Thursday of the Third Week
of Lent
Lectionary: 240
Reading 1 Jer 7:23-28
Thus says
the LORD:
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.
But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.
But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.
Responsorial Psalm PS
95:1-2, 6-7, 8-9
R. (8) If today you hear his voice, harden not your
hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.
Gospel Lk
11:14-23
Jesus was
driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then theKingdom
of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.”
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.”
Meditation:"God's kingdom has come upon you"
What is the best protection
which brings lasting security to our lives? Scripture tells us that true peace
and security come to those who trust in God and obey his word. "Obey my
voice and walk in all the way that I command you, that it may be well with
you" (Jeremiah 7:23). The struggle between choosing to do good or evil,
yielding to my will or God's will, God's way or my way, cannot be won by human
strength or will-power alone. Our enemy, the devil, conspires with the world
and our flesh, to lead us into hurful and sinful desires. Peter the Apostles
tells us, Our adversary, the devil prowls the earth seeking the ruin of
souls (1 Peter 5:8-9). God offers us grace and protection if we are willing
to obey his word and resist the devil. Because you have made the Lord your
refuge, the Most High your habitation, no evil shall befall you, no scourge
come near your tent. For he will give his angels charge of you to guard you in
all your ways (Psalm 91:9-11) Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God.
Jesus answers their charge with two arguments. There were many exorcists in
Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the
"O Lord, our God, grant us, we beseech you, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes. Grant us sorrow for our sins, thankfulness for your benefits, fear of your judgment, love of your mercies, and mindfulness of your presence; now and for ever." (Prayer by John Cosin)
Jesus or Satan |
Thursday of the Third Week of Lent
|
Luke
11:14-23
Jesus was
driving out a demon that was mute, and when the demon had gone out, the mute
person spoke and the crowds were amazed. Some of them said, "By the
power of Beelzebub, the prince of demons, he drives out demons." Others,
to test him, asked him for a sign from heaven. But he knew their thoughts and
said to them, “Every kingdom divided against itself will be laid waste and
house will fall against house. And if Satan is divided against himself, how
will his kingdom stand? For you say that it is by Beelzebub that I drive out
demons. If I, then, drive out demons by Beelzebub, by whom do your own people
drive them out? Therefore they will be your judges. But if it is by the
finger of God that I drive out demons, then the Introductory Prayer: Lord Jesus, as I prepare for Easter during this Lenten season, I turn to you once again in prayer. I wish to see you with the eyes of faith. I wish to welcome the salvation you came to give me and to accept it with a humble heart. Now, during this time of prayer, I want to give everything over to you so that your love and truth may direct my life. Petition: Lord, help me to accept with simple faith the reality of who you are. 1. All for God’s Glory: When Christ works this simple miracle, the crowds are amazed. They are amazed at what Christ has done, but surely they were also amazed at what the mute person said. We do not know what was said, but it is likely that they were words that glorified God in thanksgiving for his miracle. Christ bestows freedom by loosening the tongue of the mute person so that he can glorify God his creator. When Jesus frees the mute person from Satan – who does not want God to be glorified and who wants to keep mankind in the chains of sin, it is so that God will be glorified. In my life, do I seek to glorify God for the wonders of his creation and all the good things he has done for me? 2. Truth or Lies: Jesus’ enemies could not deny the miracle he had just worked, but instead of accepting his power to drive out evil spirits, they came up with an accusation that it was Beelzebub who caused the miracle. Their envy gets the best of their common sense. Envy always tries to find a way around the truth. It asks for a sign or proposes a false accusation. Jesus counters envy’s contorted reasoning with simple straightforward logic: “Every kingdom divided against itself will be laid waste and house will fall against house.” It cannot be by the Beelzebub’s power that he drives out demons because that would mean Beelzebub is driving out his own demons. Simple logic shows that this is not so. Does my own faith help me to differentiate between lies that I hear and the truth? 3. Jesus Challenges Satan’s Reign: The strong man that Jesus speaks of is the devil. He has kept mankind under his control since Adam and Eve’s fall. He has had nothing to worry about up to now because he has been the strong man able to defend from all comers his prize of corrupted human nature. But Jesus is stronger, and he has come to attack the devil and win back from him what he has taken. He takes away his armor of evil, hate, anger, lust and egoism. He redeems mankind from the clutches of the evil one. Can I truly say that I set my faith in God and that he truly brings about good despite the natural calamities or bad intentions and actions of others, including the devil himself? Conversation with Christ: Lord, help me to accept your miracles in my life so that my life will give you glory in my actions, words and thoughts. Do not let me be blind to the force of your love in the world. I know you are stronger than Satan. I want to be in your camp. I want to be rescued from the clutches of sin by the omnipotence of your love. Resolution: When I am faced with a temptation, I will call to mind that Jesus is stronger than Satan and he can give me the strength to reject the temptation. |
THURSDAY, MARCH 7
LENTEN WEEKDAY
LUKE 11:14-23
(Jeremiah 7:23-28; Psalm 95)
KEY VERSE: "Every kingdom divided against itself will be laid waste and house will fall against house" (v 17).
REFLECTING: Do I trust in God's power to protect my household from evil?
PRAYING: Lord Jesus, help me this Lent to oppose evil wherever I see it.
Optional Memorial of Perpetua and Felicitas, martyrs
Vibia Perpetua was born to a noble pagan family. She was a convert, lay-woman, wife and mother. Perpetua was martyred March 7, 203 at
If
today you hear his voice, harden not your hearts
If today
you hear his voice, harden not your hearts.I harden my heart to so much that I hear and see these days. Asylum seekers arriving by boat. Hungry children in refugee camps. Devastation brought by hurricanes and floods. God calls us to be in solidarity with those who suffer, but sometimes I feel overwhelmed by the world’s problems.
Do I give my full attention to the needs of others, both near and far away? Or do I follow my own stubborn inclinations? Do I listen to the prophetic voices in our community? Am I moving forwards in my faith?
Jesus warns against the dangers of a kingdom divided against itself and encourages us to work with others. How can I speak and act in a way that brings people together for the greater good?
March 7
Sts. Perpetua and Felicity
(d. 203?)
(d. 203?)
“When my father in his affection
for me was trying to turn me from my purpose by arguments and thus weaken my
faith, I said to him, ‘Do you see this vessel—waterpot or whatever it may be?
Can it be called by any other name than what it is?’ ‘No,’ he replied. ‘So also
I cannot call myself by any other name than what I am—a Christian.’”
So writes Perpetua, young, beautiful, well-educated, a noblewoman of Despite threats of persecution and death, Perpetua, Felicity (a slavewoman and expectant mother) and three companions, Revocatus, Secundulus and Saturninus, refused to renounce their Christian faith. For their unwillingness, all were sent to the public games in the amphitheater. There, Perpetua and Felicity were beheaded, and the others killed by beasts.
Perpetua’s mother was a Christian and her father a pagan. He continually pleaded with her to deny her faith. She refused and was imprisoned at 22.
In her diary, Perpetua describes her period of captivity: “What a day of horror! Terrible heat, owing to the crowds! Rough treatment by the soldiers! To crown all, I was tormented with anxiety for my baby.... Such anxieties I suffered for many days, but I obtained leave for my baby to remain in the prison with me, and being relieved of my trouble and anxiety for him, I at once recovered my health, and my prison became a palace to me and I would rather have been there than anywhere else.”
Felicity gave birth to a girl a few days before the games commenced.
Perpetua’s record of her trial and imprisonment ends the day before the games. “Of what was done in the games themselves, let him write who will.” The diary was finished by an eyewitness.
Comment:
Persecution for religious beliefs is not confined to Christians in ancient times. Consider Anne Frank, the Jewish girl who, with her family, was forced into hiding and later died inBergen-Belsen ,
one of Hitler’s death camps during World War II. Anne, like Perpetua and
Felicity, endured hardship and suffering and finally death because she
committed herself to God. In her diary Anne writes, “It’s twice as hard for us
young ones to hold our ground, and maintain our opinions, in a time when all
ideals are being shattered and destroyed, when people are showing their worst
side, and do not know whether to believe in truth and right and God."
Persecution for religious beliefs is not confined to Christians in ancient times. Consider Anne Frank, the Jewish girl who, with her family, was forced into hiding and later died in
Quote:
Perpetua, unwilling to renounce Christianity, comforted her father in his grief over her decision, “It shall happen as God shall choose, for assuredly we depend not on our own power but on the power of God.“
Perpetua, unwilling to renounce Christianity, comforted her father in his grief over her decision, “It shall happen as God shall choose, for assuredly we depend not on our own power but on the power of God.“
Lectio: Luke 11:14-23
Lectio:
Thursday, March 7, 2013
Lent Time
1) Opening prayer
Lord our God,
many of us never had it so good
and so we have become smug and self-satisfied,
happy in our own little world.God, may our ears remain open to your word
and our hearts to you
and to our brothers and sisters.
Do not allow us to forget you,
or to place our trust in ourselves.
Make us restless for you
through Jesus Christ our Lord.
many of us never had it so good
and so we have become smug and self-satisfied,
happy in our own little world.God, may our ears remain open to your word
and our hearts to you
and to our brothers and sisters.
Do not allow us to forget you,
or to place our trust in ourselves.
Make us restless for you
through Jesus Christ our Lord.
2) Gospel Reading - Luke 11, 14-23
He was driving
out a devil and it was dumb; and it happened that when the devil had gone out
the dumb man spoke, and the people were amazed. But some of them said, 'It is
through Beelzebul, the prince of devils, that he drives devils out.'
Others asked
him, as a test, for a sign from heaven; but, knowing what they were thinking,
he said to them, 'Any kingdom which is divided against itself is heading for
ruin, and house collapses against house. So, too, with Satan: if he is divided
against himself, how can his kingdom last? - since you claim that it is through
Beelzebul that I drive devils out. Now if it is through Beelzebul that I drive
devils out, through whom do your own sons drive them out? They shall be your
judges, then. But if it is through the finger of God that I drive devils out,
then the kingdom
of God has indeed caught
you unawares. So long as a strong man fully armed guards his own home, his
goods are undisturbed; but when someone stronger than himself attacks and
defeats him, the stronger man takes away all the weapons he relied on and
shares out his spoil.
'Anyone who is not with me is against me; and anyone who does not gather in with me throws away.
3)
Reflection
• Today’s Gospel
is that of Luke. We already meditated on the parallel text of Mark (Mk 3,
22-27) during January.
• Luke 11, 14-16: The diverse reactions before the expulsion of a devil. Jesus had expelled a devil which was dumb. The expulsion produced two different reactions. On the one side, the crowd of persons who remain astonished and surprised. The people accept Jesus and believe in him. On the other side, those who do not accept Jesus and do not believe in him. Among the latter, some said that Jesus cast out the devils in the name of Beelzebul, the prince of devils, and others wanted a sign from heaven. Mark says that it was a question of the Scribes who had come fromJerusalem (Mk 3,22), who
were not in agreement with the liberty of Jesus. They wanted to defend the
Tradition against the novelty of Jesus.
• Luke 11, 14-16: The diverse reactions before the expulsion of a devil. Jesus had expelled a devil which was dumb. The expulsion produced two different reactions. On the one side, the crowd of persons who remain astonished and surprised. The people accept Jesus and believe in him. On the other side, those who do not accept Jesus and do not believe in him. Among the latter, some said that Jesus cast out the devils in the name of Beelzebul, the prince of devils, and others wanted a sign from heaven. Mark says that it was a question of the Scribes who had come from
• Luke 11,
17-22: Jesus’ answer is divided into
three parts:
1st
part: Comparison with a divided kingdom. (vv. 17-18a) Jesus denounces the absurdity of the
calumny of the Scribes. To say that he casts out the devils with the help of
the prince of the devils means to deny the evidence. It is the same thing as
saying that water is dry, and that the sun is darkness. The Doctors of
Jerusalem slandered against him because they did not know how to explain the
benefits which Jesus fulfilled for the people. They were afraid to lose their
leadership. They felt threatened in their authority before the people.
2nd
part: through whom do your own sons drive them out? (vv. 18b-20) Jesus provokes the accusers and asks:
“”But if it is through Beelzebul that I drive out devils, in whose name do your
disciples drive them out?” Let them respond and explain themselves! “If I drive
out the devil through the finger of God, then the Kingdom of God
has indeed caught you unawares”.
3rd
part: when someone stronger than himself attacks and defeats him, the stronger
one takes away all weapons. (vv. 21-22) Jesus compares the devil to a strong man. Nobody,
except a stronger person, can rob in the house of a strong man: Jesus is the
strongest. This is why he succeeds to enter into the house and to get hold of
the strong man. He succeeds in driving out the devils. Jesus seizes the strong
man and now robs in his house, that is, he liberates the persons who were under
the power of evil. The Prophet Isaiah had used the same comparison to describe
the coming of the Messiah (Is 49, 24-25). This is why Luke says that the
expulsion of the devil is an evident sign that the Kingdom of God
has arrived.
• Luke 11, 23: Anyone who is not with me is against me. Jesus ends his response with this phrase: “Anyone who is not with me is against me. And anyone who does not gather in with me throws away”. On another occasion, also regarding the expulsion of a devil, the disciples prevented a man to use the name of Jesus to drive out the devil because he was not one of their group. Jesus answered: “You must not stop him: anyone who is not against you is for you!”. (Lk 9, 50). These two phrases seem to be contradictory, but they are not. The phrase in today’s Gospel is said against the enemies who have a preconception against Jesus: “Anyone who is not with me is against me. And anyone who does not gather in with me throws away”. The preconception and the lack of acceptance make dialogue impossible and break the union. The other phrase is said for the disciples who thought they had the monopoly on Jesus. “Anyone who is not against you is for you!” Many persons who are not Christians practice love, goodness, justice, many times in a much better way than Christians. We cannot exclude them. They are brothers and workers in the construction of the Kingdom. We Christians are not the owners of Jesus. On the contrary: Jesus is our Lord!
4) Personal questions
• “Anyone who
is not with me, is against me. And anyone who does not gather in with me,
throws away”. How does this take place in my life?
• “Do not stop him, because anyone who is not against you is for you!” How does this take place in my life?
• “Do not stop him, because anyone who is not against you is for you!” How does this take place in my life?
5) Concluding Prayer
Come, let us
cry out with joy to Yahweh,
acclaim the rock of our salvation.
Let us come into his presence with thanksgiving,
acclaim him with music. (Ps 95-1-2)
acclaim the rock of our salvation.
Let us come into his presence with thanksgiving,
acclaim him with music. (Ps 95-1-2)
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