power of extravagant love and gratitude
Why did a woman with a bad reputation approach Jesus and anoint him with her tears and costly perfume at the risk of ridicule and abuse by others? The woman's action was motivated by one thing, and one thing only, namely, her love for Jesus - she loved greatly out of gratitude for the kindness and forgiveness she had received from Jesus. She did something a Jewish woman would never do in public. She loosened her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bind her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. This woman was oblivious to all around her, except for Jesus.
Why did a woman with a bad reputation approach Jesus and anoint him with her tears and costly perfume at the risk of ridicule and abuse by others? The woman's action was motivated by one thing, and one thing only, namely, her love for Jesus - she loved greatly out of gratitude for the kindness and forgiveness she had received from Jesus. She did something a Jewish woman would never do in public. She loosened her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bind her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. This woman was oblivious to all around her, except for Jesus.
Love gives all - the best we have
She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such a deed.
She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such a deed.
The debt of gratitude for mercy and forgiveness
Why did Jesus put the parable of the two debtors before his learned host, a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. Peter the Apostle tells us that "love covers a multitude of sins" (1 Peter 4:8). It was love that motivated the Father in heaven to send his only begotten Son, the Lord Jesus, to offer up his life on the cross as the atoning sacrifice for our sins. The woman's lavish expression of love was an offering of gratitude for the great forgiveness, kindness, and mercy Jesus had shown to her.
Why did Jesus put the parable of the two debtors before his learned host, a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. Peter the Apostle tells us that "love covers a multitude of sins" (1 Peter 4:8). It was love that motivated the Father in heaven to send his only begotten Son, the Lord Jesus, to offer up his life on the cross as the atoning sacrifice for our sins. The woman's lavish expression of love was an offering of gratitude for the great forgiveness, kindness, and mercy Jesus had shown to her.
The stark contrast of attitudes between Simon and the woman of
ill-repute demonstrates how we can either accept or reject God's mercy and
forgiveness. Simon, who regarded himself as an upright Pharisee, felt no need
for love or mercy. His self-sufficiency kept him from acknowledging his need
for God's grace - his gracious gift of favor, help, and mercy. Are you
grateful for God's mercy and grace?
"Lord Jesus, your grace is sufficient for me. Fill my heart
with love and gratitude for the mercy you have shown to me and give me joy and
freedom to love and serve others with kindness and respect."
THURSDAY, SEPTEMBER 17, LUKE 7:31-35
Weekday
(1 Timothy 4:12-16; Psalm 111)
Weekday
(1 Timothy 4:12-16; Psalm 111)
KEY VERSE: "Her many sins have been forgiven; hence, she has shown great love" (v 47).
TO READ: As Jesus reclined at table in the home of a Pharisee (Simon the Leper in Mk 14:3-9), a woman entered the room and anointed him with oil. She was weeping in gratitude for the forgiveness she had received. The Pharisee was critical of Jesus for allowing this woman, a known sinner, to touch him. Jesus told his host a story of a money lender who forgave the debts of two people. The one who was most in debt was more grateful to his creditor than the one who owed less. Jesus reminded his self-righteous host that he had not provided the normal courtesies due a guest: giving a kiss of peace and bathing his feet. By contrast, the woman graciously kissed Jesus' feet and poured out her love by anointing him. Because her many sins had been pardoned, she was able to be generous in return. Her act was symbolic of Jesus' role as God's "anointed one" (Greek, Christos, Hebrew, Mashiach). Her action can also be viewed as preparation for Jesus' death and burial.
TO REFLECT: What acts of kindness is the Lord asking me to do today?
TO RESPOND: Lord Jesus, help me to be grateful for the mercy you have shown to me.
Optional Memorial Robert Bellarmine, bishop
and doctor of the Church
Robert Bellarmine became a Jesuit in 1560. He taught Greek, Hebrew, and theology at Louvain, Florence and Mondovi from 1570 to 1576 when he was appointed to the chair of controversial theology at the Roman College. Ordained a priest, Robert became college rector in 1592, Provincial of Naples in 1594, was created Cardinal in 1598 by Pope Clement VIII, and became Archbishop of Capua in1602. Robert lived an austere life in Rome, giving most of his money to the poor. He wrote exhaustive works against heresies of the day. Robert took a fundamentally democratic position - authority originated with God, was vested in the people, who entrusted it to rulers, a concept that brought him trouble with the kings of both England and France. Robert was spiritual father of St. Aloysius Gonzaga. He helped St. Francis de Sales obtain formal approval of the Visitation Order. He opposed severe action against Galileo. He revised Bible translations and wrote two catechisms. He was theological advisor to Pope Clement VIII and Pope Paul V, and taught catechism to children. He was proclaimed a Doctor of the Church in 1931.
Thursday 17 September 2015
THU 17TH. St Robert
Bellarmine. St Hildegard. 1 Timothy 4:12-16. How great are the works of
the Lord!—Ps 110(111):7-10. Luke 7:36-50.
'How great are the works of
the Lord!'
A woman, known to be a
sinner, weeps at Jesus’ feet. She bathes his feet with her hair, kisses his
feet and anoints him with oil. The woman’s actions are bold, intimate,
shocking. The incident shows both the humanity and divinity of Jesus.
Responding to the outraged Pharisee, Jesus says that great love brings great
forgiveness. And after telling the woman her sins are forgiven, Jesus says,
‘Your faith has saved you, go in peace.’
Jesus does not position
himself as the powerful healer—rather, he says that the woman is saved by her
own faith. Am I humble and loving like the woman? Or am I judgmental and
self-righteous like the Pharisee? Am I brave enough to show my love in my
actions, regardless of what others might think?
MINUTE MEDITATIONS
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Jump In!
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Once you determine to the best of your ability that your potential
choice is what the Lord wants, there's only one thing left to do. It's the same
thing that you do when you see a swimming pool on a hot day–Jump in!
September
17
St. Robert Bellarmine
(1542-1621)
St. Robert Bellarmine
(1542-1621)
When Robert Bellarmine was ordained in 1570, the study of Church
history and the fathers of the Church was in a sad state of neglect. A
promising scholar from his youth in Tuscany, he devoted his energy to these two
subjects, as well as to Scripture, in order to systematize Church doctrine
against the attacks of the Protestant Reformers. He was the first Jesuit to
become a professor at Louvain.
His most
famous work is his three-volume Disputations on the Controversies of
the Christian Faith. Particularly noteworthy are the sections on the
temporal power of the pope and the role of the laity. He incurred the anger of
monarchists in England and France by showing the divine-right-of-kings theory
untenable. He developed the theory of the indirect power of the pope in
temporal affairs; although he was defending the pope against the Scottish
philosopher Barclay, he also incurred the ire of Pope Sixtus V.
Bellarmine
was made a cardinal by Pope Clement VIII on the grounds that "he had not
his equal for learning." While he occupied apartments in the Vatican,
Bellarmine relaxed none of his former austerities. He limited his household
expenses to what was barely essential, eating only the food available to the
poor. He was known to have ransomed a soldier who had deserted from the army
and he used the hangings of his rooms to clothe poor people, remarking,
"The walls won't catch cold."
Among
many activities, he became theologian to Pope Clement VIII, preparing two
catechisms which have had great influence in the Church.
The last
major controversy of Bellarmine's life came in 1616 when he had to admonish his
friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf
of the Holy Office, which had decided that the heliocentric theory of
Copernicus (the sun as stationary) was contrary to Scripture. The admonition
amounted to a caution against putting forward—other than as a
hypothesis—theories not yet fully proved. This shows that saints are not
infallible.
Bellarmine
died on September 17, 1621. The process for his canonization was begun in 1627
but was delayed until 1930 for political reasons, stemming from his writings.
In 1930, Pope Pius XI canonized him and the next year declared him a doctor of
the Church.
Comment:
The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority.
The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority.
Vatican II assures us
in The Church in the Modern World, "There are many realities
which do not change and which have their ultimate foundation in Christ, who is
the same yesterday and today, yes, and forever" (#10, quoting Hebrews
13:8).
Robert Bellarmine
devoted his life to the study of Scripture and Catholic doctrine. His writings
help us understand that not only is the content of our faith important, it is
Jesus' living person—as revealed by his life, death and resurrection—that is
the source of revelation.
The real source of
our faith is not merely a set of doctrines but rather the person of Christ
still living in the Church today.
When he left his
apostles, Jesus assured them of his living presence: "When the Spirit of
truth comes, he will lead you to the complete truth" (John 16:30).
Quote:
"Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II, Decree on the Bishops' Pastoral Office, 3).
"Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II, Decree on the Bishops' Pastoral Office, 3).
Patron Saint of:
Catechists
Catechumens
Catechists
Catechumens
LECTIO DIVINA:
LUKE 7,36-50
Lectio:
Thursday, September 17, 2015
Ordinary Time
1) Opening prayer
Almighty God,
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 7,36-50
One of the Pharisees invited Jesus to a meal. When he arrived at
the Pharisee’s house and took his place at table, suddenly a woman came in, who
had a bad name in the town. She had heard he was dining with the Pharisee and
had brought with her an alabaster jar of ointment.
She waited behind him at his feet, weeping, and her tears fell on his feet, and she wiped them away with her hair; then she covered his feet with kisses and anointed them with the ointment.
When the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, he would know who this woman is and what sort of person it is who is touching him and what a bad name she has.’
Then Jesus took him up and said, ‘Simon, I have something to say to you.’ He replied, ‘Say on, Master.’ ‘There was once a creditor who had two men in his debt; one owed him five hundred denarii, the other fifty. They were unable to pay, so he let them both off. Which of them will love him more?’
Simon answered, ‘The one who was let off more, I suppose.’ Jesus said, ‘You are right.’
Then he turned to the woman and said to Simon, ‘You see this woman? I came into your house, and you poured no water over my feet, but she has poured out her tears over my feet and wiped them away with her hair. You gave me no kiss, but she has been covering my feet with kisses ever since I came in. You did not anoint my head with oil, but she has anointed my feet with ointment. For this reason I tell you that her sins, many as they are, have been forgiven her, because she has shown such great love. It is someone who is forgiven little who shows little love.’
Then he said to her, ‘Your sins are forgiven.’
Those who were with him at table began to say to themselves, ‘Who is this man, that even forgives sins?’
But he said to the woman, ‘Your faith has saved you; go in peace.’
She waited behind him at his feet, weeping, and her tears fell on his feet, and she wiped them away with her hair; then she covered his feet with kisses and anointed them with the ointment.
When the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, he would know who this woman is and what sort of person it is who is touching him and what a bad name she has.’
Then Jesus took him up and said, ‘Simon, I have something to say to you.’ He replied, ‘Say on, Master.’ ‘There was once a creditor who had two men in his debt; one owed him five hundred denarii, the other fifty. They were unable to pay, so he let them both off. Which of them will love him more?’
Simon answered, ‘The one who was let off more, I suppose.’ Jesus said, ‘You are right.’
Then he turned to the woman and said to Simon, ‘You see this woman? I came into your house, and you poured no water over my feet, but she has poured out her tears over my feet and wiped them away with her hair. You gave me no kiss, but she has been covering my feet with kisses ever since I came in. You did not anoint my head with oil, but she has anointed my feet with ointment. For this reason I tell you that her sins, many as they are, have been forgiven her, because she has shown such great love. It is someone who is forgiven little who shows little love.’
Then he said to her, ‘Your sins are forgiven.’
Those who were with him at table began to say to themselves, ‘Who is this man, that even forgives sins?’
But he said to the woman, ‘Your faith has saved you; go in peace.’
3) Reflection
• Today’s Gospel presents the episode of the woman with the
perfume who was accepted by Jesus during a feast in house of Simon the
Pharisee. One of the aspects of the novelty of the Good News of Jesus is the
surprising attitude of Jesus toward women. At the time of the New Testament
women lived marginalized. In the Synagogue they could not participate in the
public life and they could not be witnesses. Many women, though, resisted this
exclusion. From the time of Ezra, the marginalization of women had been
increasing on the part of the religious authority (Ezr 9, 1 to 10, 44), and the
resistance of women against their exclusion, also increased, as we can see in
the stories of Judith, Esther, Ruth, Noemi, Suzanne, and the Sulamite and
others. This resistance found echo and acceptance in Jesus. In the episode of
the woman with the perfume there is inconformity which springs up and the
resistance of the women in the life of every day and the acceptance of Jesus.
• Luke 7, 36-38: The situation which breaks out the debate. Three completely different persons meet with one another: Jesus, Simon, the Pharisee, a practicing Jew, and the woman, whom they said that she was a sinner. Jesus is in the house of Simon who has invited him to dinner with him. The woman enters, and she places herself at the feet of Jesus, and begins to cry bathing Jesus’ feet with her tears, and dries them with her loose hair. She kisses his feet and anoints them with perfume. To get the hair loose in public was a gesture of independence. Jesus does not draw back, nor does he send the woman away, rather he accepts her gesture.
• Luke 7, 39-40: The reaction of the Pharisee and the response of Jesus. Jesus was accepting a person, who, according to the custom of the time, could not be accepted, because she was a sinner. The Pharisee, observing everything, criticizes Jesus and condemns the woman: “If this man were a prophet, he would know who this woman is and what sort of person it is who is touching him and what a bad name she has”. Jesus uses a parable to respond to the provocation of the Pharisee.
• Luke 7, 41-43: The parable of the two debtors. One owed 500 denarii, the other 50. Neither one was able to pay, both of them were forgiven. Which of them will love their master more? Response of the Pharisee: “The one who was let off more, I suppose!” The parable presupposes that both, the Pharisee and the woman, had received some favour from Jesus. In the attitude that both take before Jesus they indicate how much they appreciate the favour received. The Pharisee shows his love, his gratitude, by inviting Jesus to eat with him. The woman shows her love, her gratitude, by her tears, the kisses and the perfume.
• Luke 7, 44-47: The message of Jesus for the Pharisee. After having received the response of the Pharisee, Jesus applies the parable. Even if he was in the house of the Pharisee, invited by him, Jesus does not lose the freedom to speak and to act. He defends the woman against the criticism of the practicing Jew. The message of Jesus for the Pharisees of all times is this one: “The one who is forgiven little, loves little!” A Pharisee thinks that he is not a sinner because he observes the law in everything. The personal assurance that I, a Pharisee, create for myself many times, in the observance of the Law of God and of the Church, prevents me from experiencing the gratuity of the love of God. What is important is not the observance of the law in itself, but the love with which I observe the law. And using the symbols of the love of the woman, Jesus responds to the Pharisee who considered himself to be in peace with God: “you poured no water over my feet; you gave me no kiss, you did not anoint my head with perfumed oil! Simon, in spite of the banquet that you have offered me, you have loved very little!”
• Luke 7, 48-50: The word of Jesus to the woman. Jesus declares that the woman is forgiven and then adds: “Your faith has saved you, go in peace!” Here we have the novelty of the attitude of Jesus. He does not condemn but he accepts. It is faith which helps the woman to encounter herself and to encounter God. In the relationship with Jesus, a new force springs up in her and makes her be born again.
• Luke 7, 36-38: The situation which breaks out the debate. Three completely different persons meet with one another: Jesus, Simon, the Pharisee, a practicing Jew, and the woman, whom they said that she was a sinner. Jesus is in the house of Simon who has invited him to dinner with him. The woman enters, and she places herself at the feet of Jesus, and begins to cry bathing Jesus’ feet with her tears, and dries them with her loose hair. She kisses his feet and anoints them with perfume. To get the hair loose in public was a gesture of independence. Jesus does not draw back, nor does he send the woman away, rather he accepts her gesture.
• Luke 7, 39-40: The reaction of the Pharisee and the response of Jesus. Jesus was accepting a person, who, according to the custom of the time, could not be accepted, because she was a sinner. The Pharisee, observing everything, criticizes Jesus and condemns the woman: “If this man were a prophet, he would know who this woman is and what sort of person it is who is touching him and what a bad name she has”. Jesus uses a parable to respond to the provocation of the Pharisee.
• Luke 7, 41-43: The parable of the two debtors. One owed 500 denarii, the other 50. Neither one was able to pay, both of them were forgiven. Which of them will love their master more? Response of the Pharisee: “The one who was let off more, I suppose!” The parable presupposes that both, the Pharisee and the woman, had received some favour from Jesus. In the attitude that both take before Jesus they indicate how much they appreciate the favour received. The Pharisee shows his love, his gratitude, by inviting Jesus to eat with him. The woman shows her love, her gratitude, by her tears, the kisses and the perfume.
• Luke 7, 44-47: The message of Jesus for the Pharisee. After having received the response of the Pharisee, Jesus applies the parable. Even if he was in the house of the Pharisee, invited by him, Jesus does not lose the freedom to speak and to act. He defends the woman against the criticism of the practicing Jew. The message of Jesus for the Pharisees of all times is this one: “The one who is forgiven little, loves little!” A Pharisee thinks that he is not a sinner because he observes the law in everything. The personal assurance that I, a Pharisee, create for myself many times, in the observance of the Law of God and of the Church, prevents me from experiencing the gratuity of the love of God. What is important is not the observance of the law in itself, but the love with which I observe the law. And using the symbols of the love of the woman, Jesus responds to the Pharisee who considered himself to be in peace with God: “you poured no water over my feet; you gave me no kiss, you did not anoint my head with perfumed oil! Simon, in spite of the banquet that you have offered me, you have loved very little!”
• Luke 7, 48-50: The word of Jesus to the woman. Jesus declares that the woman is forgiven and then adds: “Your faith has saved you, go in peace!” Here we have the novelty of the attitude of Jesus. He does not condemn but he accepts. It is faith which helps the woman to encounter herself and to encounter God. In the relationship with Jesus, a new force springs up in her and makes her be born again.
4) Personal questions
• Where, when and how are women despised or rejected by the
Pharisee of today?
• The woman certainly would not have done what she did if she was not absolutely certain that Jesus would accept her. Do the marginalized and migrant persons have the same certainty today?
• The woman certainly would not have done what she did if she was not absolutely certain that Jesus would accept her. Do the marginalized and migrant persons have the same certainty today?
5) Concluding Prayer
For Yahweh is good,
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
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