Tuesday of the
Twenty-ninth Week in Ordinary Time
Lectionary: 474
Lectionary: 474
Brothers and
sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
If by that one person’s transgression the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act
acquittal and life came to all.
For just as through the disobedience of one man
the many were made sinners,
so, through the obedience of the one
the many will be made righteous.
Where sin increased, grace overflowed all the more,
so that, as sin reigned in death,
grace also might reign through justification
for eternal life through Jesus Christ our Lord.
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
If by that one person’s transgression the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act
acquittal and life came to all.
For just as through the disobedience of one man
the many were made sinners,
so, through the obedience of the one
the many will be made righteous.
Where sin increased, grace overflowed all the more,
so that, as sin reigned in death,
grace also might reign through justification
for eternal life through Jesus Christ our Lord.
Responsorial PsalmPS 40:7-8A, 8B-9, 10, 17
R. (8a and 9a) Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.
May all who seek you
exult and be glad in you,
And may those who love your salvation
say ever, “The LORD be glorified.”
R. Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.
May all who seek you
exult and be glad in you,
And may those who love your salvation
say ever, “The LORD be glorified.”
R. Here I am, Lord; I come to do your will.
GospelLK 12:35-38
Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.”
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.”
Meditation: "Blessed are they who open at once when he
knocks"
How do you react when someone who is in a position of power and
authority shows up unexpectely to see what you are doing and you are caught off
guard? The Boy Scouts have as their motto, Be Prepared! Jesus'
master-servant parables seem to extol the virtue of preparedness. But there is
something deeper and even more important behind it. There is an element of
surprise in the story of the master returning home at a late hour after
attending a marriage feast. Will the master catch his servant sleeping rather
than keeping watchful guard? And what about the reward promised for those who
faithfully perform their duty, day in and day out, no matter what the
circumstances? The image Jesus uses here is a great wedding feast in
which the master honors his guests by seating them himself and personally
waiting on them. What a great reversal – the master becomes a servant to show
his geat respect and honor for his beloved guests!
This parable contains a lesson in faithfulness and a warning
against sloth.Why is faithfulness so important to God? For one, it's the
foundation for any lasting and meaningful relationship. Faithfulness or
fidelity allows us to persevere in living out an unswerving commitment. The
Lord is committed to us in a bond of unbreakable love and fidelity. That is
what covenant means – keeping one's word, promise, and commitment no matter how
tough or difficult it gets. Faithfulness is a key character trait of God and
one that he expects of us. Fortunately God gives the grace and strength to be
faithful. He also rewards faithfulness. Why is fidelity, commitment, and
faithfulness so difficult today? Many today in western society extol freedom
over fidelity and don't want to be bound to an unknown or uncertain future.
It's regarded as inconvenient and a burden to the pursuit of the individual's
interests. We badly need to recover this virtue, not only for our own sake, but
for the sake of future generations as well. If we want to pass on the faith then
we need to first be faithful models for our young people.
Faithfulness demands consistency, a determination to stay the
course and see the task to its completion. Cal Ripken, an American baseball
player for the Baltimore Orioles, is a sports hero and a legend to many simply
because he always showed up for the game and gave his best. He didn't miss one
game in 16 years of playing baseball! That's a total of 2,632 consecutive
games. Only one other baseball player in history has come close to that record.
In 1983 he hurt his hand sliding on artificial turf and was unable to grip the
bat at first; he somehow gritted his teeth and got five hits that night, two of
them home runs.
God loves faithfulness. That is why we can always expect God to
give us what he promises. In turn, God expects us to be faithful to him and to
one another. How can we grow in faithfulness? God's grace shows us the way.
When we are faithful in the little tasks and promises we make, we learn to be
faithful in the bigger and more important responsibilities and tasks entrusted
to us. Our reward is the Lord Jesus himself who shares with us his joy and
friendship – "well done good and faithful servant ..enter into the joy of
your Master" (Matthew 25:21).
"Lord Jesus, you are faithful even when I fail. Help me to
persevere in faithfulness and not shrink back in the face of challenges or
difficulties. May I never forget your presence with me and may I always be
ready to receive you when you call me to your home."
Spiritual
Readiness
Tuesday of the
Twenty-Ninth Week in Ordinary Time
Father Steven Reilly, LC
Luke 12:35-38
Jesus said to his disciples: "Gird your loins and light your
lamps and be like servants who await their master´s return from a wedding,
ready to open immediately when he comes and knocks. Blessed are those servants
whom the master finds vigilant on his arrival. Amen, I say to you, he will gird
himself, have them recline at table, and proceed to wait on them. And should he
come in the second or third watch and find them prepared in this way, blessed
are those servants."
Introductory
Prayer: Lord, you watch my every action, know my every thought, and guide
my every path. I love and trust in your will. Thank you for this time of
prayer. From it may I receive the spiritual energy I need to keep my eyes
firmly planted on you today and to remain confident that you are always at my
side.
Petition: Lord,
help me always to be alert to the needs of others.
1. Watch and Pray: Being
blindsided is no fun. Those unexpected surprises are particularly annoying when
we feel someone should have warned us. “Please make sure you tell me about this
next time” is a familiar refrain. When it comes to the questions about the
afterlife, if we are blindsided we will have no one to blame but ourselves.
Christ has given us more than adequate warning. Neither death nor his coming in
glory to judge humanity should catch us off guard. The key to preparedness lies
in his admonition to his disciples: “Watch and pray” (Matthew 26:41).
2. Master or Servant: Imagine
Jesus’ joy in welcoming one of his “good and faithful servants” into heaven. He
said that he will sit us down and serve us dinner. That beautiful image reminds
us that the hard work of being faithful will not lack its reward. More than
anything, it points to Jesus’ gratitude: the Master becomes the servant for his
loyal disciples. After all that the Lord has done for us, what else would we
rather do than to give Christ the joy of our faithfulness?
3. The Long Haul: Jesus
talks about the master of the house possibly arriving at the “second or third
watch of the night.” Being faithful isn’t a fling or a flash in the pan. We
know that there will be “ups and downs,” moments of two steps forward and one back.
Through it all we are called to persevere. Going the distance is not easy, but
how beautiful it is! Pope John Paul the II gave us an indelible example of
perseverance. When we heard that he had passed away, all of us felt sadness
until we considered the joy of imagining the embrace between him and the Lord
he loved so much. May our own example bear witness to our desire to persevere —
to stick with the commitment of fidelity until the Lord calls us home.
Conversation
with Christ: Whether life is long or short, Lord, I have to be ready for
whatever your providence brings. I want to persevere, but so often my love is
undermined by my fears and frailty. Give me the strength I need.
Resolution: I will
review my life choices to make sure that I am persevering in all that I have
promised Christ.
TUESDAY, OCTOBER 22, LUKE 12:35-38
(Romans 5:12, 15b, 17-19, 20b-21; Psalm 40)
(Romans 5:12, 15b, 17-19, 20b-21; Psalm 40)
KEY VERSE: "Blessed are those servants whom the master finds vigilant on his arrival" (v 37).
READING: The apostles and the early Church expected the imminent return of Jesus Christ. Scripture depicted the return of Jesus in various ways: as a master returning from a wedding (Rv 19:7), and even as a thief who came unexpectedly in the night (1 Thes 5:2). Jesus pointed to the uncertain hour of his coming. Although they knew not the time of his arrival, Jesus' disciples must be prepared whenever it should occur. They must be vigilant, ready to open the door when he knocked (Rv 3:20). Jesus prayed to his Father, "I glorified you on earth by finishing the work that you gave me to do" (Jn 17:4). Likewise, Jesus' disciples should never leave a task undone that ought to be finished before Christ's return. His followers would be rewarded for their fidelity. They are faithful servants who watched over the household of God, the Church here on earth.
REFLECTING: Am I a good steward of the time, treasure and talents the Lord has given me?
PRAYING: Lord Jesus, help me to be a faithful and trustworthy servant.
Here am I, Lord; I come to do your
will.
Do I watch for you each day, my God, knowing not when I shall find you, but being ever ready to respond? You come in so many varied ways, always seeking me out. I need to prepare my heart to receive you. Let me see your face, in what I so often feel are the interruptions to my life. Perhaps you will come as a neighbour who needs my help, a friend who needs a listening ear, a family member who needs comfort or cheering. Part of watching for you is the time I spend in prayer. Grant me perseverance in my prayer life, so that I will not be easily put off from spending time with you. In fact, may I find more moments each day to talk to you or hear you.
October 22
Blessed Pope John Paul II
1920-2005
Blessed Pope John Paul II
1920-2005
“Open wide the doors to Christ,” urged John Paul II during the
homily at the Mass when he was installed as pope in 1978.
Born in Wadowice, Poland, Karol Jozef Wojtyla had lost his mother, father and older brother before his 21st birthday. Karol’s promising academic career at Krakow’s Jagiellonian University was cut short by the outbreak of World War II. While working in a quarry and a chemical factory, he enrolled in an “underground” seminary in Kraków. Ordained in 1946, he was immediately sent to Rome where he earned a doctorate in theology.
Back in Poland, a short assignment as assistant pastor in a rural parish preceded his very fruitful chaplaincy for university students. Soon he earned a doctorate in philosophy and began teaching that subject at Poland’s University of Lublin.
Communist officials allowed him to be appointed auxiliary bishop of Krakow in 1958, considering him a relatively harmless intellectual. They could not have been more wrong!
He attended all four sessions of Vatican II and contributed especially to itsPastoral Constitution on the Church in the Modern World. Appointed as archbishop of Krakow in 1964, he was named a cardinal three years later.
Elected pope in October 1978, he took the name of his short-lived, immediate predecessor. Pope John Paul II was the first non-Italian pope in 455 years. In time, he made pastoral visits to 124 countries, including several with small Christian populations.
He promoted ecumenical and interfaith initiatives, especially the 1986 Day of Prayer for World Peace in Assisi. He visited Rome’s Main Synagogue and the Western Wall in Jerusalem; he also established diplomatic relations between the Holy See and Israel. He improved Catholic-Muslim relations and in 2001 visited a mosque in Damascus, Syria.
The Great Jubilee of the Year 2000, a key event in John Paul’s ministry, was marked by special celebrations in Rome and elsewhere for Catholics and other Christians. Relations with the Orthodox Churches improved considerably during his ministry as pope.
“Christ is the center of the universe and of human history” was the opening line of his 1979 encyclical, Redeemer of the Human Race. In 1995, he described himself to the United Nations General Assembly as “a witness to hope.”
His 1979 visit to Poland encouraged the growth of the Solidarity movement there and the collapse of communism in central and eastern Europe 10 years later. He began World Youth Day and traveled to several countries for those celebrations. He very much wanted to visit China and the Soviet Union but the governments in those countries prevented that.
One of the most well-remembered photos of his pontificate was his one-on-one conversation in 1983 with Mehmet Ali Agca, who had attempted to assassinate him two years earlier.
In his 27 years of papal ministry, John Paul wrote 14 encyclicals and five books, canonized 482 saints and beatified 1,338 people.
In the last years of his life, he suffered from Parkinson’s disease and was forced to cut back on some of his activities.
Pope Benedict XVI beatified John Paul II on May 1, 2011, Divine Mercy Sunday.
Born in Wadowice, Poland, Karol Jozef Wojtyla had lost his mother, father and older brother before his 21st birthday. Karol’s promising academic career at Krakow’s Jagiellonian University was cut short by the outbreak of World War II. While working in a quarry and a chemical factory, he enrolled in an “underground” seminary in Kraków. Ordained in 1946, he was immediately sent to Rome where he earned a doctorate in theology.
Back in Poland, a short assignment as assistant pastor in a rural parish preceded his very fruitful chaplaincy for university students. Soon he earned a doctorate in philosophy and began teaching that subject at Poland’s University of Lublin.
Communist officials allowed him to be appointed auxiliary bishop of Krakow in 1958, considering him a relatively harmless intellectual. They could not have been more wrong!
He attended all four sessions of Vatican II and contributed especially to itsPastoral Constitution on the Church in the Modern World. Appointed as archbishop of Krakow in 1964, he was named a cardinal three years later.
Elected pope in October 1978, he took the name of his short-lived, immediate predecessor. Pope John Paul II was the first non-Italian pope in 455 years. In time, he made pastoral visits to 124 countries, including several with small Christian populations.
He promoted ecumenical and interfaith initiatives, especially the 1986 Day of Prayer for World Peace in Assisi. He visited Rome’s Main Synagogue and the Western Wall in Jerusalem; he also established diplomatic relations between the Holy See and Israel. He improved Catholic-Muslim relations and in 2001 visited a mosque in Damascus, Syria.
The Great Jubilee of the Year 2000, a key event in John Paul’s ministry, was marked by special celebrations in Rome and elsewhere for Catholics and other Christians. Relations with the Orthodox Churches improved considerably during his ministry as pope.
“Christ is the center of the universe and of human history” was the opening line of his 1979 encyclical, Redeemer of the Human Race. In 1995, he described himself to the United Nations General Assembly as “a witness to hope.”
His 1979 visit to Poland encouraged the growth of the Solidarity movement there and the collapse of communism in central and eastern Europe 10 years later. He began World Youth Day and traveled to several countries for those celebrations. He very much wanted to visit China and the Soviet Union but the governments in those countries prevented that.
One of the most well-remembered photos of his pontificate was his one-on-one conversation in 1983 with Mehmet Ali Agca, who had attempted to assassinate him two years earlier.
In his 27 years of papal ministry, John Paul wrote 14 encyclicals and five books, canonized 482 saints and beatified 1,338 people.
In the last years of his life, he suffered from Parkinson’s disease and was forced to cut back on some of his activities.
Pope Benedict XVI beatified John Paul II on May 1, 2011, Divine Mercy Sunday.
Comment:
Before John Paul’s funeral Mass in St. Peter’s Square, hundreds of thousands of people had waited patiently for a brief moment to pray before his body, which lay in state inside St. Peter’s for several days. The media coverage of his funeral was unprecedented.
Cardinal Joseph Ratzinger, then dean of the College of Cardinals and later Pope Benedict XVI, presided at the funeral Mass and concluded his homily by saying: “None of us can ever forget how, in that last Easter Sunday of his life, the Holy Father, marked by suffering, came once more to the window of the Apostolic Palace and one last time gave his blessing urbi et orbi [‘to the city and to the world’].
“We can be sure that our beloved pope is standing today at the window of the Father’s house, that sees us and blesses us. Yes, bless us, Holy Father. We entrust your dear soul to the Mother of God, your Mother, who guided you each day and who will guide you now to the glory of her Son, our Lord Jesus Christ. Amen.”
Before John Paul’s funeral Mass in St. Peter’s Square, hundreds of thousands of people had waited patiently for a brief moment to pray before his body, which lay in state inside St. Peter’s for several days. The media coverage of his funeral was unprecedented.
Cardinal Joseph Ratzinger, then dean of the College of Cardinals and later Pope Benedict XVI, presided at the funeral Mass and concluded his homily by saying: “None of us can ever forget how, in that last Easter Sunday of his life, the Holy Father, marked by suffering, came once more to the window of the Apostolic Palace and one last time gave his blessing urbi et orbi [‘to the city and to the world’].
“We can be sure that our beloved pope is standing today at the window of the Father’s house, that sees us and blesses us. Yes, bless us, Holy Father. We entrust your dear soul to the Mother of God, your Mother, who guided you each day and who will guide you now to the glory of her Son, our Lord Jesus Christ. Amen.”
Quote:
In his 1999 Letter to the Elderly, Pope John Paul II wrote: “Grant, O Lord of life,...when the moment of our definitive ‘passage’ comes, that we may face it with serenity, without regret for what we shall leave behind. For in meeting you, after having sought you for so long, we shall find once more every authentic good which we have known here on earth, in the company of all those who have gone before us marked with the sign of faith and hope....Amen.”
In his 1999 Letter to the Elderly, Pope John Paul II wrote: “Grant, O Lord of life,...when the moment of our definitive ‘passage’ comes, that we may face it with serenity, without regret for what we shall leave behind. For in meeting you, after having sought you for so long, we shall find once more every authentic good which we have known here on earth, in the company of all those who have gone before us marked with the sign of faith and hope....Amen.”
LECTIO: LUKE 12,35-38
Lectio:
Tuesday, October
22, 2013
Ordinary Time
1) Opening prayer
Almighty and
everlasting God,
our source of power
and inspiration,
give us strength and
joy
in serving you as
followers of Christ,
who lives and reigns
with you and the Holy
Spirit,
one God, for ever and
ever. Amen.
2) Gospel Reading -
Luke 12,35-38
Jesus said to his
disciples: 'See that you have your belts done up and your lamps lit. Be like
people waiting for their master to return from the wedding feast, ready to open
the door as soon as he comes and knocks.
Blessed those servants
whom the master finds awake when he comes. In truth I tell you, he will do up
his belt, sit them down at table and wait on them.
It may be in the
second watch that he comes, or in the third, but blessed are those servants if
he finds them ready.
3) Reflection
• By means of the
parable the gospel today exhorts us to be vigilant.
• Luke 12, 35:
Exhortation to be vigilant, watchful. "Be ready and have your belts done
up and your lamps lit”. To gird oneself meant to take a cloth or a cord and put
it around the robe. To be girded meant to be ready, prepared for immediate
action. Before the flight from Egypt, at the moment of celebrating the
Passover, the Israelites had to gird themselves, that is be prepared, ready to
be able to leave immediately (EX 12,11). When someone goes to work, to fight or
to execute a task he girds himself (Ct 3, 8). In the letter of Paul to the
Ephesians he describes the armour of God and he says that your waist must be
girded with the waist of truth (Ep 6, 14). The lamps should be lit, because to
watch is the task to be carried out during the day as well as during the night.
Without light one cannot go in the darkness of the night.
• Luke 12, 36: A
parable. In order to explain what it means to be girded,
Jesus tells a brief parable. “Be like people waiting for their master to return
from the wedding feast, ready to open the door as soon as he comes and knocks”.
The task of waiting for the arrival of the master demands constant and
permanent vigilance, especially during the night, because one does not know at
what time the master will return. The employee has to be always attentive and
vigilant.
• Luke 12, 37: Promise
of happiness. “Blessed those servants whom the master finds awake when he
comes; In truth I tell you, he will do up his belt, sit them down at table and
wait on them”. Here in this promise of happiness, things turn up side down; the
master becomes the employee and begins to serve the employee who becomes the
master. At the Last Supper Jesus recalls that even though he is Lord and
Master, he becomes the servant of all (Jn 13, 4-17).The happiness promised has
something to do with the future, with happiness at the end of time, and opposed
to what Jesus promised in the other parable when he said: “Which of you, with a
servant ploughing or minding sheep, would say to him when he returned from the
fields, come and have your meal at once? Would he be not more likely to say,
‘Get my supper ready; fasten your belt and wait on me while I eat and drink.
You yourself can eat and drink afterwards? Must he be grateful to the servant
for doing what he was told? So with you, when you have done all you have been
told to do, say, ‘we are useless servants; we have done no more than our duty”
(Lk 17, 7-10).
• Luke 12, 38: He
repeats the promise of happ8iness. “And if he comes at midnight, or at dawn,
and finds those servants ready, blessed are they!” He repeats the promise of
happiness which requires total vigilance. The master could return at midnight,
at three o’clock in the morning, or at any other moment. The employee must be
girded, ready to be able to do his work immediately.
4) Personal questions
• We are employees of
God. We should be girded, ready, attentive and vigilant twenty-four hours a
day. Do you succeed to do this? How do you do it?
• The promise of
future happiness is the opposite of the present. What does this reveal to us of
the goodness of God for us, for me?
5) Concluding prayer
I am listening. What
is God's message?
Yahweh's message is
peace for his people.
His saving help is near
for those who fear him,
his glory will dwell
in our land. (Ps 85,8-9)
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