Tuesday of the Tenth Week in Ordinary
Time
Lectionary: 360
Lectionary: 360
The brook near where Elijah was hiding ran dry,
because no rain had fallen in the land.
So the LORD said to Elijah:
"Move on to Zarephath of Sidon and stay there.
I have designated a widow there to provide for you."
He left and went to Zarephath.
As he arrived at the entrance of the city,
a widow was gathering sticks there; he called out to her,
"Please bring me a small cupful of water to drink."
She left to get it, and he called out after her,
"Please bring along a bit of bread."
She answered, "As the LORD, your God, lives,
I have nothing baked;
there is only a handful of flour in my jar
and a little oil in my jug.
Just now I was collecting a couple of sticks,
to go in and prepare something for myself and my son;
when we have eaten it, we shall die."
Elijah said to her, "Do not be afraid.
Go and do as you propose.
But first make me a little cake and bring it to me.
Then you can prepare something for yourself and your son.
For the LORD, the God of Israel, says,
'The jar of flour shall not go empty,
nor the jug of oil run dry,
until the day when the LORD sends rain upon the earth.'"
She left and did as Elijah had said.
She was able to eat for a year, and Elijah and her son as well;
the jar of flour did not go empty,
nor the jug of oil run dry,
as the LORD had foretold through Elijah.
because no rain had fallen in the land.
So the LORD said to Elijah:
"Move on to Zarephath of Sidon and stay there.
I have designated a widow there to provide for you."
He left and went to Zarephath.
As he arrived at the entrance of the city,
a widow was gathering sticks there; he called out to her,
"Please bring me a small cupful of water to drink."
She left to get it, and he called out after her,
"Please bring along a bit of bread."
She answered, "As the LORD, your God, lives,
I have nothing baked;
there is only a handful of flour in my jar
and a little oil in my jug.
Just now I was collecting a couple of sticks,
to go in and prepare something for myself and my son;
when we have eaten it, we shall die."
Elijah said to her, "Do not be afraid.
Go and do as you propose.
But first make me a little cake and bring it to me.
Then you can prepare something for yourself and your son.
For the LORD, the God of Israel, says,
'The jar of flour shall not go empty,
nor the jug of oil run dry,
until the day when the LORD sends rain upon the earth.'"
She left and did as Elijah had said.
She was able to eat for a year, and Elijah and her son as well;
the jar of flour did not go empty,
nor the jug of oil run dry,
as the LORD had foretold through Elijah.
Responsorial PsalmPS 4:2-3, 4-5, 7B-8
R. (7a) Lord,
let your face shine on us.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
Have pity on me, and hear my prayer!
Men of rank, how long will you be dull of heart?
Why do you love what is vain and seek after falsehood?
R. Lord, let your face shine on us.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
Tremble, and sin not;
reflect, upon your beds, in silence.
R. Lord, let your face shine on us.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart,
more than when grain and wine abound.
R. Lord, let your face shine on us.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
Have pity on me, and hear my prayer!
Men of rank, how long will you be dull of heart?
Why do you love what is vain and seek after falsehood?
R. Lord, let your face shine on us.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
Tremble, and sin not;
reflect, upon your beds, in silence.
R. Lord, let your face shine on us.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart,
more than when grain and wine abound.
R. Lord, let your face shine on us.
AlleluiaMT 5:16
R. Alleluia,
alleluia.
Let your light shine before others
That they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
Let your light shine before others
That they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
GospelMT 5:13-16
Jesus said to his disciples:
"You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father."
"You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father."
Meditation: "The
salt of the earth and light of the world"
Jesus used ordinary images, such as salt and light, to
convey extraordinary truths that transform our minds, hearts, and lives. What
does salt and light have to teach us about God and the transforming power of
his kingdom? Salt was a valuable commodity in the ancient world. People traded
with it, like we trade with valuable goods, such as gold and stock. Salt also
served a very useful purpose, especially in warmer climates before the
invention of electricity and refrigeration. Salt not only gave rich flavor to
food, it also preserved food from going bad and being spoiled.
God's power at work within us purifies and enriches
our lives
Jesus used the image of salt to describe the transforming effect of God's work in our lives - and how the Holy Spirit wants to work in and through us to bring the power and blessing of God's kingdom to others. As salt purifies, preserves, and produces rich flavor for our daily food, we, too, as disciples of Jesus, are "salt" for the world of human society. The Lord wants to work in and through us to purify, preserve, and spread the rich flavor of God's kingdom everywhere - his "kingdom of righteousness, peace, and joy in the Holy Spirit" (Romans 14:17).
Jesus used the image of salt to describe the transforming effect of God's work in our lives - and how the Holy Spirit wants to work in and through us to bring the power and blessing of God's kingdom to others. As salt purifies, preserves, and produces rich flavor for our daily food, we, too, as disciples of Jesus, are "salt" for the world of human society. The Lord wants to work in and through us to purify, preserve, and spread the rich flavor of God's kingdom everywhere - his "kingdom of righteousness, peace, and joy in the Holy Spirit" (Romans 14:17).
Don't lose your saltiness
What did Jesus mean by the expression "if salt has lost its taste... it is no longer good for anything except to be thrown out and trodden under foot" (Matthew 5:13)? Salt in the ancient world was often put into ovens to intensify the heat. When the salt was burned off and no longer useful it was thrown out on the ground where it would get stepped on and swept away (Matthew 5:13).
What did Jesus mean by the expression "if salt has lost its taste... it is no longer good for anything except to be thrown out and trodden under foot" (Matthew 5:13)? Salt in the ancient world was often put into ovens to intensify the heat. When the salt was burned off and no longer useful it was thrown out on the ground where it would get stepped on and swept away (Matthew 5:13).
How can we lose our "saltiness" - the power
of God's rich grace and strength at work in us? If we allow the world (which is
opposed to God's truth and moral goodness), and sinful habits, and Satan's lies
and deception to corrupt our minds and hearts, then we will lose the rich
flavor and strength of God which preserves us from moral and spiritual
corruption. The Lord wants us to preserve and enrich our "saltiness"
- through Godly living and the rejection of sin - not only for our own sake but
also for the sake of others who will be impacted by our witness and
behavior.
Paul the Apostle reminds us that we are called to be
"the aroma of Christ to God among those who are being saved and among
those who are perishing, to one a fragrance from death to death, to the other a
fragrance from life to life" (2 Corinthians 2:15-16 ). Do you allow the
fragrance of Christ's love, truth, and holiness to permeate every area of your
life, your thoughts, words, actions, and relationships?
Let the light of Christ shine brightly in and through
you for all to see
Jesus used the image of light and a lamp to further his illustration of God's transforming work in and through us. Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as symbol or expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only dispels the darkness in our lives, it also fills us with the light of Christ's truth, wisdom, joy, and peace.
Jesus used the image of light and a lamp to further his illustration of God's transforming work in and through us. Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as symbol or expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only dispels the darkness in our lives, it also fills us with the light of Christ's truth, wisdom, joy, and peace.
Jesus used the image of a lamp to describe how his
disciples are to live in the light of his truth and love. Just as natural light
illuminates the darkness and enables one to see cleary, so the light of Christ
shines in the hearts of believers and enables us to see the heavenly reality of
God's kingdom (Ephesians 5:13-14). Our mission is to be light-bearers of
Jesus Christ so that others may see the truth of the Gospel and be freed from
the blindness of sin and deception.
There is great freedom and joy for those who live in
the light of God's truth and goodness. Do you know the joy and freedom of living
in God's light?
"Lord Jesus, you guide me by the light of your
saving truth. Fill my heart and mind with your light and truth and free me from
the blindness of sin and deception that I may see your ways clearly and
understand your will for my life. May I radiate your light and truth to others
in word and deed".
Daily Quote from the early church fathers: The Light of Truth, by Chromatius (died 406 AD)
The Lord has already called his disciples the
"salt of the earth" because they seasoned with divine wisdom the
hearts of the human race which had been made tasteless by the devil. Now he
also calls them the "light of the world." For, illumined by his very
own self who is the true and eternal light, they too become light within the
darkness. For since he himself is the sun of righteousness, he
rightly also calls his disciples "light of the world." Through them,
as if through shining rays, he poured the light of his knowledge on the entire
world. For by showing the light of truth, the Lord's disciples made the
darkness of error flee from people's hearts. (excerpt from TRACTATE ON MATTHEW 19.1.1-2)
[Note: Chromatius was an early Christian scholar and
bishop of Aquileia, Italy. He was a close friend of John Chrysostom and Jerome.
He died in 406 AD. Jerome described him as a "most learned and most holy
man."]
TUESDAY, JUNE
12, MATTHEW 5:13-16
Weekday
(1 Kings 17:7-16; Psalm 4)
Weekday
(1 Kings 17:7-16; Psalm 4)
KEY VERSE: "Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father" (v. 16).
TO KNOW: Throughout human history there have been shifts from an exaggerated dependence on God to an excessive dependence on oneself (Pelagianism). Jesus taught his disciples that a spiritually healthy person is one who has a balance between self-reliance and reliance on God. When the two come together, then the Kingdom of God is truly present on earth. Jesus' disciples must be living signs of God's reign. They must be "salt" to those who had lost their taste for the things of God. The disciples could offer an important ingredient that added zest to peoples’ lives and helped to preserve them from evil. Jesus also commanded his followers to do what he did, to give light to the world (Jn 8:12). The houses in Palestine were very dark, so a lamp placed on a lampstand provided light for the whole household. Jesus’ disciples should be beacons of light to those who lost their way. Christians can be an influence for good by illuminating the pathway to God.
TO LOVE: In what ways am I "salt" and "light" to my community?
TO SERVE: Lord Jesus, help me to live in such a way that others will want to follow you.
NOTE: Pelagianism received its name from Pelagius and designates a heresy of the fifth century. It is the belief that original sin did not taint human nature and that mortal will is capable of choosing good or evil without Divine aid.
Tuesday 12 June
2018
1 Kings 17:7-16. Psalm 4:2- 5, 7-8. Matthew 5:13-16.
Lord, let your face shine on us—Psalm 4:2- 5, 7-8.
‘Please bring a little water in a pitcher for me to
drink.’
The light of God’s face shines on us. God’s love, kindness and
mercy are made incarnate in human lives. Life is an opportunity to walk the way
of Christ.
Whatever faith and goodness we have received is not given for
ourselves alone. They are also for others. That is why Jesus tells us that we
are the light of the world.
What is good in us is not to remain hidden but rather meant to
shine out on others like a lamp on a lampstand and be visible from great
distance.
Our lives make God visible and lovable.
Blessed Jolenta (Yolanda) of Poland
Saint of the Day for June 12
(c. 1235 – June 11,1298)
Blessed Jolenta of Poland’s Story
Jolenta was the daughter of Bela IV, King of Hungary. Her
sister, St. Kunigunde, was married to the Duke of Poland. Jolenta was sent to
Poland where her sister was to supervise her education. Eventually married to
Boleslaus, the Duke of Greater Poland, Jolenta was able to use her material
means to assist the poor, the sick, widows, and orphans. Her husband joined her
in building hospitals, convents, and churches so that he was surnamed “the
Pious.”
Upon the death of her husband and the marriage of two of her
daughters, Jolenta and her third daughter entered the convent of the Poor
Clares. War forced Jolenta to move to another convent where despite her
reluctance, she was made abbess.
So well did Jolenta serve her Franciscan sisters by word and
example, that her fame and good works continued to spread beyond the walls of
the cloister. Her favorite devotion was the Passion of Christ. Indeed, Jesus
appeared to her, telling her of her coming death. Many miracles, down to our
own day, are said to have occurred at her grave.
Reflection
Jolenta’s story begins like a fairy tale. But fairy tales seldom
include the death of the prince and never end with the
princess living out her days in a convent. Nonetheless, Jolenta’s story has a
happy ending. Her life of charity toward the poor and devotion to her
Franciscan sisters indeed brought her to a “happily ever after.” Our lives may
be short on fairy tale elements, but our generosity and our willingness to
serve well the people we live with lead us toward an ending happier than we can
imagine.
LECTIO DIVINA: MATTHEW 5:13-16
Lectio Divina:
Tuesday, June 12, 2018
1) OPENING PRAYER
God of wisdom and love,
source of all good,
send Your Spirit to teach us Your truth
and guide our actions
in Your way of peace.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
source of all good,
send Your Spirit to teach us Your truth
and guide our actions
in Your way of peace.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
2) GOSPEL READING - MATTHEW
5:13-16
Jesus said to his disciples: "You
are the salt of the earth. But if salt loses its taste, with what can it be
seasoned? It is no longer good for anything but to be thrown out and trampled
underfoot. You are the light of the world. A city set on a mountain cannot be
hidden. Nor do they light a lamp and then put it under a bushel basket; it is
set on a lampstand, where it gives light to all in the house. Just so, your
light must shine before others, that they may see your good deeds and glorify
your heavenly Father."
3) REFLECTION
• Today in the Gospel we receive
an important instruction on the mission of the community. It should be the salt
of the earth and the light of the world (Mt 5:13-16). Salt does not exist for
itself, but to give flavor to the food. Light does not exist for itself, but
for the service of people. At the time when Matthew wrote his Gospel, this
mission was very difficult for the communities of converted Jews.
Although they were living in faithful observance of the Law of Moses,
they were expelled from the synagogues, cut away from their Jewish past.
Regarding this, among the converted pagans, some said, “After the coming of
Jesus, the Law of Moses has become obsolete.” All this caused tension and
uncertainty. The openness of some seemed to be criticism of the observance of
others, and vice versa. This conflict brought about a crisis which led many to
become adamant in their own position. Some wanted to advance, to go ahead,
while others wanted to place the light under the table. Many asked themselves,
“In the final analysis, what is our mission?” Recalling and updating the words
of Jesus, Matthew tries to help them.
• Matthew 5:13-16: Salt of the earth. By
using images of daily life, with simple and direct words, Jesus makes known
what the mission is and the reason for being a Christian community: to be salt.
At that time, when it was very hot, people and animals needed to consume much
salt. The salt, which was delivered by merchants in great blocks in the public
square, was consumed by the people. What remained fell to the ground and lost
its savor. “It no longer serves for anything, but it is thrown out and trampled
under people’s feet.” Jesus recalls this practice in order to clarify for the
disciples the mission which they have to carry out.
• Matthew 5:14-16: Light of the world.
The comparison is obvious. Nobody lights a candle and places it under the tub.
A city built on the hill top cannot be hidden. The community should be light;
it should enlighten. It should not be afraid to show the good that it does. It
does not do it to make itself seen, but what it does can be seen. The salt does
not exist for itself. The light does not exist for itself. This is how the
community should be. It cannot remain enclosed in itself. “Your light must
shine in people’s sight, so that seeing your good works, they may give praise
to your Father in Heaven.”
• Matthew 5:17-19: Not one dot, not one
little stroke will disappear from the Law. Among the converted Jews there were
two tendencies. Some thought that it was not necessary to observe the laws of
the Old Testament because we are saved by the faith in Jesus and not by the
observance of the Law (Rm 3:21-26). There are Christian groups today that
believe only this as well. Others thought that they should continue to observe
the laws of the Old Testament (Acts 15:1-2). In each of the two tendencies
there were even more radical groups. Before this conflict, Matthew tries to
find a balance, the equilibrium, over and above the two extremes. The community
should be the space where this equilibrium can be attained and lived. The
response given by Jesus continued to be very timely: “I have not come to
abolish the law, but to complete it!” The communities cannot be against the
Law, nor can they close themselves off in the observance of the law. Like
Jesus, they must move forward and show in a practical way that the objective
which the law wants to attain in life is the perfect practice of love.
Jesus completes the law by His
summation: to love one another. He sums it up by example, as well as His
instruction (Mk 12:31-33). To believe in Jesus is not just believing some
history, it is also believing who Jesus is, and therefore, the importance of
following His instruction. To love, and to work in imitation of Jesus in love,
demands outward action and a sincere concern and care for every brother and
sister in the world, all of God’s children, starting with our community.
•The different tendencies in the first
Christian communities. The plan of salvation has three stages united among
themselves from the earth to life: a) the Old Testament: the path of the Hebrew
people, orientated, guided by the Law of God. b) The life of Jesus of Nazareth:
it renews the Law of Moses starting from His experience of God, Father and
Mother. c) The life of the communities: through the spirit of Jesus, they tried
to live as Jesus lived it. The union of these three stages generates the
certainty of faith that God is in our midst. The intention to break or weaken
the unity of this plan of salvation gave rise to various groups and tendencies
in the communities:
i) The Pharisees did not recognize Jesus
as Messiah and accepted only the Old Testament. In the communities there were
some people who sympathized with the thought of the Pharisees (Acts 15:5).
ii) Some converted Jews accepted Jesus
as Messiah, but they did not accept the liberty of spirit with which the
communities lived the presence of the risen Jesus. (Acts 15:1).
iii) Others, both converted Jews and
pagans, thought that, with Jesus, had come the end of the Old Testament: from
now on, Jesus alone and the life in the Spirit.
iv) There were also Christians who lived
so fully the life in the liberty of the Spirit, that they no longer looked at
the life of Jesus of Nazareth, nor the Old Testament (1Cor 12:3).
v) Now the great concern of the Gospel
of Matthew is to show that the Old Testament, Jesus of Nazareth and the life in
the Spirit cannot be separated. The three form part of the same and only plan
of God and give us the central certainty of faith: The God of Abraham and of
Sarah is present in the midst of the communities by faith in Jesus of Nazareth.
4) PERSONAL QUESTIONS
• Salt and light are taken for granted
today. We have salt in all of our food and electric lights at any time. What
would you choose to use instead of salt and light for examples today, and why?
• Through modern travel and technology,
our community can be seen (observed) by those next door or by other people or
communities across the globe. Is our community a “city on a hill” for the
worldwide community? How can we be salt and light for someone nearby as well as
in another country?
• Those Jesus sent on the mission went
out and did not sit at home or in an office waiting to be visited. How do we
“go out” to meet others and other communities near and far on our mission, as
individuals, as an individual local community, or as a larger community?
5) CONCLUDING PRAYER
Yahweh judiciously guides the humble,
instructing the poor in His way.
Kindness unfailing and constancy mark all His paths,
for those who keep His covenant and His decrees. (Ps 25:9-10)
instructing the poor in His way.
Kindness unfailing and constancy mark all His paths,
for those who keep His covenant and His decrees. (Ps 25:9-10)
Không có nhận xét nào:
Đăng nhận xét