Wednesday of the Sixth Week in Ordinary
Time
Lectionary: 337
Lectionary: 337
At the end of forty days Noah opened the hatch he had made in the ark,
and he sent out a raven,
to see if the waters had lessened on the earth.
It flew back and forth until the waters dried off from the earth.
Then he sent out a dove,
to see if the waters had lessened on the earth.
But the dove could find no place to alight and perch,
and it returned to him in the ark,
for there was water all over the earth.
Putting out his hand, he caught the dove
and drew it back to him inside the ark.
He waited seven days more and again sent the dove out from the ark.
In the evening the dove came back to him,
and there in its bill was a plucked-off olive leaf!
So Noah knew that the waters had lessened on the earth.
He waited still another seven days
and then released the dove once more;
and this time it did not come back.
In the six hundred and first year of Noah's life,
in the first month, on the first day of the month,
the water began to dry up on the earth.
Noah then removed the covering of the ark
and saw that the surface of the ground was drying up.
Noah built an altar to the LORD,
and choosing from every clean animal and every clean bird,
he offered burnt offerings on the altar.
When the LORD smelled the sweet odor, he said to himself:
"Never again will I doom the earth because of man
since the desires of man's heart are evil from the start;
nor will I ever again strike down all living beings, as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease."
and he sent out a raven,
to see if the waters had lessened on the earth.
It flew back and forth until the waters dried off from the earth.
Then he sent out a dove,
to see if the waters had lessened on the earth.
But the dove could find no place to alight and perch,
and it returned to him in the ark,
for there was water all over the earth.
Putting out his hand, he caught the dove
and drew it back to him inside the ark.
He waited seven days more and again sent the dove out from the ark.
In the evening the dove came back to him,
and there in its bill was a plucked-off olive leaf!
So Noah knew that the waters had lessened on the earth.
He waited still another seven days
and then released the dove once more;
and this time it did not come back.
In the six hundred and first year of Noah's life,
in the first month, on the first day of the month,
the water began to dry up on the earth.
Noah then removed the covering of the ark
and saw that the surface of the ground was drying up.
Noah built an altar to the LORD,
and choosing from every clean animal and every clean bird,
he offered burnt offerings on the altar.
When the LORD smelled the sweet odor, he said to himself:
"Never again will I doom the earth because of man
since the desires of man's heart are evil from the start;
nor will I ever again strike down all living beings, as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease."
Responsorial
PsalmPS 116:12-13, 14-15,
18-19
R. (17a) To you,
Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
AlleluiaEPH 1:17-18
R. Alleluia,
alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to his call.
R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to his call.
R. Alleluia, alleluia.
GospelMK 8:22-26
When Jesus and his disciples arrived at Bethsaida,
people brought to him a blind man and begged Jesus to touch him.
He took the blind man by the hand and led him outside the village.
Putting spittle on his eyes he laid his hands on the man and asked,
"Do you see anything?"
Looking up the man replied, "I see people looking like trees and walking."
Then he laid hands on the man's eyes a second time and he saw clearly;
his sight was restored and he could see everything distinctly.
Then he sent him home and said, "Do not even go into the village."
people brought to him a blind man and begged Jesus to touch him.
He took the blind man by the hand and led him outside the village.
Putting spittle on his eyes he laid his hands on the man and asked,
"Do you see anything?"
Looking up the man replied, "I see people looking like trees and walking."
Then he laid hands on the man's eyes a second time and he saw clearly;
his sight was restored and he could see everything distinctly.
Then he sent him home and said, "Do not even go into the village."
Meditation: "The blind man was
restored, and saw everything clearly"
What's worse than physical blindness? A mind and heart
darkened by sin, unbelief, and prideful rejection of God's light and truth.
Jesus came to set people free from the blinding darkness of sin, deception, and
the lies of Satan and he offered them new abundant life and freedom to walk in
his way of love, truth, and holiness. Wherever Jesus went he proclaimed the
kingdom of God, and many people drew near to hear, see, and touch the power
which came from him to heal and restore people to wholeness of life.
The gift of faith dispels the darkness of sin and
unbelief
When Jesus came to Bethsaida, the fishing village of Andrew, Peter, James, and John, a blind man was brought to Jesus by some of his friends. Without their help he could not have found the one who could restore his sight and make him whole. Jesus understood the fears and hopes of this blind man and his friends who begged him to touch the blind so he could be restored. The blind in a special way perceive the power of touch.
When Jesus came to Bethsaida, the fishing village of Andrew, Peter, James, and John, a blind man was brought to Jesus by some of his friends. Without their help he could not have found the one who could restore his sight and make him whole. Jesus understood the fears and hopes of this blind man and his friends who begged him to touch the blind so he could be restored. The blind in a special way perceive the power of touch.
Why did Jesus first lead the blind man away from the
village (Mark 8:23)? Jesus very likely wanted to remove him from the
distraction of bystanders and unbelieving skeptics. We know from the Gospel
accounts written by Luke and Matthew that Jesus had strong words of rebuke for
the inhabitants of Bethsaida:
"Woe to you Bethsaida! for if the mighty works
done in you had been done in Tyre and Sidon, they would have repented long ago,
sitting in sackcloth and ashes. But it shall be more tolerable in the judgment
for Tyre and Sidon than for you... You shall be brought down to
Hades" (Luke 10:13, Matthew 11:21).
Jesus identifies with our weaknesses and strengthens
us in faith
Jesus showed considerateness in bringing the blind man to a place away from the skeptics and gawkers who might dampen his faith and trust in Jesus. Then Jesus did something quite remarkable and unexpected. Mark says that Jesus "spit on his eyes, and laid his hands upon him" (Mark 8:23). Jesus physically identified with the blind man's incurable condition both to show his personal compassion for him and to also awaken faith in him. Jesus then asks the man, "Do you see anything?" The blind man begins to recognize that he can now see a little bit - but his sight is very blurry. So Jesus lays his hands on him a second time to strengthen his faith so he can receive a complete healing. Mark records in three short phrases the dramatic healing which occurred to the blind man: "He looked intently and was restored, and saw everything clearly." His sight was restored in stages as he responded in faith to Jesus' healing touch and words.
Jesus showed considerateness in bringing the blind man to a place away from the skeptics and gawkers who might dampen his faith and trust in Jesus. Then Jesus did something quite remarkable and unexpected. Mark says that Jesus "spit on his eyes, and laid his hands upon him" (Mark 8:23). Jesus physically identified with the blind man's incurable condition both to show his personal compassion for him and to also awaken faith in him. Jesus then asks the man, "Do you see anything?" The blind man begins to recognize that he can now see a little bit - but his sight is very blurry. So Jesus lays his hands on him a second time to strengthen his faith so he can receive a complete healing. Mark records in three short phrases the dramatic healing which occurred to the blind man: "He looked intently and was restored, and saw everything clearly." His sight was restored in stages as he responded in faith to Jesus' healing touch and words.
Jesus gives us "eyes of faith" to recognize
the truth of his word
Jerome, an early church bible scholar (347-420 AD), explains the spiritual significance of this healing not only for the blind man but for us as well:
Jerome, an early church bible scholar (347-420 AD), explains the spiritual significance of this healing not only for the blind man but for us as well:
"Christ laid his hands upon his eyes that he
might see all things clearly, so through visible things he might understand things
invisible, which the eye has not seen, that after the film of sin is removed,
he might clearly behold the state of his soul with the eye of a clean
heart."
Sinful pride and the refusal to repent of wrongdoing
easily lead to deception and spiritual blindness which rob people of faith and
trust in God's merciful pardon and healing forgiveness. Jesus is the true light
that opens our eyes and hearts to the truth of his word and the power of his
love to heal, restore, and make us whole.
Removing blind-spots that cloud our vision of the Lord
and his power at work in our lives
Are there any blind-spots in your life that cloud your vision of the Lord Jesus and his kingdom of righteousness, peace and joy in the Holy Spirit? Ask the Lord Jesus to increase your faith and trust in him so that you may recognize his voice more clearly as you listen to his word and allow him to transform you more and more through the work and grace of the Holy Spirit who dwells within you.
Are there any blind-spots in your life that cloud your vision of the Lord Jesus and his kingdom of righteousness, peace and joy in the Holy Spirit? Ask the Lord Jesus to increase your faith and trust in him so that you may recognize his voice more clearly as you listen to his word and allow him to transform you more and more through the work and grace of the Holy Spirit who dwells within you.
"Lord Jesus, open my eyes to the revelation of
your healing presence and saving word. Help me to walk in the truth and power
of your love and to not stumble in the darkness of sin and unbelief. Use me to
help others find your healing light and saving presence as well."
Daily Quote from the early church fathers: Through the divine word of Christ he
received his sight, attributed to Pseudo-Chrysostom, 5th century A.D.
"[Jesus] spat indeed, and put his hand upon the
blind man, because he wished to show that wonderful are the effects of the
Divine word added to action; for the hand is the symbol of working, but the
spittle, of the word proceeding out of the mouth. Again he asked him whether he
could see any thing, which he had not done in the case of any whom he had
healed, thus showing that by the weak faith of those who brought him, and of
the blind man himself, his eyes could not altogether be opened. There follows: 'And
he looked up, and said, I see men as trees walking;' because he was still
under the influence of unfaithfulness, he said that he saw men obscurely. From
the commencement, however, of the return of his senses, he leads him to
apprehend things by faith, and thus makes him see perfectly. He then goes on to
say, After that, he put his hands again upon his eyes, and he began to
see, and afterwards he adds, And he was restored, and saw all
things clearly; he was perfectly healed in his senses and his
intellect." (excerpt from a Commentary on Mark
8:22-25, attributed to Pseudo-Chrysostom today, an unknown early church father
unknown today, but was ascribed for a time to John Chrysostom, 5th century AD)
WEDNESDAY,
FEBRUARY 15, MARK 8:22-26
Weekday
(Genesis 8:6-13, 20-22; Psalm 116)
Weekday
(Genesis 8:6-13, 20-22; Psalm 116)
KEY VERSE: "Then he laid his hands on him a second time and he saw clearly" (v 25).
TO KNOW: Jesus' disciples slowly came to an awareness of who Jesus was. The two-stage healing of the blind man can be read alongside the gradual enlightenment of the disciples. When some people brought a blind man to Jesus, they begged him to touch him. Jesus took the blind man by the hand and led him outside the village away from the crowd who were merely curious onlookers. The man could not see where he was going, but he put his trust in Jesus. Putting spittle on the blind man’s eyes (thought to have curative powers), Jesus began the healing process. At first the man was unable to see clearly, but when Jesus laid his hands upon him, the man's sight was restored. Jesus' disciples would come to a fuller understanding of Jesus with the coming of the Spirit at Pentecost.
TO LOVE: Do I get impatient at times with my slow spiritual growth ?
TO SERVE: Lord Jesus, open my eyes to your actions in my life.
www.togetherwithgodsword.com
Wednesday 15 February 2017
Wed 15th.Genesis 8:6-13, 20-22. To you,
Lord, I will offer a sacrifice of praise—Ps 115(116):12-15, 18-19. Mark
8:22-26.
‘Eyes to see.’
A friend once wryly observed, ‘one of the
hardest and most necessary parts of being Catholic is continually realising
you’ve been doing it wrong the whole time’. Progress in union with Christ is a
gradual, often frustrating task. In the passage previous to today’s Gospel,
Jesus himself had become agitated with the disciple’s lack of understanding,
‘have you not eyes to see?’ In Mark’s unique account of the healing of a blind
man, Jesus anticipates the process by which his followers will finally come to
understand the true nature of his identity and mission. Later passages will
reveal that the apostles will continue to get it wrong, yet nevertheless trust
in him until their eyes are fully opened to the truth. Today, let us pray that
our own ‘spiritual blind spots’ are healed so that we can come to know Jesus
more and more intimately.
ST. CLAUDE DE LA
COLOMBIèRE
On Feb. 15 the Catholic Church honors Saint Claude la Colombiere,
the 17th century French Jesuit who authenticated and wrote about Saint Margaret
Mary Alacoque's visions of the Sacred Heart of Jesus.
When he canonized St. Claude in 1992, Blessed John Paul II upheld
him as a model Jesuit, recalling how the saint “gave himself completely to the
Sacred Heart, 'ever burning with love.' Even in trials he practiced
forgetfulness of self in order to attain purity of love and to raise the world
to God.”
Born in the south of France during 1641, Claude la Colombiere
belonged to a family of seven children, four of whom entered the priesthood or
religious life. He attended a Jesuit school in his youth, and entered the order
himself at age 17.
As a young Jesuit recruit, Claude admitted to having a “horrible
aversion” to the rigorous training required by the order in his day. But the
novitiate of the Society of Jesus focused and sharpened his natural talents,
and he would later take a private vow to obey the order's rules as perfectly as
possible.
After completing his order's traditional periods of study and
teaching, Claude became a priest in 1669. Known as a gifted preacher, he also
taught at the college level and served as a tutor to the children of King Louis
XIV's minister of finance.
In 1674, the priest became the superior of a Jesuit house in the
town of Paray-le-Monial. It was during this time, in his role as confessor to a
convent of Visitationist nuns, that Claude la Colombiere became involved in
events that would change his own life and the history of the Western Church.
One of the nuns, later canonized as St. Margaret Mary Alacoque,
claimed to have experienced private revelations from Christ urging devotion to
his heart as the symbol and seat of God's love for mankind. Within the convent,
however, these reports met with dismissal and contempt.
During his time in Paray-le-Monial, Father la Colombiere became
the nun's spiritual director, giving careful consideration to her testimony
about the purported revelations. He concluded that Sister Margaret Mary had
indeed encountered Jesus in an extraordinary way.
Claude la Colombiere's writings, and his testimony to the reality
of St. Margaret Mary's experiences, helped to establish the Sacred Heart as a
feature of Western Catholic devotion. This, in turn, helped to combat the
heresy of Jansenism, which claimed that God did not desire the salvation of
some people.
In the fall of 1676, Father la Colombiere, was called away from
Paray-le-Monial to England. During a time of tension in the religiously torn
country, he ministered as chaplain and preacher to Mary of Modena, a Catholic
who had become the Duchess of York.
In 1678, a false rumor spread about an alleged Catholic “plot”
against the English monarchy. The lie led to the execution of 35 innocent
people, including eight Jesuits. La Colombiere was not put to death, but was
accused, arrested, and locked in a dungeon for several weeks.
The French Jesuit held up heroically during the ordeal, but
conditions in the prison ruined his health before his expulsion from England.
He went back to France in 1679 and resumed his work as a teacher and priest,
encouraging love for Christ's Sacred Heart among the faithful.
In 1681, Claude la Colombiere returned to Paray-le-Monial, the
site of St. Margaret Mary Alacoque's revelations. It was there, during 1682,
that the 41-year-old priest died from internal bleeding on the year's first
Sunday of Lent, Feb. 15.
St. Claude la Colombiere was beatified in 1929 – nine years after
the canonization of St. Margaret Mary Alacoque – and canonized 63 years later.
LECTIO DIVINA:
MARK 8,22-26
Lectio:
Wednesday,
February 15, 2017
1) Opening prayer
God our Father,
you have promised to remain for ever
with those who do what is just and right.
Help us to live in your presence.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
God our Father,
you have promised to remain for ever
with those who do what is just and right.
Help us to live in your presence.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel reading -
Mark 8,22-26
Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch.
He took the blind man by the hand and led him outside the village. Then, putting spittle on his eyes and laying his hands on him, he asked, 'Can you see anything?'
The man, who was beginning to see, replied, 'I can see people; they look like trees as they walk around.'
Then he laid his hands on the man's eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, 'Do not even go into the village.'
Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch.
He took the blind man by the hand and led him outside the village. Then, putting spittle on his eyes and laying his hands on him, he asked, 'Can you see anything?'
The man, who was beginning to see, replied, 'I can see people; they look like trees as they walk around.'
Then he laid his hands on the man's eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, 'Do not even go into the village.'
3) Reflection
• The Gospel today gives an account of the cure of a blind man. This episode of a cure constitutes the beginning of a long instruction of Jesus to the disciples (Mk 8, 27 to 10,45) and then ends with the cure of another blind man (Mk 10, 46-52). In this broader context, Mark suggests to the readers that those who are truly blind are Peter and the other disciples. All of us are blind! They do not understand the proposal of Jesus when he spoke about the suffering and the cross. Peter accepted Jesus as the Messiah, but not as a suffering Messiah (Mk 8, 27-33). He was also affected by the propaganda of the time which only spoke of a messiah, of a glorious king. Peter seemed to be blind. He understood nothing, but wanted Jesus to be as he wanted.
• The Gospel today indicates how difficult it was to cure the first blind man. Jesus had to cure this man in two different stages. The cure of the disciples was also difficult. Jesus had to give a long explanation concerning the significance of the Cross to help them understand, because what really produced blindness in them was the Cross.
• In the year 70, when Mark wrote, the situation of the communities was not easy. There was much suffering, many crosses. Six years before, in 64, the Emperor, Nero had decreed the first great persecution, and many Christians were killed. In the year 70, in Palestine, the Romans were destroying Jerusalem. In the other countries, a great tension between the converted Jews and the non-converted Jews was beginning. The greatest difficulty was the Cross of Jesus. The Jews thought that a crucified person could not be the Messiah who was so awaited by the people, because the law affirmed that all the crucified persons should be considered persons condemned by God (Dt 21, 22-23).
• Mark 8, 22-26: The cure of a blind man. They brought a blind man, asking Jesus to cure him. Jesus cured him, but in a different way. First of all he took him outside the village. Then he put some spittle on the eyes, he placed his hands on him and asked: Do you see something? The man answered: I see men; in fact, they seem like trees that walk! He could see only in part. He exchanged trees for persons, or persons for trees! Only in a second moment Jesus cures the blind man and prohibits him to enter the village. Jesus did not want an easy propaganda.
• As it has been said, this description of the cure of the blind man acts as an introduction to the long instruction of Jesus to cure the blindness of the disciples, and at the end he finishes with the cure of another blind man, Bartimaeus. In reality the blind man was Peter. We are all blind. Peter did not want the commitment of the Cross! And we, do we understand the significance of suffering in life?
• Between the two cures of the blind men (Mk 8, 22-26 and Mk 10, 46-52), is found a long instruction on the Cross (Mk 8, 27 to 10, 45). It seems a catechism, made of phrases of Jesus himself. He speaks about the Cross in the life of the disciple. The long instruction consists of three announcements of the Passion. The first one is that of Mark 8, 27-38. The second is of Mark 9, 30-37. The third one is in Mark 10, 32-45. Between the first one and the second, there is a series of instructions which indicate the type of conversion that should take place in the life of those who accept Jesus, Messiah Servant (Mk 9, 38 to 10, 31):
Mk 8, 22-26: the cure of a blind man
Mk 8, 27-38: first announcement of the Cross
Mk 9, 1-29: instructions to the disciples on the Messiah Servant
Mk 9, 30-37: second announcement of the Cross
Mk 9, 38 to 10, 31: instructions to the disciples on conversion
Mk 10, 32-45: third announcement of the Cross
Mk 10, 46-52: the cure of the blind man Bartimaeus
The whole of this instruction has as a background the journey from Galilee to Jerusalem. From the beginning to the end of this long instruction, Mark tells us that Jesus is on the way to Jerusalem, where he is going to suffer his death (Mk 8, 27; 9, 30.33; 10, 1.17.32). The full understanding of the following of Jesus is not obtained by theoretical ideas, but by the practical commitment, walking like him along the way of service, from Galilee up to Jerusalem. Any one who insists in keeping the idea of Peter, that is, of a glorious Messiah without the cross, will understand nothing and will never be able to have the attitude of a true disciple. He will continue to be blind, exchanging persons for trees (Mk 8, 24). Because without the cross it is impossible to understand who Jesus is and what it means to follow Jesus.
The journey of the following is the road of the gift of self, of abandonment, of service, of availability, of acceptance of conflict, knowing that there will be resurrection. The cross is not an accident on the way, but forms part of this road. Because in a world organized beginning from egoism, love and service can exist only crucified! Anyone who makes of his life a service to others, disturbs, bothers those who lived attached to privileges, and suffer.
• The Gospel today gives an account of the cure of a blind man. This episode of a cure constitutes the beginning of a long instruction of Jesus to the disciples (Mk 8, 27 to 10,45) and then ends with the cure of another blind man (Mk 10, 46-52). In this broader context, Mark suggests to the readers that those who are truly blind are Peter and the other disciples. All of us are blind! They do not understand the proposal of Jesus when he spoke about the suffering and the cross. Peter accepted Jesus as the Messiah, but not as a suffering Messiah (Mk 8, 27-33). He was also affected by the propaganda of the time which only spoke of a messiah, of a glorious king. Peter seemed to be blind. He understood nothing, but wanted Jesus to be as he wanted.
• The Gospel today indicates how difficult it was to cure the first blind man. Jesus had to cure this man in two different stages. The cure of the disciples was also difficult. Jesus had to give a long explanation concerning the significance of the Cross to help them understand, because what really produced blindness in them was the Cross.
• In the year 70, when Mark wrote, the situation of the communities was not easy. There was much suffering, many crosses. Six years before, in 64, the Emperor, Nero had decreed the first great persecution, and many Christians were killed. In the year 70, in Palestine, the Romans were destroying Jerusalem. In the other countries, a great tension between the converted Jews and the non-converted Jews was beginning. The greatest difficulty was the Cross of Jesus. The Jews thought that a crucified person could not be the Messiah who was so awaited by the people, because the law affirmed that all the crucified persons should be considered persons condemned by God (Dt 21, 22-23).
• Mark 8, 22-26: The cure of a blind man. They brought a blind man, asking Jesus to cure him. Jesus cured him, but in a different way. First of all he took him outside the village. Then he put some spittle on the eyes, he placed his hands on him and asked: Do you see something? The man answered: I see men; in fact, they seem like trees that walk! He could see only in part. He exchanged trees for persons, or persons for trees! Only in a second moment Jesus cures the blind man and prohibits him to enter the village. Jesus did not want an easy propaganda.
• As it has been said, this description of the cure of the blind man acts as an introduction to the long instruction of Jesus to cure the blindness of the disciples, and at the end he finishes with the cure of another blind man, Bartimaeus. In reality the blind man was Peter. We are all blind. Peter did not want the commitment of the Cross! And we, do we understand the significance of suffering in life?
• Between the two cures of the blind men (Mk 8, 22-26 and Mk 10, 46-52), is found a long instruction on the Cross (Mk 8, 27 to 10, 45). It seems a catechism, made of phrases of Jesus himself. He speaks about the Cross in the life of the disciple. The long instruction consists of three announcements of the Passion. The first one is that of Mark 8, 27-38. The second is of Mark 9, 30-37. The third one is in Mark 10, 32-45. Between the first one and the second, there is a series of instructions which indicate the type of conversion that should take place in the life of those who accept Jesus, Messiah Servant (Mk 9, 38 to 10, 31):
Mk 8, 22-26: the cure of a blind man
Mk 8, 27-38: first announcement of the Cross
Mk 9, 1-29: instructions to the disciples on the Messiah Servant
Mk 9, 30-37: second announcement of the Cross
Mk 9, 38 to 10, 31: instructions to the disciples on conversion
Mk 10, 32-45: third announcement of the Cross
Mk 10, 46-52: the cure of the blind man Bartimaeus
The whole of this instruction has as a background the journey from Galilee to Jerusalem. From the beginning to the end of this long instruction, Mark tells us that Jesus is on the way to Jerusalem, where he is going to suffer his death (Mk 8, 27; 9, 30.33; 10, 1.17.32). The full understanding of the following of Jesus is not obtained by theoretical ideas, but by the practical commitment, walking like him along the way of service, from Galilee up to Jerusalem. Any one who insists in keeping the idea of Peter, that is, of a glorious Messiah without the cross, will understand nothing and will never be able to have the attitude of a true disciple. He will continue to be blind, exchanging persons for trees (Mk 8, 24). Because without the cross it is impossible to understand who Jesus is and what it means to follow Jesus.
The journey of the following is the road of the gift of self, of abandonment, of service, of availability, of acceptance of conflict, knowing that there will be resurrection. The cross is not an accident on the way, but forms part of this road. Because in a world organized beginning from egoism, love and service can exist only crucified! Anyone who makes of his life a service to others, disturbs, bothers those who lived attached to privileges, and suffer.
4) Personal questions
• All believe in Jesus. But some understand him in one way, others in another. Today, which is the most common Jesus according to the way of thinking of people? How does propaganda interfere in the way of seeing Jesus? What do I do so as not to be drawn by the deceit of the propaganda?
• What does Jesus ask the persons who want to follow him? Today, what prevents you from recognizing and assuming the project of Jesus?
• All believe in Jesus. But some understand him in one way, others in another. Today, which is the most common Jesus according to the way of thinking of people? How does propaganda interfere in the way of seeing Jesus? What do I do so as not to be drawn by the deceit of the propaganda?
• What does Jesus ask the persons who want to follow him? Today, what prevents you from recognizing and assuming the project of Jesus?
5) Concluding prayer
Lord, who can find a home in your tent,
who can dwell on your holy mountain?
Whoever lives blamelessly, who acts uprightly,
who speaks the truth from the heart. (Ps 15,1-2)
Lord, who can find a home in your tent,
who can dwell on your holy mountain?
Whoever lives blamelessly, who acts uprightly,
who speaks the truth from the heart. (Ps 15,1-2)
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