Solemnity of Saint
Joseph , husband of the Blessed Virgin Mary
Lectionary: 543
Reading 1 2 Sm 7:4-5a,
12-14a, 16
The LORD spoke to Nathan and said:
“Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”
“Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”
Responsorial Psalm ps 89:2-3, 4-5, 27 and 29
R. (37) The son of David will live for ever.
The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. The son of David will live for ever.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. The son of David will live for ever.
“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”
R. The son of David will live for ever.
The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. The son of David will live for ever.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. The son of David will live for ever.
“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”
R. The son of David will live for ever.
reading 2 Rom 4:13, 16-18, 22
Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.
Gospel Mt 1:16, 18-21, 24a
Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
Of her was born Jesus who is called the Christ.
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
or Lk 2:41-51a
Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind inJerusalem ,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned toJerusalem
to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came toNazareth ,
and was obedient to them.
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to
and was obedient to them.
Meditation:
Joseph did as the angel of the Lord commanded him
Are you prepared to obey the Lord in everything? Faith in God's word and
obedience to his commands go hand in hand. Joseph, like Mary, is a model of
faith and justice. Matthew tells us that Joseph was a “just man”. John
Chrysostom (347-407 AD), a gifted preacher and bishop of
“The concept of 'just' here signifies the man who possesses
all the virtues. By 'justice' one at times understands only one virtue in
particular, as in the phrase: the one who is not avaricious (greedy) is just.
But 'justice' also refers to virtue in general. And it is in this sense, above
all, that scripture uses the word ‘justice’. For example, it refers to: 'a just
man and true' (cf. Job 1:1), or the two were just (cf. Luke 1:6). Joseph, then,
being just, that is to say good and charitable...”
Joseph's faith was put to the test when he discovered that
his espoused wife Mary was pregnant. Joseph, being a just and God-fearing man,
did not wish to embarrass, punish, or expose Mary to harm. To all outward
appearances she had broken their solemn pledge to be faithful and chaste to one
another. Joseph, no doubt took this troubling matter to God in prayer. He was
not hasty to judge or to react with hurt and anger. God rewarded him not only
with guidance and consolation, but with the divine assurance that he had indeed
called Joseph to be the husband of Mary and to assume a mission that would
require the utmost faith, confidence, and trust in Almighty God. Joseph
believed in the divine message to take Mary as his wife and to accept the child
in her womb as the promised Messiah, who is both the only begotten Son of God
and son of Mary conceived by the Holy Spirit.
Joseph was a worthy successor to the great patriarchs of the old covenant –
Abraham, Isaac, and Jacob. Joseph followed the call of God through the
mysterious circumstances that surrounded the coming of Jesus, the long-awaited
Messiah who fulfilled all the promises made to Abraham and his offspring. God
entrusted this silent, humble man with the unique privilege of raising,
protecting, teaching, and training Jesus as a growing child. Joseph accepted
his role of fatherly care with faith, trust, and obedience to the will of God.
He is a model for all who are entrusted with the care, instruction, and
protection of the young. Joseph is a faithful witness and servant of God's
unfolding plan of redemption. Are you ready to put your trust in the Lord to
give you his help and guidance in fulfilling your responsibilities? God gives
strength and guidance to those who seek his help, especially when we face
trials, doubts, fears, perplexing circumstances, and what seems like
insurmountable problems and challenges in our personal lives. God our heavenly
Father has not left us alone, but has given us his only begotten Son Jesus as
our savior, teacher, lord, and healer. Where do you need God's help and
guidance? Ask the Lord to increase your faith and trust in his promises and in
his guiding hand in your life. "Lord Jesus, you came to free us from the power of sin, fear, death, and Satan, and to heal and restore us to wholeness of life. May I always trust in your saving help, guidance, wisdom, and plan for my life".
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A Heroic Example |
Solemnity of Saint Joseph, husband of the Virgin Mary
|
Jacob was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Introductory Prayer: Lord, in spite of difficulties I trust in your love and mercy. I believe in you, I hope in you, and I love you above all things. These ingredients – faith, hope and love – will help strengthen me for today’s battle. Lord, I entrust myself to you unconditionally. Petition: Lord, grant me a clean conscience like that of your foster father, Joseph. 1. My Situation: A danger could exist on our spiritual journey. When everything is quiet, works well and is intelligible, or when others esteem our efforts, our life seems to flourish. On the other hand, when everything is tough, humiliating or painful, a repugnance seems to cast a gray cloud over us. We may even begin to wonder if God still loves us. We need to keep our faith in God strong always. Joseph is a good example for us to emulate, for he did not become discouraged easily when undergoing trials. 2. A Clean Conscience: Joseph, a just man, wanted to believe Mary’s story, but the facts were too harsh to comprehend. He loved and cared for Mary, but he felt betrayed. Since he had a clean conscience, he tried to dismiss the perfect dream of taking Mary to be his wife and decided to divorce her quietly. God, seeing Joseph’s honesty, communicated to him the truth about Mary’s integrity. A message in a dream was enough to convince his willing heart. How willing am I to believe the works of God in my life? How willing am I to fulfill God’s will? 3. Not All Is Easy for a Just Man: God chose a man of great integrity and detail to shoulder the daunting responsibility of raising his Son. Would Joseph ever have imagined that five months after taking Mary into his home he would have to take her to Conversation with Christ: O Christ, King and Lord, your foster father Resolution:I will chat with |
TUESDAY,
MARCH 19
SOLEMNITY OF JOSEPH, HUSBAND OF THE BLESSED VIRGIN MARY
MATTHEW 1:16, 18-21, 24a
(2 Samuel 7:4-5a, 12-14a, 16; Psalm 89; Romans 4:13, 16-18, 22)
KEY VERSE: "When his mother Mary was engaged to Joseph, but before they lived together, she was found with child through the power of the Holy Spirit" (v 18).
REFLECTING: Do I seek the Lord's guidance when I have a difficult decision to make?
PRAYING:
SOLEMNITY
OF JOSEPH, HUSBAND OF THE BLESSED VIRGIN MARY
Everything we know about Joseph, the husband of Mary and the foster father of Jesus, comes from Scripture. We know that he was a carpenter (Matt 13:55), yet despite his humble work, he came from the royal lineage of David, King of Israel (Matt 1:1-16). Joseph was a compassionate man. When he discovered Mary was pregnant after they had been betrothed, he was unwilling to expose her to shame and a cruel death (Matt 1:19-25). Joseph was man of faith, obedient to whatever God asked of him without knowing the outcome (Matt 2:13-23). Joseph is patron of the universal Church, fathers, carpenters, and social justice. Memorare toSaint Joseph :
Remember, O most chaste spouse of the Virgin Mary, that never was it known
that anyone who implored your help and sought your intercession was left
unassisted. Full of confidence in your power I fly unto you and beg your protection.
Despise not O Guardian of the Redeemer my humble supplication, but in your
bounty, hear and answer me. Amen.
FIRST DAY OF
SPRING Everything we know about Joseph, the husband of Mary and the foster father of Jesus, comes from Scripture. We know that he was a carpenter (Matt 13:55), yet despite his humble work, he came from the royal lineage of David, King of Israel (Matt 1:1-16). Joseph was a compassionate man. When he discovered Mary was pregnant after they had been betrothed, he was unwilling to expose her to shame and a cruel death (Matt 1:19-25). Joseph was man of faith, obedient to whatever God asked of him without knowing the outcome (Matt 2:13-23). Joseph is patron of the universal Church, fathers, carpenters, and social justice. Memorare to
Spring is the season between winter and summer, when most plants begin to grow, and usually thought of in the Northern hemisphere as consisting of the months from March to May inclusive, and in the Southern hemisphere as September to November. The liturgical season of Lent coincides with Spring. The word "Lent" means Springtime, calling to mind the new life and growth, the hope and change that should characterize this time of prayer, penance and conversion. This is the season of initiation into the grace-life of the Church. For 40 days, the Church invites us to start afresh. Just as Nature renews herself every spring, so during the Church�s springtime we are encouraged to begin anew.
www.daily-word-of-life.com
The son of David will live for ever
Today, let us celebrate Joseph and be with him in prayer.
Matthew tells us of the birth and childhood of Jesus from the point of view of Joseph, whereas Luke tells it much more from Mary’s perspective. Joseph is told by an angel that the child that Mary will bear will be named Jesus, meaning saviour, for he will save his people from their sins.
We may pause here in our prayer, and when ready we may like to ponder the words: ‘They will name him Emmanuel, which means God is with us.’ This child remains with us today just as he was with Joseph and Mary. At the end of Matthew’s gospel, Jesus tells the apostles, ‘I am with you always’ - yes, now and always.
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March 19
Solemnity of
The Bible pays Joseph the
highest compliment: he was a “just” man. The quality meant a lot more than
faithfulness in paying debts.
When the Bible speaks of God “justifying” someone, it means that God, the
all-holy or “righteous” One, so transforms a person that the individual shares
somehow in God’s own holiness, and hence it is really “right” for God to love
him or her. In other words, God is not playing games, acting as if we were
lovable when we are not. By saying Joseph was “just,” the Bible means that he was one who was completely open to all that God wanted to do for him. He became holy by opening himself totally to God.
The rest we can easily surmise. Think of the kind of love with which he wooed and won Mary, and the depth of the love they shared during their marriage.
It is no contradiction of Joseph’s manly holiness that he decided to divorce Mary when she was found to be with child. The important words of the Bible are that he planned to do this “quietly” because he was “a righteous man, yet unwilling to expose her to shame” (Matthew 1:19).
The just man was simply, joyfully, wholeheartedly obedient to God—in marrying Mary, in naming Jesus, in shepherding the precious pair to Egypt, in bringing them to Nazareth, in the undetermined number of years of quiet faith and courage.
Comment:
The Bible tells us nothing of Joseph in the years after the return toNazareth except the incident
of finding Jesus in the Temple
(see Luke 2:41–51). Perhaps this can be taken to mean that God wants us to
realize that the holiest family was like every other family, that the
circumstances of life for the holiest family were like those of every family,
so that when Jesus’ mysterious nature began to appear, people couldn’t believe
that he came from such humble beginnings: “Is he not the carpenter’s son? Is
not his mother named Mary...?” (Matthew 13:55a). It was almost as indignant as
“Can anything good come from Nazareth ?”
(John 1:46b).
The Bible tells us nothing of Joseph in the years after the return to
Quote:
“He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: ‘Good and faithful servant, enter into the joy of your Lord’” (St. Bernardine ofSiena ).
“He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: ‘Good and faithful servant, enter into the joy of your Lord’” (St. Bernardine of
Patron Saint of:
Death
Fathers
Happy death
Social justice
Universal Church
Workers
Lectio: Saint Joseph
Lectio:
Tuesday, March 19, 2013
Matthew 1,16.18-21.24a Joseph, the Spouse of Mary, the Mother of Jesus
1. LECTIO
a) Opening prayer:
Spirit who moves over the water,
calm in us all discordance,
the agitated waves, the noise of the words,
the whirlwind of vanity,
and make the Word which recreates,
arise in silence.
calm in us all discordance,
the agitated waves, the noise of the words,
the whirlwind of vanity,
and make the Word which recreates,
arise in silence.
Spirit who in a sigh you Whisper
to our spirit the Name of the Father,
come and gather together all our desires,
make them grow in a beam of light
which will be a response to your light,
the Word of the new Day.
to our spirit the Name of the Father,
come and gather together all our desires,
make them grow in a beam of light
which will be a response to your light,
the Word of the new Day.
Spirit of God, the sap of love
of the immense tree on which you graft us,
so that all our brothers
will seem to us as a gift
in the great Body in which
the Word of communion matures.
of the immense tree on which you graft us,
so that all our brothers
will seem to us as a gift
in the great Body in which
the Word of communion matures.
(Frère Pierre-Yves of Taizé)
b) Reading
of the Gospel: Matthew 1, 16-24
Jacob fathered Joseph the husband of Mary; of her was born
Jesus who is called Christ. The sum of generations is therefore: fourteen from
Abraham to David; fourteen from David to the Babylonian deportation; and
fourteen from the Babylonian deportation to Christ. This is how Jesus Christ
came to be born. His mother Mary was betrothed to Joseph; but before they came
to live together she was found to be with child through the Holy Spirit. Her
husband Joseph, being an upright man and wanting to spare her disgrace, decided
to divorce her informally. He had made up his mind to do this when suddenly the
angel of the Lord appeared to him in a dream and said, 'Joseph son of David, do
not be afraid to take Mary home as your wife, because she has conceived what is
in her by the Holy Spirit. She will give birth to a son and you must name him
Jesus, because he is the one who is to save his people from their sins.' Now
all this took place to fulfil what the Lord had spoken through the prophet:
Look! the virgin is with child and will give birth to a son whom they will call
Immanuel, a name which means 'God-is-with-us'. When Joseph woke up he did what
the angel of the Lord had told him to do: he took his wife to his home; he had
not had intercourse with her when she gave birth to a son; and he named him
Jesus.
c) A moment of silence:
so that the Word of God may enter into our hearts and
enlighten our lives.
2. MEDITATIO
a) A key to the reading:
The passage of today’s Gospel is taken from the first
chapter of the Gospel of Matthew which forms part of the section concerning the
conception, birth and infancy of Jesus. The center of all this account is the
Person of Jesus around which are all the events and the persons mentioned. One
must keep in mind that the Gospel reveals a Theology of the history of Jesus,
and so getting close to the Word of God we should get the message which is
hidden under the veils of the account without losing ourselves, as Paul so
wisely advises us “in foolish speculations”, avoiding “those genealogies and
the quibbles and disputes about the Law, they are useless and futile” (Tt 3,9).
In fact, this text is connected to the genealogy of Jesus,
which Matthew arranges with the intention of stressing the dynastic succession
of Jesus, the Saviour of his people (Mt 1, 21). To Jesus are conferred all the
rights inherited from the lineage of David, of “Joseph, son of David” (Mt 1:20;
Lk 2:4-5) his legal father. For the Biblical and Hebrew world legal paternity
was sufficient to confer all the rights of the lineage in question (cf.: the
law of the levirate and of adoption (Dt 25:5ff). That is why from the beginning
of the genealog, Jesus is designed as “Christ the Son of David” (Mt 1:1) that
is, the anointed one of the Lord Son of David, with whom all the promises of
God to David his servant, are fulfilled (2 Sam 7:1-16; 2 Cr 7:18; 2 Cr 21:7; Ps
89:30). This is why Matthew adds to the account of the genealogy and of the
conception of Jesus the prophecy of Isaiah: “All this took place to fulfill
what the Lord had spoken through the prophet.: The young woman is with child and
will give birth to a son whom she will call Immanuel, which means God with us”
(Mt 1, 21-23 and Is 7:14).
Let us stop to say something, on the spiritual reality of
adoption, we can refer to the fact that the elected people possess “the glory,
the covenants, the legislation, the cult, the promises”, because “they are
Israelites and possess the adoption of sons” (Rm 9:4). But we also, the new
people of God in Christ receive the adoption of sons because “when the
completion of the time came God sent his Son, born of a woman, born a subject
of the Law, to redeem the subjects of the Law, so that we could receive
adoption as sons” (Gal 4:4-5). This is the salvation which Jesus has brought to
us. Christ “will save his people from their sins” (Mt 1:21) because he is the
“God with us!” (Mt 1: 23) who makes adopted sons of God.
Jesus is born from “Mary who was betrothed to Joseph” (Mt
1:18a)) who “was found to be with child through the Holy Spirit” (Mt 1: 18b).
Matthew does not give the account of the annunciation as Luke does (Lk 1,
26-38), but structures the account from the point of view of the experience of
Joseph the just man. The Bible reveals to us that God loves the just and many
times chooses them for an important mission, protects them and does not join them
to the impious (Gen 18:23ff). In the Old Testament we find many persons who are
considered just. We think of Noah “a good man, an upright man among his
contemporaries” (Gen 6:9). Or also Johoash who “did what Yahweh regards as
right” (2 K 12:3).
A constant idea in the Bible is the “dream” as a privileged
place where God makes his projects and designs known, and sometimes reveals the
future. The dreams of Jacob and Betel are well known (Gen 28: 10ff) and Joseph
his son, as also those of the cup-bearer and the chief baker imprisoned in Egypt with him
(Gen 37:5ff; Gen 40: 5ff) and the dreams of Pharaoh which revealed the future
years of plenty and of famine and want (Gen 41:1ff).
“An Angel of the Lord“ appeared to Joseph (Mt 1:20) to
reveal to him God’s design. In the Gospels of the infancy frequently the Angel
of the Lord is mentioned as the heavenly messenger (Mt 1:20.24; 2:13.19; Lk
1:11; 2:9) and also on other occasions the angel appears to calm down, to
reveal the project of God, to heal, to liberate from slavery (cf. Mt 28:2; Jn
5:4; Acts 5:19; 8:26; 12:7.23). Many are the references to the Angel of the
Lord also in the Old Testament where originally the angel represented the Lord
himself who guided and protected his people being close to them (cf. Gen 16:7-16;
22:12; 24:7; Ex 3:3; 23:20; Tb 5:4).
b) Questions to orientate the meditation and make it
relevant:
● What has struck you in this passage? Why?
● In the key to the reading, have we given enough consideration to some terms (adoption, angel, dream, just)? What sentiments or thoughts did these arise in your heart? What relevance can they have for your journey of spiritual maturation?
● Which do you think is the central message in this Gospel passage?
● In the key to the reading, have we given enough consideration to some terms (adoption, angel, dream, just)? What sentiments or thoughts did these arise in your heart? What relevance can they have for your journey of spiritual maturation?
● Which do you think is the central message in this Gospel passage?
3. ORATIO
a) Psalm 92
It is good to give thanks to Yahweh,
to make music for your name, Most High,
to proclaim your faithful love at daybreak,
and your constancy all through the night,
on the lyre, the ten-stringed lyre,
to the murmur of the harp.
You have brought me joy, Yahweh,
by your deeds, at the work of your hands I cry out,
'How great are your works, Yahweh,
immensely deep your thoughts!'
to make music for your name, Most High,
to proclaim your faithful love at daybreak,
and your constancy all through the night,
on the lyre, the ten-stringed lyre,
to the murmur of the harp.
You have brought me joy, Yahweh,
by your deeds, at the work of your hands I cry out,
'How great are your works, Yahweh,
immensely deep your thoughts!'
Stupid people cannot realise this,
fools do not grasp it.
The wicked may sprout like weeds,
and every evil-doer flourish,
but only to be eternally destroyed;
whereas you are supreme for ever, Yahweh.
fools do not grasp it.
The wicked may sprout like weeds,
and every evil-doer flourish,
but only to be eternally destroyed;
whereas you are supreme for ever, Yahweh.
Look how your enemies perish,
how all evil-doers are scattered!
You give me the strength of the wild ox,
you anoint me with fresh oil;
I caught sight of the ambush against me,
overheard the plans of the wicked.
how all evil-doers are scattered!
You give me the strength of the wild ox,
you anoint me with fresh oil;
I caught sight of the ambush against me,
overheard the plans of the wicked.
The upright will flourish like the palm tree,
will grow like a cedar of Lebanon.
Planted in the house of Yahweh,
they will flourish in the courts of our God.
In old age they will still bear fruit,
will remain fresh and green,
to proclaim Yahweh's integrity;
my rock, in whom no fault can be found.
will grow like a cedar of Lebanon.
Planted in the house of Yahweh,
they will flourish in the courts of our God.
In old age they will still bear fruit,
will remain fresh and green,
to proclaim Yahweh's integrity;
my rock, in whom no fault can be found.
b) Moments for a prayerful silence
4. CONTEMPLATIO
The Christian contemplation of God’s dream, of the project
which God cherishes for the history of humanity does not produce alienation but
keeps the consciences vigilant and active and stimulates us to face with
courage and altruism the responsibilities which life gives us.
www.ocarm.org
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