MAY 30, 2013 : THURSDAY OF THE EIGHTH WEEK IN ORDINARY TIME

Thursday of the Eighth Week in Ordinary Time 
Lectionary: 350

Reading 1SIR 42:15-25

Now will I recall God’s works;
what I have seen, I will describe.
At God’s word were his works brought into being;
they do his will as he has ordained for them.
As the rising sun is clear to all,
so the glory of the LORD fills all his works;
Yet even God’s holy ones must fail
in recounting the wonders of the LORD,
Though God has given these, his hosts, the strength
to stand firm before his glory.
He plumbs the depths and penetrates the heart;
their innermost being he understands.
The Most High possesses all knowledge,
and sees from of old the things that are to come:
He makes known the past and the future,
and reveals the deepest secrets.
No understanding does he lack;
no single thing escapes him.
Perennial is his almighty wisdom;
he is from all eternity one and the same,
With nothing added, nothing taken away;
no need of a counselor for him!
How beautiful are all his works!
even to the spark and fleeting vision!
The universe lives and abides forever;
to meet each need, each creature is preserved.
All of them differ, one from another,
yet none of them has he made in vain,
For each in turn, as it comes, is good;
can one ever see enough of their splendor?

Responsorial PsalmPS 33:2-3, 4-5, 6-7, 8-9

R. (6a) By the word of the Lord the heavens were made.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. By the word of the Lord the heavens were made.
For upright is the word of the LORD
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. By the word of the Lord the heavens were made.
By the word of the LORD the heavens were made;
by the breath of his mouth all their host.
He gathers the waters of the sea as in a flask;
in cellars he confines the deep.
R. By the word of the Lord the heavens were made.
Let all the earth fear the LORD;
let all who dwell in the world revere him.
For he spoke, and it was made;
he commanded, and it stood forth.
R. By the word of the Lord the heavens were made.

GospelMK 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.” 
And many rebuked him, telling him to be silent.
But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, ‘Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.

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Meditation:  "What do you want me to do for you?"

Have you ever encountered a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man, named Bartimaeus. He was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah. It took a lot of "guts" and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting Jesus' discourse. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his emotional outburst and thus caught the attention of Jesus.
This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was disturbing his talk and his audience. Jesus showed that acting was more important than talking. This man was in desperate need and Jesus was ready, not only to empathize with his suffering, but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?
"Lord Jesus, may I never fail to recognize my need for your grace. Help me to take advantage of the opportunities you give me to seek your presence daily and to listen attentively to your word."
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“Go!”

Thursday of the Eighth Week in Ordinary Time

Father Eamonn Shelly, LC Mark 10: 46-52 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!" Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again." Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way. Introductory Prayer:Once again, Lord, I come to you to pray. Even though I cannot see you, I trust that you are present and very much want to instruct me in your teachings. In the same way that you demonstrate your love for me by spending this time with me, I want to express my love for you, by dedicating this time to you with a spirit of faith, confidence and attention. Here I am, Lord, to listen to you and respond with love. Petition:Lord, grant me to be a courageous witness of you and your Kingdom. 1. Listen: We need to hear Christ telling us in our hearts to go and preach with our lives. We spend so much time thinking about ourselves and not about Jesus and his Kingdom. Through baptism he has called us not just to know about our faith, but to act on it and share it with others. The blind beggar was attentive to Jesus passing by; this attentiveness was the first step to his cure. 2. Shout: Christ wants us to be as St. Paul was: bold in preaching and defending the truth. He wants us to overcome human respect. Many times we catch ourselves being influenced by what others think and say, and we are incapable of being ourselves. The world tries to intimidate us by laughing at us and making us look ridiculous. What they really want to do is just force us to live our faith in a private manner without bearing witness to Christ and the truth. At those times we should be like Bartimaeus—crying out even more loudly, standing up for what is right, and sticking by it at all times. It’s going to cost us, but then again, didn’t it cost Christ his life to stand up for the truth? 3. See: Blind Bartimaeus’ life would never again be the same. He was completely transformed by Christ interiorly—even his physical ailment was cured. He could see again. “To see” means to understand our life and all it entails from God’s perspective. “To see” means that we are happy fulfilling God’s will for us, no matter what God is asking of us. Conversation with Christ: Lord Jesus, I ask you to help me to see the great things you are doing in my life. Help me to see the moments of the cross as true opportunities to grow in my personal relationship with you. Resolution:I will use Jesus Christ’s name and example in a conversation I have with someone today.

www.regnumchristi
THURSDAY, MAY 30
Weekday

MARK 10:46-52
(Sirach 42:15-25; Psalm 33)
KEY VERSE: "Go your way; your faith has saved you" (v 52).
READING: As Jesus passed through Jericho, which was about 15 miles from Jerusalem, there were some in the crowd who looked upon him with hostile eyes. Among the crowd was Bartimaeus, a man who had no physical sight. He was a beggar who would sit by the roadside pleading for alms. When he heard that it was Jesus going by, Bartimaeus cried out for mercy, calling Jesus by the Messianic title "Son of David" (the popular belief of the Messiah was of a king of David's line who would restore Israel's greatness). This blind man had greater insight into Jesus' true mission than those who were sighted. While Jesus' disciples were attracted by his powerful deeds, they could not recognize him as the suffering servant of God who healed the sick and opened the eyes of the blind (Is 29:18). Although many tried to prevent Bartimaeus from coming to Jesus, he was rewarded for his faith. The blind man's sight was restored and he followed Jesus as a disciple on "the way" (v 52, an early name for the Christian faith).
REFLECTING: What prevents me from seeing Jesus today?
PRAYING: Lord Jesus, open my eyes to your presence all around me.
Optional Memorial of Joan of Arc

Joan of Arc is the patroness of soldiers and of France. On January 6, 1412, Joan of Arc was born to pious parents of the French peasant class near the province of Lorraine. At a very early age, she heard voices of St. Michael, St. Catherine and St. Margaret. In May, 1428, her voices told Joan to go to the King of France and help him re-conquer his kingdom. After overcoming opposition from churchmen and courtiers, the seventeen year old girl was given a small army with which she raised the siege of Orleans on May 8, 1429. She then enjoyed a series of spectacular military successes, during which the King was able to enter Rheims and be crowned with her at his side. In May 1430, as she was attempting to relieve Compiegne, she was captured by the Burgundians and sold to the English when Charles and the French did nothing to save her. After months of imprisonment, she was tried at Rouen. Through her unfamiliarity with the technicalities of theology, Joan was trapped into making a few damaging statements. When she refused to retract the assertion that it was the saints of God who had commanded her to do what she had done, she was condemned to death as a heretic, sorceress, and adulteress, and burned at the stake on May 30, 1431. She was nineteen years old. Some thirty years later, she was exonerated of all guilt and she was ultimately canonized in 1920 by Pope Benedict XV. Her feast day is May 30.
www.daily-word-of-life.com

By the word of the Lord the heavens were made.
God’s work is glorious!
Today’s reading from Ecclesiasticus is a great shout of praise to God for creation. God has made nothing defective. God is perfect, there is nothing that need be added or taken away from God. God knows all things. God sees the signs of the times and responds accordingly. All things go together, consolidate each other, and complement each other. God is wisdom. God is knowledge.

Through God’s word we come into being, and in doing so we obey God’s will. For God sees all and knows all, and responds to us each and every day. All we need do, like the blind man, is to have enough courage to speak our faith, and, as Jesus did for the blind man, we will be cured of our blindness and gaze upon the glory of God. 
www.churchresources.info
May 30
St. Joan of Arc
1412-1431

Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.
She was born of a fairly well-to-do peasant couple in Domremy-Greux (southeast of Paris), Joan was only 12 when she experienced a vision and heard voices that she later identified as Sts. Michael the Archangel, St. Catherine of Alexandria, and St. Margaret of Antioch.
During the Hundred Years War, she led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following years, she was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. Her trial took place during the 100 Year's War between France and England; the English resented France's military success–to which Joan contributed. 
On this day in 1431, she was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.
Remembered by most people with her later military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life "offers a perfect example of the conjunction of contemplation and action" because her spiritual insight is that there should be a "unity of heaven and earth."
She has been the subject of many books, plays, operas, and movies.

Comment:

"Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church's saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still." (Joan of Arc: God's Warrior, by Barbara Beckwith) 

Quote:

As she was being burned at the stake, Joan called on Jesus.
www.americancatholic.org

LECTIO: MARK 10,46-52

Lectio: 

 Thursday, May 30, 2013  

Ordinary Time

1) Opening prayer

Lord,
guide the course of world events
and give your Church the joy and peace
of serving you in freedom.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 10,46-52

As Jesus left Jericho with his disciples and a great crowd, Bartimaeus -- that is, the son of Timaeus -- a blind beggar, was sitting at the side of the road. When he heard that it was Jesus of Nazareth, he began to shout and cry out, 'Son of David, Jesus, have pity on me.' And many of them scolded him and told him to keep quiet, but he only shouted all the louder, 'Son of David, have pity on me.' Jesus stopped and said, 'Call him here.' So they called the blind man over. 'Courage,' they said, 'get up; he is calling you.' So throwing off his cloak, he jumped up and went to Jesus. Then Jesus spoke, 'What do you want me to do for you?' The blind man said to him, 'Rabbuni, let me see again.' Jesus said to him, 'Go; your faith has saved you.' And at once his sight returned and he followed him along the road.

3) Reflection

• The Gospel today describes the cure of the blind man Bartimaeus (Mk 10, 46-52) which closes the long teaching of Jesus about the Cross. At the beginning of this teaching, there was the cure of an anonymous blind man (Mk 8, 22-26). Both cures of blind persons are the symbol of what happened between Jesus and the disciples.
• Mark 10, 46-47: The shouting of the blind man Bartimaeus. Finally, after travelling a long distance, Jesus and the disciples reached Jericho, the last stop before going up toward Jerusalem. Bartimaeus, the blind man was sitting at the side of the road. He could not take part in the procession which accompanies Jesus. But he calls out, asking for the help of Jesus: “Jesus, Son of David, have pity on me!” Throughout the centuries, through the practice of the monks of the desert, this invocation of the poor Bartimaeus became what is usually called:“The prayer of Jesus”. The monks repeated it orally, all the time, and from the mouth it went to the heart. The person, after a short time, no longer prays, in the sense that the person becomes prayer.
• Mark 10, 48-51: Jesus listens to the cry of the blind man. The cry of the poor man bothers people. Those who are in the procession try to stop the poor man from shouting, but “he shouted even louder!” And what does Jesus do? He listens to the call of the poor man, he stops and said: Call him here! Those who wanted to keep him from shouting, to stop the disturbing shout of the poor man, now, at the request of Jesus, are obliged to bring the poor man to Jesus. “Courage, get up because Jesus is calling you”. Bartimaeus leaves everything and directs himself to Jesus. He does not have too much. Only a mantle; what he had to cover his body (cfr. Ex 22, 25-26). This was his security, the only thing he possessed. Jesus asks: “What do you want me to do for you?” It is not enough to shout. It is necessary to know why we shout! “Rabbuni, My Lord, let me see again!” Bartimaeus had called Jesus not with thoughts completely just, because the title “Son of David” was not particularly appropriate. Jesus himself had criticized this (Mk 12, 35-37). But Bartimaeus had greater faith in Jesus than what he could express with his ideas about Jesus. He does not express any demands as Peter did. He knows how to give his life without imposing any conditions, and the miracle takes place.
• Mark 10, 52: “Your faith has saved you”. Jesus tells him: “Go, your faith has saved you.” In that same instant Bartimaeus began to see again and he followed Jesus along the road. His cure is the result of his faith in Jesus. Once cured, he abandons everything, follows Jesus along the road and goes up with him toward Calvary to Jerusalem. Bartimaeus becomes a model disciple for all of us who want to “follow Jesus along the road” in the direction of Jerusalem. In this decision of walking with Jesus is found the source of courage and the seed of the victory on the Cross. Because the cross is not fatal, nor an exigency from God. It is the consequence of the commitment assumed with God, to serve the brothers and sisters and to reject privileges.
• Faith is a force which transforms persons. The cure of the blind man Bartimaeus clarifies a very important aspect of how faith in Jesus should be. Peter had said to Jesus: “You are the Christ!” (Mk 8, 29). His doctrine was right, exact, because Jesus is the Christ, the Messiah. But when Jesus says that the Messiah has to suffer, Peter reacts and does not accept. Peter had a right doctrine, but his faith in Jesus was not so just. Bartimaeus, on the contrary, had called Jesus with the title of “Son of David!” (Mk 10, 47. Jesus was not too pleased with this title (Mk 12, 35-37). And this is why, even invoking Jesus with a doctrine which is not correct, Bartimaeus had faith and was cured! It was different from that of Peter (Mk 8, 32-33), he believed more in Jesus than in the ideas that he had of Jesus. He was converted and followed Jesus along the road toward Calvary (Mk 10, 52). The total understanding of the following of Jesus is not obtained through a theoretical teaching, but with practical commitment,walking with him along the road of service and of gratuity, from Galilee to Jerusalem. Anyone who insists in maintaining the idea of Peter, that is, a glorious Messiah without the Cross, will understand nothing of Jesus and will never be able to attain the attitude of a true disciple. Anyone who believes in Jesus and “gives” himself (Mk 8, 35), accepts “to be the last one” (Mk 9, 35), to “drink the cup and to carry the cross” Mc 10, 38), this person, like Bartimaeus, even having a not too correct idea, will succeed to perceive and “to follow Jesus along the road” (Mk 10, 52). In this certainty of walking with Jesus is found the source of courage and the seed of the victory on the cross.

4) Personal questions

• An indiscreet question: “In my way of living faith, am I like Peter or like Bartimaeus?
• Today, in the Church, is the majority of the people like Peter or like Bartimaeus?

5) Concluding Prayer

Yahweh is good,
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)

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