Thursday of the Sixth Week in Ordinary
Time
Lectionary: 338
Lectionary: 338
God blessed Noah and his sons and said to them:
"Be fertile and multiply and fill the earth.
Dread fear of you shall come upon all the animals of the earth
and all the birds of the air,
upon all the creatures that move about on the ground
and all the fishes of the sea;
into your power they are delivered.
Every creature that is alive shall be yours to eat;
I give them all to you as I did the green plants.
Only flesh with its lifeblood still in it you shall not eat.
For your own lifeblood, too, I will demand an accounting:
from every animal I will demand it,
and from one man in regard to his fellow man
I will demand an accounting for human life.
If anyone sheds the blood of man,
by man shall his blood be shed;
For in the image of God
has man been made.
Be fertile, then, and multiply;
abound on earth and subdue it."
God said to Noah and to his sons with him:
"See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth."
God added:
"This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth."
"Be fertile and multiply and fill the earth.
Dread fear of you shall come upon all the animals of the earth
and all the birds of the air,
upon all the creatures that move about on the ground
and all the fishes of the sea;
into your power they are delivered.
Every creature that is alive shall be yours to eat;
I give them all to you as I did the green plants.
Only flesh with its lifeblood still in it you shall not eat.
For your own lifeblood, too, I will demand an accounting:
from every animal I will demand it,
and from one man in regard to his fellow man
I will demand an accounting for human life.
If anyone sheds the blood of man,
by man shall his blood be shed;
For in the image of God
has man been made.
Be fertile, then, and multiply;
abound on earth and subdue it."
God said to Noah and to his sons with him:
"See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth."
God added:
"This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth."
Responsorial
PsalmPS 102:16-18, 19-21, 29
AND 22-23
R. (20b) From
heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. From heaven the Lord looks down on the earth.
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the LORD may be declared in Zion,
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. From heaven the Lord looks down on the earth.
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the LORD may be declared in Zion,
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. From heaven the Lord looks down on the earth.
AlleluiaJN 6:63C, 68C
R. Alleluia,
alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.
GospelMK 8:27-33
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
"Who do people say that I am?"
They said in reply,
"John the Baptist, others Elijah,
still others one of the prophets."
And he asked them,
"But who do you say that I am?"
Peter said to him in reply,
"You are the Christ."
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, "Get behind me, Satan.
You are thinking not as God does, but as human beings do."
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
"Who do people say that I am?"
They said in reply,
"John the Baptist, others Elijah,
still others one of the prophets."
And he asked them,
"But who do you say that I am?"
Peter said to him in reply,
"You are the Christ."
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, "Get behind me, Satan.
You are thinking not as God does, but as human beings do."
Meditation: "Who
do you say that Jesus is?"
Who is Jesus for you - and what difference does he
make in your life? Many in Israel recognized Jesus as a mighty man of God, even
comparing him with the greatest of the prophets. Peter, always quick to respond
whenever Jesus spoke, professed that Jesus was truly the "Christ of
God" - "the Son of the living God" (Matthew 16:16). No mortal
being could have revealed this to Peter, but only God. Through the "eyes
of faith" Peter discovered who Jesus truly was. Peter recognized that
Jesus was much more than a great teacher, prophet, and miracle worker. Peter
was the first apostle to publicly declare that Jesus was the Anointed
One, consecrated by the Father and sent into the world to redeem a
fallen human race enslaved to sin and cut off from eternal life with God (Luke
9:20, Acts 2:14-36). The word for "Christ" in Greek is a translation
of the Hebrew word for "Messiah" - both words
literally mean the Anointed One.
Jesus begins to explain the mission he was sent to
accomplish
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, after all, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early church father, explains the reason for this silence:
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, after all, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early church father, explains the reason for this silence:
There were things
yet unfulfilled which must also be included in their preaching about him. They
must also proclaim the cross, the passion, and the death in the flesh. They
must preach the resurrection of the dead, that great and truly glorious sign by
which testimony is borne him that the Emmanuel is truly God and by nature the
Son of God the Father. He utterly abolished death and wiped out destruction. He
robbed hell, and overthrew the tyranny of the enemy. He took away the sin of
the world, opened the gates above to the dwellers upon earth, and united earth
to heaven. These things proved him to be, as I said, in truth God. He commanded
them, therefore, to guard the mystery by a seasonable silence until the whole
plan of the dispensation should arrive at a suitable conclusion. (Commentary on Luke, Homily
49)
God's Anointed Son must suffer and die to
atone for our sins
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). It was through humiliation, suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). It was through humiliation, suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.
We, too, have a share in the mission and victory of
Jesus Christ
If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the "cross" that you and I must take up each day? When my will crosses (does not align) with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strength we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the Gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the Gospel. Who do you say that Jesus is?
If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the "cross" that you and I must take up each day? When my will crosses (does not align) with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strength we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the Gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the Gospel. Who do you say that Jesus is?
"Lord Jesus, I believe and I profess that you are
the Christ, the Son of the living God. Take my life, my will, and all that I
have, that I may be wholly yours now and forever."
Daily Quote from the early church fathers: Peter confesses that Jesus is God's Anointed
Son and Savior of all, by Cyril of Alexandria (376-444 AD)
"You see the skillfulness of the question. He
[Jesus] did not at once say, 'Who do you say that I am?' He refers to the rumor
of those that were outside their company. Then, having rejected it and shown it
unsound, he might bring them back to the true opinion. It happened that way.
When the disciples had said, 'Some, John the Baptist, and others, Elijah, and
others, that some prophet of those in old time has risen up,' he said to them,
'But you, who do you say that I am?' Oh! how full of meaning is that word you!
He separates them from all others, that they may also avoid the opinions of
others. In this way, they will not conceive an unworthy idea about him or
entertain confused and wavering thoughts. Then they will not also imagine that
John had risen again, or one of the prophets. 'You,' he says, 'who have been
chosen,' who by my decree have been called to the apostleship, who are the
witnesses of my miracles. Who do you say that I am?'" (excerpt from COMMENTARY ON LUKE, HOMILY 49)
THURSDAY, FEBRUARY 16, MARK 8:27-33
Weekday
(Genesis 9:1-13; Psalm 102)
Weekday
(Genesis 9:1-13; Psalm 102)
KEY VERSE: "But who do you say that I am?" (v 29).
TO KNOW: Jesus took his disciples to the area of Caesarea Philippi in northern Israel. In that pagan territory, Jesus asked his disciples who they thought him to be. While the people regarded Jesus as just another prophet, Peter professed his belief that Jesus was the Messiah, the One who would bring salvation. This episode marked a turning point in the disciples' understanding of Jesus' role and mission, but they still did not have full comprehension of him. Then Jesus revealed what it meant to be God's anointed one. He would be rejected, suffer and die for the sins of the people. Peter had difficulty accepting a suffering Messiah, and Jesus warned him that he was allowing Satan to cloud his mind and impede God's will. Anyone who wished to follow Jesus must not be a stumbling stone on the way to the cross. They must get behind Jesus, take up the cross, and share in his struggles and sufferings.
TO LOVE: How can I help someone understand who Jesus is?
TO SERVE: Lord Jesus, help me to bear my sufferings as I follow you.
Thursday 16 February 2017
Thu 16th. Genesis 9:1-13. From heaven the
Lord looks down on the earth—Ps 101(102):16-21, 29, 22-23. Mark 8:27-33.
Love conquers death.
God’s promise of life and protection came
through various moments in our collective history; His covenant with Noah is
our example here. Through Noah God promised humanity that death would not be
brought upon us. As Christians who believe that Christ died and then rose from
the dead as a new creation, we find the fulfilment of all previous covenants.
Our communities bear witness to our rebirth in Christ. We live out the
resurrection as fact and express it in our love for God and each other. Christ
is God’s new sign, the rainbow, who shows that life has been given and will not
be taken away. In Christ, life is fully lived, on earth and in God, and the two
are not at odds. In Christ, this new event, the promises of previous times are
fulfilled as a living testimony of the power of love to defeat death forever.
ST. ONESIMUS
St. Onesimus was a slave to Philemon, an influential man who had
been converted by St. Paul. Onesimus offended Philemon and fled in order to
escape any sort of retribution. He then met St. Paul while Paul was in a Roman
prison. Shortly after, Onesimus was baptized.
Paul then sent a letter to Philemon asking for Onesimus' freedom,
so Onesimus could become one of his own assistants. This letter is the Epistle
to Philemon and entreats Philemon to accept Onesimus “no longer as a slave, but
more than a slave, a brother, beloved especially to me.”
Philemon pardoned Onesimus and he returned to faithfully serve St.
Paul. We know that St. Paul made him, with Tychicus, the bearer of his Epistle
to the Colossians. (Col. 4:7-9)
Later, as St. Jerome and other fathers testify, he became an
ardent preacher of the Gospel and succeeded St. Timothy as bishop of Ephesus.
He was cruelly tortured in Rome, for 18 days, by a governor who
was infuriated by his preaching on the merit of celibacy. Onesimus' legs and
thighs were broken with bludgeons before he was stoned to death.
His martyrdom occurred under Domitian in the year 90.
LECTIO DIVINA: MARK 8,27-33
Lectio Divina:
Thursday, February 16, 2017
Ordinary Time
1) Opening prayer
Lord God, merciful Father,
your Son came to set all people free,
to make the poor rich in faith and hope,
to make the rich aware of their poverty.
Unite us all in one trust in you
and in one common concern for one another;
give us all your attitude and that of Jesus,
of not distinguishing between ranks and classes and sexes
but of seeking together the freedom
brought us by Jesus Christ our Lord.
your Son came to set all people free,
to make the poor rich in faith and hope,
to make the rich aware of their poverty.
Unite us all in one trust in you
and in one common concern for one another;
give us all your attitude and that of Jesus,
of not distinguishing between ranks and classes and sexes
but of seeking together the freedom
brought us by Jesus Christ our Lord.
2) Gospel Reading - Mark 8,27-33
Jesus and his disciples left for the
villages round Caesarea Philippi. On the way he put this question to his
disciples, 'Who do people say I am?' And they told him, 'John the Baptist,
others Elijah, others again, one of the prophets.' 'But you,' he asked them,
'who do you say I am?' Peter spoke up and said to him, 'You are the Christ.'
And he gave them strict orders not to tell anyone about him.
Then he began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him.
But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
Then he began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him.
But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
3) Reflection
• Today’s Gospel speaks about Peter’s
blindness who does not understand the proposal of Jesus when he speaks about suffering
and of the Cross. Peter accepts Jesus as Messiah, but not a suffering Messiah.
He is influenced by the “yeast of Herod and the Pharisees”, that is, by the
propaganda of the government of that time in which the Messiah was a glorious
Messiah. Peter seemed to be blind. He was not aware of anything, but wanted
Jesus to be as he wished. To understand well the importance and weight of this
blindness of Peter it is well to consider it in its literary context.
• Literary context: The Gospel of Mark transmits to us three announcements of the Passion and death of Jesus: the first one in Mark 8, 27-38; the second one in Mark 9, 30-37 and the third one in Mark 10, 32-45. This whole which goes up to Mark 10, 45, is a long instruction of Jesus to the disciples to help them to overcome the crisis produced by the Cross. The instruction is introduced by the healing of a blind man (Mk 8, 22-26) and at the end it is concluded with the healing of another blind man (Mk 10, 46-52). The two blind persons represent the blindness of the disciples. The healing of the first blind man was difficult. Jesus had to do it in two stages. The blindness of the disciples was also difficult. Jesus had to give a long explanation concerning the meaning of the Cross to help them understand why the cross was producing blindness in them. Let us consider closely the healing of the blind man:
• Mark 8, 22-26: The first healing of a bland man. They took a blind man before Jesus, asking Jesus to cure him. Jesus cures him, but in a different way. First, he takes him outside the village. Then he put some of his saliva on the eyes of the blind man and, laid his hands on him and asked him: Can you see anything? The man answered: I see persons; they look like trees that walk! He could only see one part. He exchanged trees for persons, or persons for trees! Jesus cures him only in the second time. This description of the cure of the blind man introduces the instruction to the disciples, in reality the blind man is Peter. He accepted Jesus as the Messiah, but a glorious Messiah. He saw only one part! He did not want the commitment of the Cross! The blindness of the disciples is also cured by Jesus, in different stages, not all at once.
• Mark 8, 27-30: The discovery of reality: Who do people say I am? Jesus asks: “Who do people say I am?” They answered expressing the different opinions: “John the Baptist”. “Elijah or one of the Prophets”. After having heard the opinions of others, Jesus asks: “And you who do you say I am?” Peter answers: “The Lord, the Christ, the Messiah!” That is, the Lord is the one whom the people are expecting! Jesus agrees with Peter, but forbids him to speak about that with the people. Why? Because at that time all expected the coming of the Messiah, but each one in his own way: some expected the king, others the priest, doctor, warrior, judge, prophet! Nobody seemed to be expecting the Messiah, Servant and Suffering, announced by Isaiah (Is 42, 1-9).
• Mark 8, 31-33: First announcement of the Passion. Then Jesus began to teach saying that he is the Messiah Servant and affirms that, as Messiah Servant announced by Isaiah, he will soon be condemned to death in carrying out his mission of justice (Is 49, 4-9; 53, 1-12). Peter is horrified; he calls Jesus apart to rebuke him. And Jesus said to him: “Get behind me, Satan! You are thinking not as God thinks, but as human beings do.” Peter thought he had given the right answer. In fact, he had said the correct word: “You are the Christ!” But he does not give it the correct sense. Peter does not understand Jesus. He was like the blind man. He exchanged people for trees! The response of Jesus was very hard: “Get behind me, Satan!” Satan is a Hebrew word which means accuser, the one who leads others away from the way to God. Jesus does not allow anyone to lead him away from his mission. Literally the text says: “Get behind me, Satan!” Peter has to follow Jesus. He must not change things and intend that Jesus follows Peter.
• Literary context: The Gospel of Mark transmits to us three announcements of the Passion and death of Jesus: the first one in Mark 8, 27-38; the second one in Mark 9, 30-37 and the third one in Mark 10, 32-45. This whole which goes up to Mark 10, 45, is a long instruction of Jesus to the disciples to help them to overcome the crisis produced by the Cross. The instruction is introduced by the healing of a blind man (Mk 8, 22-26) and at the end it is concluded with the healing of another blind man (Mk 10, 46-52). The two blind persons represent the blindness of the disciples. The healing of the first blind man was difficult. Jesus had to do it in two stages. The blindness of the disciples was also difficult. Jesus had to give a long explanation concerning the meaning of the Cross to help them understand why the cross was producing blindness in them. Let us consider closely the healing of the blind man:
• Mark 8, 22-26: The first healing of a bland man. They took a blind man before Jesus, asking Jesus to cure him. Jesus cures him, but in a different way. First, he takes him outside the village. Then he put some of his saliva on the eyes of the blind man and, laid his hands on him and asked him: Can you see anything? The man answered: I see persons; they look like trees that walk! He could only see one part. He exchanged trees for persons, or persons for trees! Jesus cures him only in the second time. This description of the cure of the blind man introduces the instruction to the disciples, in reality the blind man is Peter. He accepted Jesus as the Messiah, but a glorious Messiah. He saw only one part! He did not want the commitment of the Cross! The blindness of the disciples is also cured by Jesus, in different stages, not all at once.
• Mark 8, 27-30: The discovery of reality: Who do people say I am? Jesus asks: “Who do people say I am?” They answered expressing the different opinions: “John the Baptist”. “Elijah or one of the Prophets”. After having heard the opinions of others, Jesus asks: “And you who do you say I am?” Peter answers: “The Lord, the Christ, the Messiah!” That is, the Lord is the one whom the people are expecting! Jesus agrees with Peter, but forbids him to speak about that with the people. Why? Because at that time all expected the coming of the Messiah, but each one in his own way: some expected the king, others the priest, doctor, warrior, judge, prophet! Nobody seemed to be expecting the Messiah, Servant and Suffering, announced by Isaiah (Is 42, 1-9).
• Mark 8, 31-33: First announcement of the Passion. Then Jesus began to teach saying that he is the Messiah Servant and affirms that, as Messiah Servant announced by Isaiah, he will soon be condemned to death in carrying out his mission of justice (Is 49, 4-9; 53, 1-12). Peter is horrified; he calls Jesus apart to rebuke him. And Jesus said to him: “Get behind me, Satan! You are thinking not as God thinks, but as human beings do.” Peter thought he had given the right answer. In fact, he had said the correct word: “You are the Christ!” But he does not give it the correct sense. Peter does not understand Jesus. He was like the blind man. He exchanged people for trees! The response of Jesus was very hard: “Get behind me, Satan!” Satan is a Hebrew word which means accuser, the one who leads others away from the way to God. Jesus does not allow anyone to lead him away from his mission. Literally the text says: “Get behind me, Satan!” Peter has to follow Jesus. He must not change things and intend that Jesus follows Peter.
4) For Personal Confrontation
• We all believe in Jesus. But some
believe that Jesus is in one way, others in another way. Which is today the
most common image that people have of Jesus? Which is the response which people
today would give to Jesus’ question? And I, what answer do I give?
• What prevents us today from recognizing the Messiah in Jesus?
• What prevents us today from recognizing the Messiah in Jesus?
5) Concluding Prayer
I will praise Yahweh from my heart;
let the humble hear and rejoice.
Proclaim with me the greatness of Yahweh,
let us acclaim his name together. (Ps 34,2-3)
let the humble hear and rejoice.
Proclaim with me the greatness of Yahweh,
let us acclaim his name together. (Ps 34,2-3)
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