Wednesday of the Twenty-ninth Week in Ordinary Time
Lectionary: 475
Lectionary: 475
Brothers and
sisters:
Sin must not reign over your mortal bodies
so that you obey their desires.
And do not present the parts of your bodies to sin
as weapons for wickedness,
but present yourselves to God as raised from the dead to life
and the parts of your bodies to God
as weapons for righteousness.
For sin is not to have any power over you,
since you are not under the law but under grace.
What then? Shall we sin because we are not under the law
but under grace?
Of course not!
Do you not know that if you present yourselves
to someone as obedient slaves,
you are slaves of the one you obey,
either of sin, which leads to death,
or of obedience, which leads to righteousness?
But thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.
Sin must not reign over your mortal bodies
so that you obey their desires.
And do not present the parts of your bodies to sin
as weapons for wickedness,
but present yourselves to God as raised from the dead to life
and the parts of your bodies to God
as weapons for righteousness.
For sin is not to have any power over you,
since you are not under the law but under grace.
What then? Shall we sin because we are not under the law
but under grace?
Of course not!
Do you not know that if you present yourselves
to someone as obedient slaves,
you are slaves of the one you obey,
either of sin, which leads to death,
or of obedience, which leads to righteousness?
But thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.
Responsorial PsalmPS 124:1B-3, 4-6, 7-8
R. (8a) Our help is in the name of the Lord.
Had not the LORD been with us,
let Israel say, had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive;
When their fury was inflamed against us.
R. Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept the raging waters.
Blessed be the LORD, who did not leave us
a prey to their teeth.
R. Our help is in the name of the Lord.
We were rescued like a bird
from the fowlers’ snare;
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our help is in the name of the Lord.
Had not the LORD been with us,
let Israel say, had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive;
When their fury was inflamed against us.
R. Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept the raging waters.
Blessed be the LORD, who did not leave us
a prey to their teeth.
R. Our help is in the name of the Lord.
We were rescued like a bird
from the fowlers’ snare;
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our help is in the name of the Lord.
GospelLK 12:39-48
Jesus said to his
disciples:
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
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Meditation:
"You must be ready!"
What
lesson can a thief in the night teach us about the kingdom of God? Jesus loved
to tell stories, many which ended with a dramatic and unexpected change of
circumstances. Can you imagine a thief calling ahead to tell his victim when he
would strike? The intruder usually strikes when he is least expected and under
the cover of darkness and secrecy. Should we be surprised to see a thief making
off with a great treasure or prized possession which has been left unguarded or
unlocked?
What does
this say about the gift and great treasure which God has entrusted to you? When
God offers us his kingdom he gives us a priceless treasure (see the parable of
the treasure hidden in a field and the pearl of great price in
Matthew 13:44-46). What is this treasure of immeasurable value? The Lord Jesus
himself is our treasure (Job 22:22-23) and the kingdom he offers us is a
kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). The
Lord offers us a relationship with God the Father as his sons and daughters and
the promise of eternal life as well. This treasure is of far greater value that
any earthly treasure because nothing can diminish its insurpassable worth or
destroy it. But it's possible to lose this great treasure if we do not guard it
with our heart, mind, soul, and strength. We can lose heaven and eternal
friendship with God if we allow Satan – the deceiver and father of lies – to
rob us of our faith and make us deny God's word of truth! The Lord Jesus
fortunately does not leave us on our own – he stands watch with us to guide,
direct, and keep us from the snares of the evil one. Do you keep vigilant watch
over the treasure which God has entrusted to you?
Jesus
ends his teaching on watchfulness and vigilance with another parable about a
master and his servants (similr to the parable in Matthew 24:.45-49). The
storyline is similar. There is an element of surprise – the master suddenly
returns home unexpectedly, probably from a long journey. He rewards the dutiful
servant for his faithfulness to his master. He has performed his service with
diligence and has done all that the master required of him. The master punishes
the other servant who behaved wickedly. This servant was not only irresponsible
– he was frequently absent from work and spent his master's money by throwing
endless parties with his friends. The wicked servant also abused his fellow
workers with physical force and violence – probably to make them do the work he
was supposed to do for his master. The master not only strips him of his job
and a secure place to live, but removes him from the joy and fellowship of the
people he lived and worked with. The wicked servant is cast into a prison
of like-minded rebels, trouble-makers, thieves, and murderers.
This
vivid picture gives us a glimpse of wht hell is like – a dark and dismal
society of endless quarreling, strife, envy, and hatred. Should we be surprised
to see a just master acting with such swift judgment? After all the master is
only giving back to the wicked servant what he has given to others through his
abusive and irresponsible behavior. The master rewards the faithful servant
with friendship, honor, and promotion But the master punishes the unfaithful
servant, who stole from his master and used his position to abuse others, by
removing him from his position of trust. The Lord has entrusted each one of us
with his gifts and grace – the grace to love God with faithfulness, trust, and
obedience – and the grace to love our neighbor as ourself. Do you want to be
faithful and reliable as the Lord is faithful and trustworthy?
The Lord
loves faithfulness and richly rewards those who are faithful to him. What is
faithfulness? It's keeping one's word, promise, and commitments no matter how
tough or difficult it gets. Faithfulness is a key character trait of God and
one that he expects of us. Fortunately God gives the grace and strength to
remain faithful. He also rewards faithfulness. The joy and privilege of being a
son or daughter of God carries with it an awesome responsibility. The Lord
expects us to make good use of the gifts and graces he gives to us. The more he
gives, the more he requires. The temptation while the Master is away is to put
off for tomorrow what we know the Master expects us to do today. How can we
grow in faithfulness? God's grace shows us the way. When we are faithful in the
little tasks and promises we make, we learn to be faithful in the bigger and
more important responsibilities and tasks entrusted to us.
The Lord
Jesus calls us to be vigilant in watching for his return and to be ready to
meet him when he calls us to himself. The Lord gives us his Holy Spirit so that
we may have the wisdom, help, and strength we need to turn away from sin to
embrace God's way of love, justice, and holiness. The Lord's warning of
judgment causes dismay for those who are unprepared, but it brings joyful hope
to those who eagerly wait for his return in glory. God's judgment is good news
for those who are ready to meet him. Their reward is God himself, the source of
all truth, beauty, goodness, love and everlasting life.
“Lord
Jesus, you have captured my heart and it is yours. Take it that I may have you
alone as my treasure and joy. Make me strong in faith, steadfast in hope, and
generous in love that I may seek to please you in all things and bring you
glory.”
 It’s So Hard to Get Good Help |
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Wednesday of the Twenty-Ninth
Week in Ordinary Time
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Father Steven
Reilly, LC
Luke 12:39-48
Jesus said to his disciples: "Be sure
of this: if the master of the house had known the hour when the thief was
coming, he would not have let his house be broken into. You also must be
prepared, for at an hour you do not expect, the Son of Man will come."
Then Peter said, "Lord, is this parable meant for us or for
everyone?" And the Lord replied, "Who, then, is the faithful and
prudent steward whom the master will put in charge of his servants to
distribute the food allowance at the proper time? Blessed is that servant
whom his master on arrival finds doing so. Truly, I say to you, he will put
him in charge of all his property. But if that servant says to himself, ´My
master is delayed in coming,´ and begins to beat the menservants and the
maidservants, to eat and drink and get drunk, then that servant´s master will
come on an unexpected day and at an unknown hour and will punish him severely
and assign him a place with the unfaithful. That servant who knew his
master´s will but did not make preparations nor act in accord with his will
shall be beaten severely; and the servant who was ignorant of his master´s
will but acted in a way deserving of a severe beating shall be beaten only
lightly. Much will be required of the person entrusted with much, and still
more will be demanded of the person entrusted with more."
Introductory Prayer: Lord Jesus, my Creator and Redeemer,
everything good comes from you. You are the one source of peace and
happiness. Thank you for bringing me into existence and insuring I received
the inestimable gift of the faith. Thank
you for accompanying me in every moment. I am grateful for your mercy and
love and wish to respond more generously to you in my life.
Petition: Lord, help me to be a faithful and prudent
steward.
1. Wanted: Faithful and Prudent
Stewards: Anyone who has had a
management position knows that one of the riskiest parts of the job is
hiring. Very often, it can seem like rolling dice, especially when there is a
conflict between what’s read in the resume and what’s felt in the gut.
Nevertheless, to make a good hire, you need to have a clear idea of what you
want. The Lord has a simple job description for the stewards he is looking to
bring on. They must be faithful and prudent. In being faithful, they don’t
seek to impose their own vision or desires over his, but rather serve the
Master who has given them their commission. Their will is such that they are
confident in assimilating the desires of their master. They are able to
perceive how to adjust and adapt to the multitude of circumstances that
arises. These stewards are constantly applying the old wristband test,
“WWJD,” i.e., What Would Jesus Do?
2. Tasting One’s Own Medicine: Having been “hired” by the master, it would
be foolish not to expect to be held accountable for the trust that he
bestows. Nevertheless, the irresponsible steward indulges his appetites and
abuses his authority. The master’s “delay” gives him a false sense of security.
Without the natural brake of his master’s watchful eye, his pride gets out of
control. Yet the master is bound to return, and the servant eventually
experiences the results of his own arrogance: the taste of his own medicine
is bitter indeed. The Lord is inviting us to have a greater awareness of his
constant presence. His absence and “delay” are only apparent. He is very much
present to those who wish to live their God-given charge with integrity and
responsibility. His grace is always available to those who live their lives
in his presence.
3. Management Styles: The two types of stewards have very
different management styles. One beats the servants; the other “distributes
the food allowance at the proper time.” We all want to be counted among those
faithful and prudent stewards who take good care of those entrusted to us.
Yet at times, the responsibility we have seems more burdensome than
desirable. While the bad steward indulges his passions, the good steward is
in danger of giving into his fatigue and impatience. Frustration is a
distinct possibility when it comes to forming others. If the Lord died such a
cruel death for our salvation, who can measure the value of a single soul? By
contemplating that example, we need to learn to put aside our petty annoyances
and instead be faithful in caring for those entrusted to us.
Conversation with Christ: Lord Jesus, you have given me such great
responsibility. I am sorry for the times I have offended you, and for when I
have not lived up to the trust you have bestowed on me. I promise you that I
will strive to reflect your love for those to whom you have entrusted to my
care.
Resolution: When my patience is tested, I will pause and
ask myself, “How does the Lord want me to handle this situation?”
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WEDNESDAY, OCTOBER 23, LUKE 12:39-48
(Romans 6:12-18; Psalm 124)
(Romans 6:12-18; Psalm 124)
KEY VERSE: "Much will be required of the person entrusted with much" (v 48).
READING: Jesus told his disciples a parable about being prepared for his coming, which would occur when they least expected. In his story, a master's servants were waiting for his return from a wedding banquet. When he was delayed, the prudent servant did not neglect his tasks. In contrast, the wicked servants took advantage of their master's absence by indulging in scandalous behavior, mistreating their fellow "menservants and maidservants" (v 45). They would be severely punished for their misconduct. Jesus reminded his disciples, the future leaders of the Church, that they had received his instructions and were entrusted with a great responsibility. Therefore, they would be held more accountable than those who acted out of ignorance of their "master's will" (v 47).
REFLECTING: Do I pray for the leaders of the Church to be faithful and responsible stewards?
PRAYING: Lord Jesus, help me to be diligent in my tasks while awaiting your coming in glory
Optional Memorial of John of Capistrano,
priest
John
was born at Capistrano, Italy in 1385, the son of a former German knight in
that city. He studied law and practiced as a lawyer in the courts of Naples.
King Ladislas of Naples appointed him governor of Perugia. During a war with a
neighboring town he was betrayed and imprisoned. In the course of his
confinement John came to the decision to change vocations. He became a
Franciscan on 4 October 1416. John was a noted preacher throughout Italy,
Germany, Bohemia, Austria, Hungary, Poland, and Russia, preaching to tens of
thousands. He was reported to heal by making the Sign of the Cross over a sick
person. John wrote extensively, mainly against the heresies of the day. After
the fall of Constantinople to the Muslim Turks, John was commissioned at age 70
by Pope Callistus II to lead a Crusade against them. He marched off at the head
of 70,000 Christian soldiers. He won the great battle of Belgrade in the summer
of 1456, but he died in the field a few months later.
Our help is in the name of the Lord.
‘From those who have received much, much will be expected.’Jesus was speaking to the leaders about responsibility. We are responsible for spreading the Gospel by the way we live. At the end of each Mass, we are sent out: ‘Go and announce the Good News, be prepared for the unexpected, and have a posture of readiness and welcome.’ Do we plan our lives, wanting everything to be under control, or do we live as pilgrims? Pilgrims strive to accept what comes, seeing setbacks as opportunities for spiritual growth. We learn more about God’s plan for us when the going is hard. Lord, help us to shine like beacons in a world darkened by indifference.
October 23
St. John of Capistrano
(1386-1456)
St. John of Capistrano
(1386-1456)
Imagine
being born in the 14th century. One-third of the population and nearly 40
percent of the clergy were wiped out by the bubonic plague. The Western Schism
split the Church with two or three claimants to the Holy See at one time.
England and France were at war. The city-states of Italy were constantly in
conflict. No wonder that gloom dominated the spirit of the culture and the
times.
John
Capistrano was born in 1386. His education was thorough. His talents and
success were great. When he was 26 he was made governor of Perugia. Imprisoned
after a battle against the Malatestas, he resolved to change his way of life
completely. At the age of 30 he entered the Franciscan novitiate and was
ordained a priest four years later.
His
preaching attracted great throngs at a time of religious apathy and confusion.
He and 12 Franciscan brethren were received in the countries of central Europe
as angels of God. They were instrumental in reviving a dying faith and
devotion.
The
Franciscan Order itself was in turmoil over the interpretation and observance
of the Rule of St. Francis. Through John’s tireless efforts and his expertise
in law, the heretical Fraticelli were suppressed and the "Spirituals"
were freed from interference in their stricter observance.
He helped
bring about a reunion with the Greek and Armenian Churches, unfortunately only
a brief arrangement.
When the
Turks captured Constantinople in 1453, he was commissioned to preach a crusade for
the defense of Europe. Gaining little response in Bavaria and Austria, he
decided to concentrate his efforts in Hungary. He led the army to Belgrade.
Under the great General John Hunyadi, they gained an overwhelming victory, and
the siege of Belgrade was lifted. Worn out by his superhuman efforts,
Capistrano was an easy prey to an infection after the battle.
He died October 23, 1456.
Comment:
John Hofer, a biographer of John Capistrano, recalls a Brussels organization named after the saint. Seeking to solve life problems in a fully Christian spirit, its motto was: "Initiative, Organization, Activity." These three words characterized John's life. He was not one to sit around, ever. His deep Christian optimism drove him to battle problems at all levels with the confidence engendered by a deep faith in Christ.
John Hofer, a biographer of John Capistrano, recalls a Brussels organization named after the saint. Seeking to solve life problems in a fully Christian spirit, its motto was: "Initiative, Organization, Activity." These three words characterized John's life. He was not one to sit around, ever. His deep Christian optimism drove him to battle problems at all levels with the confidence engendered by a deep faith in Christ.
Quote:
On the saint's tomb in the Austrian town of Villach, the governor had this message inscribed: "This tomb holds John, by birth of Capistrano, a man worthy of all praise, defender and promoter of the faith, guardian of the Church, zealous protector of his Order, an ornament to all the world, lover of truth and religious justice, mirror of life, surest guide in doctrine; praised by countless tongues, he reigns blessed in heaven." That is a fitting epitaph for a real and successful optimist.
On the saint's tomb in the Austrian town of Villach, the governor had this message inscribed: "This tomb holds John, by birth of Capistrano, a man worthy of all praise, defender and promoter of the faith, guardian of the Church, zealous protector of his Order, an ornament to all the world, lover of truth and religious justice, mirror of life, surest guide in doctrine; praised by countless tongues, he reigns blessed in heaven." That is a fitting epitaph for a real and successful optimist.
Patron Saint of:
Judges
Judges
LECTIO: LUKE
12,39-48
Lectio:
Wednesday, October 23, 2013
Ordinary Time
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1) Opening prayer
Almighty and everlasting God,
our source of power and inspiration,
give us strength and joy
in serving you as followers of Christ,
who lives and reigns
with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 12,39-48
Jesus said to his disciples. 'You may be quite
sure of this, that if the householder had known at what time the burglar would
come, he would not have let anyone break through the wall of his house. You too
must stand ready, because the Son of man is coming at an hour you do not
expect.'
Peter said, 'Lord, do you mean this parable
for us, or for everyone?'
The Lord replied, 'Who, then, is the wise and
trustworthy steward whom the master will place over his household to give them
at the proper time their allowance of food?
Blessed that servant if his master's arrival
finds him doing exactly that. I tell you truly, he will put him in charge of
everything that he owns. But if the servant says to himself, "My master is
taking his time coming," and sets about beating the menservants and the
servant-girls, and eating and drinking and getting drunk, his master will come
on a day he does not expect and at an hour he does not know. The master will
cut him off and send him to the same fate as the unfaithful.
'The servant who knows what his master wants,
but has got nothing ready and done nothing in accord with those wishes, will be
given a great many strokes of the lash.
The one who did not know, but has acted in
such a way that he deserves a beating, will be given fewer strokes. When
someone is given a great deal, a great deal will be demanded of that person;
when someone is entrusted with a great deal, of that person even more will be
expected.
3) Reflection
• Today’s Gospel presents again the
exhortation to vigilance with two other parables. Yesterday, it was the parable
of the Master and of the servant (Lk 12, 36-38). Today, the first parable is
the one of the householder and the burglar (Lk 12, 39-40) and the other one
speaks of the one of the master and the steward (Lk 12, 41-47).
• Luke 12, 39-40: The parable of the
householder and of the burglar. You may be quite sure of this , that if the
householder had known at what time the burglar would come, he would not have
let anyone break through the walls of the house. You too must stand ready,
because the son of man is coming at an hour you do not expect. So just as the
householder does not know at what hour the burglar will come, in the same way,
no one knows the hour when the son of Man will arrive. Jesus says this very
clearly: "But as for that day or hour, nobody knows it, neither the angels
in heaven, nor the Son, no one but the Father!” (Mk 13, 32). Today many people
live worried about the end of the world. On the streets of the cities, we see
written on the walls: Jesus will return! There are even persons who are in
anguish because of the proximity of the end of the world, and they commit
suicide. But time goes by and the end of the world does not arrive! Many times
the affirmation “Jesus will return” is used to frighten people and oblige them
to go to a determinate church! After that long wait and speculation around the
coming of Jesus, many people no longer perceive the presence in our midst, in the
most common things of life, in daily events. What is important is not to know
the hour of the end of the world , but rather to have a look capable of
perceiving the coming of Jesus who is already present in our midst in the
person of the poor (cf Mt 25, 40) and in so many other ways and events of every
day life.
• Luke 12, 41: Peter’s question. “Then, Peter
said, Lord, do you mean this parable for us, or for everyone? The reason for
this question asked by Peter is not clearly understood. It recalls another
episode, in which Jesus responds to a similar question saying: “To you it is
granted to understand the mysteries of the Kingdom of Heaven, but to them it is
not granted” (Mt 13, 10-11; Lk 8, 9-10).
• Luke 12, 42-48ª: The parable of the
householder and the steward. In the response to Peter’s question, Jesus
formulates another question in the form of a parable: “Who then is the wise and
trustworthy steward whom the master will place over his household to give them
at the proper time their allowance of food?” Immediately after, Jesus himself
gives the response in the parable: the good steward is the one who carries out
his mission of servant, he does not use the goods received for his own
advantage, and is always vigilant and attentive. Perhaps this is an indirect
response to Peter’s question, as if he would say: “Peter, the parable is really
for you! It is up to you to know how to administer well the mission which God
has given you: to coordinate the communities. In this sense, the response is
also valid for each one of us. And here the final warning acquire much sense:
“When someone is given a great deal, a great deal will be demanded of that
person; when someone is entrusted with a great deal, of that person even more
will be expected”.
• The coming of the Son of Man and the end of
this world. The same problems existed in the Christian communities of the first
centuries. Many people of the communities said that the end of this world was
close at hand and that Jesus would return afterwards. Some from the community
of Thessalonica in Greece, basing themselves in Paul’s preaching said: “Jesus
will return!” (1 Th 4, 13-18; 2 Th 2, 2). And because of this, there were even
persons who no longer worked, because they thought that the coming would be
within a few days or few weeks. Why work if Jesus would return? (cf 2 Th 3,
11). Paul responds that it was not so simple as it seemed, and to those who did
not work he would warn: “He who does not work has no right to eat!” Others
remained looking up to Heaven, waiting for the return of Jesus on the clouds
(cf. Ac 1,11). And others did not like to wait (2 P 3, 4-9). In general the
Christians lived expecting the imminent coming of Jesus. Jesus would come for
the Final Judgment to end with the unjust history of this world here below and
to inaugurate a new phase of history, the definitive phase of the New Heavens
and the New Earth. They thought that it would take place after one or two
generations. Many people would still be alive when Jesus would appear glorious
in Heaven (1Th 4, 16-17; Mk 9, 1). Others, tired of waiting would say: “He will
never come back!” (2 P 3, 4). Even up until today the final return of Jesus has
not yet taken place! How can this delay be understood? We are not aware that
Jesus has already returned, and that he is in our midst: “Look, I am with you
always, yes, till the end of time”. (Mt 28, 20). He is already at our side in
the struggle for justice, for peace and for life. The plenitude, the fullness
has not been attained, but an example or guarantee of the Kingdom is already in
our midst. This is why, we wait with firm hope the total liberation of humanity
and of nature (Rm 8, 22-25). And when we wait and we struggle, we say rightly:
“He is already in our midst!” (Mt 25, 40).
4) Personal questions
• The response of Jesus to Peter serves also
for us, for me. Am I a good administrator of the mission which I have received?
• What do I do in order to be always vigilant?
5) Concluding prayer
From the rising of the sun to its setting,
praised be the name of Yahweh!
Supreme over all nations is Yahweh,
supreme over the heavens his glory. (Ps
113,3-4)
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