The Fifth Day in the Octave of Christmas
Lectionary: 202
Lectionary: 202
Beloved:
The way we may be sure that we know Jesus
is to keep his commandments.
Whoever says, "I know him," but does not keep his commandments
is a liar, and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.
Beloved, I am writing no new commandment to you
but an old commandment that you had from the beginning.
The old commandment is the word that you have heard.
And yet I do write a new commandment to you,
which holds true in him and among you,
for the darkness is passing away,
and the true light is already shining.
Whoever says he is in the light,
yet hates his brother, is still in the darkness.
Whoever loves his brother remains in the light,
and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness;
he walks in darkness
and does not know where he is going
because the darkness has blinded his eyes.
The way we may be sure that we know Jesus
is to keep his commandments.
Whoever says, "I know him," but does not keep his commandments
is a liar, and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.
Beloved, I am writing no new commandment to you
but an old commandment that you had from the beginning.
The old commandment is the word that you have heard.
And yet I do write a new commandment to you,
which holds true in him and among you,
for the darkness is passing away,
and the true light is already shining.
Whoever says he is in the light,
yet hates his brother, is still in the darkness.
Whoever loves his brother remains in the light,
and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness;
he walks in darkness
and does not know where he is going
because the darkness has blinded his eyes.
Responsorial PsalmPS 96:1-2A, 2B-3, 5B-6
R. (11a) Let the
heavens be glad and the earth rejoice!
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Let the heavens be glad and the earth rejoice!
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Let the heavens be glad and the earth rejoice!
The LORD made the heavens.
Splendor and majesty go before him;
praise and grandeur are in his sanctuary.
R. Let the heavens be glad and the earth rejoice!
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Let the heavens be glad and the earth rejoice!
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Let the heavens be glad and the earth rejoice!
The LORD made the heavens.
Splendor and majesty go before him;
praise and grandeur are in his sanctuary.
R. Let the heavens be glad and the earth rejoice!
AlleluiaLK 2:32
R. Alleluia,
alleluia.
A light of revelation to the Gentiles
and glory for your people Israel.
R. Alleluia, alleluia.
A light of revelation to the Gentiles
and glory for your people Israel.
R. Alleluia, alleluia.
GospelLK 2:22-35
When the days were completed for their purification
according to the law of Moses,
the parents of Jesus took him up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
"Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel."
The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
"Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
(and you yourself a sword will pierce)
so that the thoughts of many hearts may be revealed."
according to the law of Moses,
the parents of Jesus took him up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
"Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel."
The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
"Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
(and you yourself a sword will pierce)
so that the thoughts of many hearts may be revealed."
Meditation: "The
favor of God was upon him"
Do you know the favor of the Lord? After Jesus' birth,
Mary fulfills the Jewish rite of purification after childbirth. Since she could
not afford the customary offering of a lamb, she gives instead two pigeons as
an offering of the poor. This rite, along with circumcision and the redemption
of the first-born point to the fact that children are gifts from God. Jesus was
born in an ordinary home where there were no luxuries. Like all godly parents,
Mary and Joseph raised their son in the fear and wisdom of God. He, in turn,
was obedient to them and grew in wisdom and grace. The Lord's favor is with
those who listen to his word with trust and obedience. Do you know the joy of
submission to God? And do you seek to pass on the faith and to help the young
grow in wisdom and maturity?
The Holy Spirit reveals the presence of the Savior of
the world
What is the significance of Simeon's encounter with the baby Jesus and his mother in the temple? Simeon was a just and devout man who was very much in tune with the Holy Spirit. He believed that the Lord would return to his temple and renew his chosen people. The Holy Spirit also revealed to him that the Messiah and King of Israel would also bring salvation to the Gentile nations. When Joseph and Mary presented the baby Jesus in the temple, Simeon immediately recognized this humble child of Bethlehem as the fulfillment of all the messianic prophecies, hopes, and prayers. Inspired by the Holy Spirit he prophesied that Jesus was to be "a revealing light to the Gentiles". The Holy Spirit reveals the presence of the Lord to those who are receptive and eager to receive him. Do you recognize the indwelling presence of the Lord with you?
What is the significance of Simeon's encounter with the baby Jesus and his mother in the temple? Simeon was a just and devout man who was very much in tune with the Holy Spirit. He believed that the Lord would return to his temple and renew his chosen people. The Holy Spirit also revealed to him that the Messiah and King of Israel would also bring salvation to the Gentile nations. When Joseph and Mary presented the baby Jesus in the temple, Simeon immediately recognized this humble child of Bethlehem as the fulfillment of all the messianic prophecies, hopes, and prayers. Inspired by the Holy Spirit he prophesied that Jesus was to be "a revealing light to the Gentiles". The Holy Spirit reveals the presence of the Lord to those who are receptive and eager to receive him. Do you recognize the indwelling presence of the Lord with you?
The 'new temple' of God's presence in the world
Jesus is the new temple (John 1:14; 2:19-22). In the Old Testament God manifested his presence in the "pillar of cloud" by day and the "pillar of fire" by night as he led them through the wilderness. God's glory visibly came to dwell over the ark and the tabernacle (Exodus 40:34-38). When the first temple was built in Jerusalem God's glory came to rest there (1 Kings 8). After the first temple was destroyed, Ezekiel saw God's glory leave it (Ezekiel 10). But God promised one day to fill it with even greater glory (Haggai 2:1-9; Zechariah 8-9). That promise is fulfilled when the "King of Glory" himself comes to his temple (Psalm 24:7-10; Malachi 3:1). Through Jesus' coming in the flesh and through his saving death, resurrection, and ascension we are made living temples of his Holy Spirit (1 Corinthians 3:16-17). Ask the Lord to renew your faith in the indwelling presence of his Spirit within you. And give him thanks and praise for coming to make his home with you.
Jesus is the new temple (John 1:14; 2:19-22). In the Old Testament God manifested his presence in the "pillar of cloud" by day and the "pillar of fire" by night as he led them through the wilderness. God's glory visibly came to dwell over the ark and the tabernacle (Exodus 40:34-38). When the first temple was built in Jerusalem God's glory came to rest there (1 Kings 8). After the first temple was destroyed, Ezekiel saw God's glory leave it (Ezekiel 10). But God promised one day to fill it with even greater glory (Haggai 2:1-9; Zechariah 8-9). That promise is fulfilled when the "King of Glory" himself comes to his temple (Psalm 24:7-10; Malachi 3:1). Through Jesus' coming in the flesh and through his saving death, resurrection, and ascension we are made living temples of his Holy Spirit (1 Corinthians 3:16-17). Ask the Lord to renew your faith in the indwelling presence of his Spirit within you. And give him thanks and praise for coming to make his home with you.
Mary receives both a crown of joy and a cross of
sorrow
Simeon blessed Mary and Joseph and he prophesied to Mary about the destiny of this child and the suffering she would undergo for his sake. There is a certain paradox for those blessed by the Lord. Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which pierced her heart as her Son died upon the cross. She received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away. Do you know the peace and joy of a life surrendered to God with faith and trust?
Simeon blessed Mary and Joseph and he prophesied to Mary about the destiny of this child and the suffering she would undergo for his sake. There is a certain paradox for those blessed by the Lord. Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which pierced her heart as her Son died upon the cross. She received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away. Do you know the peace and joy of a life surrendered to God with faith and trust?
Our hope is anchored in God's everlasting
kingdom of righteousness, peace, and joy
What do you hope for? The hope which God places in our
heart is the desire for the kingdom of heaven and everlasting life and
happiness with our heavenly Father. The Lord Jesus has won for us a kingdom of
righteousness, peace, and joy in the Holy Spirit (Romans 14:17). The Holy
Spirit gives hope to all who place their trust in the promises of God. God never
fails because his promises are true and he is faithful. The hope which God
places within us through the gift of the Spirit enables us to persevere with
confident trust in God even in the face of trails, setbacks, and challenges
that may come our way.
Is there anything holding you back from giving God
your unqualified trust and submission to his will for your life? Allow the Lord
Jesus to flood your heart with his peace, joy, and love. And offer to God
everything you have and desire - your life, family, friends, health, honor,
wealth, and future. If you seek his kingdom first he will give you everything
you need to know, love, and serve him now and enjoy him forever.
"Lord Jesus, you are my hope and my life. May I
never cease to place all my trust in you. Fill me with the joy and strength of
the Holy Spirit that I may boldly point others to your saving presence and
words of everlasting life."
Daily Quote from the early church fathers: Simeon and Anna represent both sexes
awaiting their Redeemer, by Bede the Venerable, 672-735 A.D.
"Simeon and Anna, a man and a woman of advanced
age, greeted the Lord with the devoted services of their professions of faith.
As they saw him, he was small in body, but they understood him to be great in
his divinity. Figuratively speaking, this denotes the synagogue, the Jewish
people, who, wearied by the long awaiting of his incarnation, were ready with
both their arms (their pious actions) and their voices (their unfeigned faith)
to exalt and magnify him as soon as he came. They were ready to acclaim him and
say, 'Direct me in your truth and teach me, for you are my saving God, and for
you I have waited all the day' (Psalm 25:5). What needs to be mentioned, too,
is that deservedly both sexes hurried to meet him, offering congratulations, since
he appeared as the Redeemer of both." (excerpt
from HOMILIES ON THE GOSPELS 1.18)
FRIDAY, DECEMBER 29, LUKE 2:22-34
Fifth Day of the Octave of the Nativity of the Lord
(1 John 2:3-11; Psalm 96)
Fifth Day of the Octave of the Nativity of the Lord
(1 John 2:3-11; Psalm 96)
KEY VERSE: "And you yourself a sword will pierce so that the thoughts of many hearts may be revealed" (v 35).
TO KNOW: A Jewish boy was circumcised on the eighth day after his birth. The ceremony following this was called the Redemption of the First-born. For the sum of five shekels, parents could "buy back" their son in recognition of God's gracious gift of human life (Num.18:16). When a woman gave birth to a boy she was unclean for thirty-three days; if it was a girl, for sixty-six days. The new mother could not enter the Temple or share in any religious ceremony (Lev.12). At the end of that time she had to bring a lamb for a burnt offering, or a pair of pigeons if she was poor (Lv 12:8). When Joseph and Mary came to the Temple for the purification rite, they met Simeon who praised God for allowing him to look upon the child who would be a "light for revelation to the Gentiles," which would bring salvation to his people (Lk 2:32). Mary's deep faith and piety would not spare her from the suffering of her son. When she stood at the foot of the cross, did she recall the words of Simeon that "a sword" would pierce her heart? Full of grace yet full of sorrow, Mary never lost faith in God or her son.
TO LOVE: Am I able to say "Yes" to God despite adversity?
TO SERVE: Sorrowful Mother, console me in my own sufferings.
Optional Memorial of Saint Thomas Becket,
bishop and martyr
Thomas Becket was brought to Canterbury, and at the archbishop's recommendation, he was made Chancellor to the King of England, Henry II, a post he held for eight years. King Henry was a friend of Thomas for many years, and he believed that Thomas would support him in his effort to take some power away from the Church. However, Thomas strongly objected to the king's plan and blocked all his efforts. While at dinner one evening, King Henry mentioned that he wished the Archbishop would meet his demise. Henry's guards overheard this remark, and while Thomas was praying his evening breviary, the soldiers surprised him at the altar in church and killed him. When the people of London heard of the news, they were shocked that such an act would be committed by the King of England against a man of God and the Catholic Church. Thomas was very quickly considered a Martyr for the Faith and was canonized at Rome in the year 1173 A.D.
Friday 29
December 2017
St
Thomas A’beckett.
1
John 2:3-11. Psalm 95(96):1-3, 5-6. Luke 2:22-35.
Let
heaven and earth exult in joy!—Psalm 95(96):1-3, 5-6.
There
is authority and joy in authenticity.
I
think Pope Francis may have had these readings
in
mind when he wrote ‘The Joy of the Gospel’.
1
John reminds us that you cannot proclaim a love
of
God and not love your neighbour. In other words, we must live lives of
integrity and authenticity. Reading the Gospels and coming to know the ways of
Jesus keeps us in the light. With this light comes an authority. We are
authentic and with this comes
a
certain simplicity, equanimity and joy.
The
authority that comes from one who lives a
life
consistent with the Gospels is palpable. These people radiate a lightness of
being because they are who they were called to be. This keeps them away from
the darkness of sin and the shadow of uncertainty. In Luke’s Gospel we see that
Jesus
had
this radiance even as a young child.
ST. THOMAS BECKET
St.
Thomas was born in London, England around the year 1117. He was the son of pius
parents, and his mother converted to Christianity through the example and
teachings of his father. From his early youth, Thomas was educated in religion
and holiness. After his childhood, Thomas was then taught at a monastery and
later at a
school in London. After the death of both his parents, Thomas decided to finish his schooling by studying canon law. He was successful in his studies and was made secretary to one of the courts of London.
After working for a while at law, Thomas decided to dedicate the rest of his life to God, and began to work towards ordination. In all that he did, Thomas diligently applied himself and became well known as a holy and honest worker. His work came under the scrutiny of King Henry II and, in 1157, Thomas was asked to serve as Lord Chancellor to the king. After the bishop of Canterbury died, Henry sought to elect Thomas to the position, and in 1162 this suggestion was accepted by a synod. Thomas warned the king that it might cause friction and conflict of interests, but accepted the position.
Thomas served as bishop by seeking to help the people and develop his own holiness. He practiced many penances and was very generous to the poor with both his time and his money. As Henry's reign continued, he began more and more to exercise his hand in Church affairs. This caused many disagreements with Thomas, and after one especially trying affair, he retired for a while to France. When Thomas returned to England, he again became involved in a dispute with the king. Some of the king's knights saw this as treason, and as a result they killed Thomas in his own Church. Henry did penance at the grave of Thomas, seeking forgiveness for the actions of his knights, and the tomb soon became a place of pilgrimage for the faithful.
school in London. After the death of both his parents, Thomas decided to finish his schooling by studying canon law. He was successful in his studies and was made secretary to one of the courts of London.
After working for a while at law, Thomas decided to dedicate the rest of his life to God, and began to work towards ordination. In all that he did, Thomas diligently applied himself and became well known as a holy and honest worker. His work came under the scrutiny of King Henry II and, in 1157, Thomas was asked to serve as Lord Chancellor to the king. After the bishop of Canterbury died, Henry sought to elect Thomas to the position, and in 1162 this suggestion was accepted by a synod. Thomas warned the king that it might cause friction and conflict of interests, but accepted the position.
Thomas served as bishop by seeking to help the people and develop his own holiness. He practiced many penances and was very generous to the poor with both his time and his money. As Henry's reign continued, he began more and more to exercise his hand in Church affairs. This caused many disagreements with Thomas, and after one especially trying affair, he retired for a while to France. When Thomas returned to England, he again became involved in a dispute with the king. Some of the king's knights saw this as treason, and as a result they killed Thomas in his own Church. Henry did penance at the grave of Thomas, seeking forgiveness for the actions of his knights, and the tomb soon became a place of pilgrimage for the faithful.
Source:
The Daily E-Pistle
LECTIO DIVINA: LUKE 2,22-35
Lectio Divina:
Friday, December 29, 2017
Christmas
Time
1) Opening prayer
God, Father of light,
the old man Simeon recognized your Son
as the light that would shine on all.
May we too recognize Jesus,
even if he comes to us in a humble way,
in the shape and person of children,
of old people, of the poor and the little ones.
Make us receive him too
as the light not only of our lives
but as the bright dawn for all nations.
For you are the Father of all
and Jesus belongs to all as their Saviour and Lord,
now and for ever.
God, Father of light,
the old man Simeon recognized your Son
as the light that would shine on all.
May we too recognize Jesus,
even if he comes to us in a humble way,
in the shape and person of children,
of old people, of the poor and the little ones.
Make us receive him too
as the light not only of our lives
but as the bright dawn for all nations.
For you are the Father of all
and Jesus belongs to all as their Saviour and Lord,
now and for ever.
2) Gospel Reading – Luke 2, 22-35
And when the day came for them to be purified in keeping with the Law of Moses, they took him up to Jerusalem to present him to the Lord - observing what is written in the Law of the Lord: Every first-born male must be consecrated to the Lord - and also to offer in sacrifice, in accordance with what is prescribed in the Law of the Lord, a pair of turtledoves or two young pigeons. Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to the restoration of Israel and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:
Now, Master, you are letting your servant go in peace as you promised;
for my eyes have seen the salvation
which you have made ready in the sight of the nations;
a light of revelation for the gentiles and glory for your people Israel.
As the child's father and mother were wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, 'Look, he is destined for the fall and for the rise of many in Israel, destined to be a sign that is opposed - and a sword will pierce your soul too - so that the secret thoughts of many may be laid bare.'
And when the day came for them to be purified in keeping with the Law of Moses, they took him up to Jerusalem to present him to the Lord - observing what is written in the Law of the Lord: Every first-born male must be consecrated to the Lord - and also to offer in sacrifice, in accordance with what is prescribed in the Law of the Lord, a pair of turtledoves or two young pigeons. Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to the restoration of Israel and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:
Now, Master, you are letting your servant go in peace as you promised;
for my eyes have seen the salvation
which you have made ready in the sight of the nations;
a light of revelation for the gentiles and glory for your people Israel.
As the child's father and mother were wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, 'Look, he is destined for the fall and for the rise of many in Israel, destined to be a sign that is opposed - and a sword will pierce your soul too - so that the secret thoughts of many may be laid bare.'
3) Reflection
• The first two chapters of the Gospel of Luke are not a history according to the meaning that we give to history. They rather serve more than everything else, as a mirror in which the converted Christians from Paganism, discover that Christ had come to fulfil the prophecies of the Old Testament and to respond to the more profound aspirations of the human heart. They are then, symbol and mirror of what was happening among the Christians at the time of Luke. The communities coming from Paganism were born from the communities of converted Jews, but they were diverse. The New did not correspond to what the Old imagined and expected. It was a “sign of contradiction” (Lk 2, 34), it caused tension and it was a source of great suffering, of pain. In the attitude of Mary the image of the People of God, Luke represents a model of how to persevere in the New, without being unfaithful to the Old.
• In these two chapters of the Gospel of Luke, everything turns around the birth of the two children: John and Jesus. The two chapters make us feel the perfume of the Gospel of Luke. In them, the environment is one of tenderness and of praise. From the beginning to the end, there is praise and singing, because, finally, the mercy of God has been revealed in Jesus; he fulfils the promises made to the Fathers. And God fulfils them in behalf of the poor, of the anawim, like Elizabeth and Zechariah, Mary and Joseph, Anne and Simeon, the shepherds. All of them knew how to wait for his coming.
• The insistence of Luke in saying that Mary and Joseph fulfilled everything which the Law prescribes, recalls what Paul writes in the Letter to the Galatians: “When the completion of the time came, God sent his Son, born of a woman, born a subject of the Law, to redeem the subjects of the Law so that we could receive adoption as sons” (Gal 4, 4-5).
• The story of the old Simeon teaches that hope, even if not immediately, will be realized some day. It is not frustrated, it is realized. But the way does not always correspond to what we imagine. Simeon was waiting for the glorious Messiah of Israel. Going to the Temple in the midst of many couples who were taking their child, he sees the realization of his hope and of the hope of the People: “My eyes have seen the salvation, which you have made ready in the sight of the nations, a light of revelation for the Gentiles and glory for your People Israel”.
• In the text of today’s Gospel, we have the preferred themes of Luke, that is, a strong insistence on the action of the Holy Spirit, on prayer and on the prayer environment, a continuous attention to the action and participation of the women and a constant concern for the poor and of the message for the poor.
• The first two chapters of the Gospel of Luke are not a history according to the meaning that we give to history. They rather serve more than everything else, as a mirror in which the converted Christians from Paganism, discover that Christ had come to fulfil the prophecies of the Old Testament and to respond to the more profound aspirations of the human heart. They are then, symbol and mirror of what was happening among the Christians at the time of Luke. The communities coming from Paganism were born from the communities of converted Jews, but they were diverse. The New did not correspond to what the Old imagined and expected. It was a “sign of contradiction” (Lk 2, 34), it caused tension and it was a source of great suffering, of pain. In the attitude of Mary the image of the People of God, Luke represents a model of how to persevere in the New, without being unfaithful to the Old.
• In these two chapters of the Gospel of Luke, everything turns around the birth of the two children: John and Jesus. The two chapters make us feel the perfume of the Gospel of Luke. In them, the environment is one of tenderness and of praise. From the beginning to the end, there is praise and singing, because, finally, the mercy of God has been revealed in Jesus; he fulfils the promises made to the Fathers. And God fulfils them in behalf of the poor, of the anawim, like Elizabeth and Zechariah, Mary and Joseph, Anne and Simeon, the shepherds. All of them knew how to wait for his coming.
• The insistence of Luke in saying that Mary and Joseph fulfilled everything which the Law prescribes, recalls what Paul writes in the Letter to the Galatians: “When the completion of the time came, God sent his Son, born of a woman, born a subject of the Law, to redeem the subjects of the Law so that we could receive adoption as sons” (Gal 4, 4-5).
• The story of the old Simeon teaches that hope, even if not immediately, will be realized some day. It is not frustrated, it is realized. But the way does not always correspond to what we imagine. Simeon was waiting for the glorious Messiah of Israel. Going to the Temple in the midst of many couples who were taking their child, he sees the realization of his hope and of the hope of the People: “My eyes have seen the salvation, which you have made ready in the sight of the nations, a light of revelation for the Gentiles and glory for your People Israel”.
• In the text of today’s Gospel, we have the preferred themes of Luke, that is, a strong insistence on the action of the Holy Spirit, on prayer and on the prayer environment, a continuous attention to the action and participation of the women and a constant concern for the poor and of the message for the poor.
4) Personal questions
• Would you be capable to perceive in a poor child the light to enlighten the nations?
• Would you be capable of waiting your whole life for the realization of your hope?
• Would you be capable to perceive in a poor child the light to enlighten the nations?
• Would you be capable of waiting your whole life for the realization of your hope?
5) Concluding Prayer
Sing a new song to Yahweh!
Sing to Yahweh, all the earth!
Sing to Yahweh, bless his name!
Proclaim his salvation day after day. (Ps 96,1-2)
Sing a new song to Yahweh!
Sing to Yahweh, all the earth!
Sing to Yahweh, bless his name!
Proclaim his salvation day after day. (Ps 96,1-2)
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