Tuesday of the Fourth Week of Advent
Lectionary: 200
Lectionary: 200
When King David was
settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!”
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.”
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
“‘It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.’”
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!”
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.”
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
“‘It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.’”
Responsorial PsalmPS 89:2-3, 4-5, 27 AND 29
R. (2) For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will sing the goodness of the Lord.
“He shall say of me, ‘You are my father,
my God, the rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”
R. For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will sing the goodness of the Lord.
“He shall say of me, ‘You are my father,
my God, the rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”
R. For ever I will sing the goodness of the Lord.
GospelLK 1:67-79
Zechariah his
father, filled with the Holy Spirit, prophesied, saying:
“Blessed be the Lord, the God of Israel;
for he has come to his people and set them free.
He has raised up for us a mighty Savior,
born of the house of his servant David.
Through his prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hand of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.”
“Blessed be the Lord, the God of Israel;
for he has come to his people and set them free.
He has raised up for us a mighty Savior,
born of the house of his servant David.
Through his prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hand of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.”
Meditation: Nothing is Impossible with God
Does the
proclamation of the gospel fill you with joy and hope? When the Lord comes to
redeem us he fills us with his Holy Spirit, the source of our joy and hope in
the promises of God. John the Baptist was born shortly before Mary delivered
her son, Jesus. When John was circumcised on the eighth day according to the
Jewish rite, his father Zechariah was "filled with the Holy Spirit"
and with great joy. Inspired by the Holy Spirit he spoke out a prophetic word
and hymn of blessing for the work of redemption which God was about to
accomplish in Christ. He forsaw the fulfillment of God's promise to David and
his descendants that David's dynasty would endure forever through the coming of
the Messianic King (2 Samuel 7:16). This King would establish peace and
security for his people. We often think of peace as the absence of
trouble. The peace which the Messiah brings cancels the debt of sin and
restores our broken relationship with God.
The Holy
Spirit gave Zechariah a vision for his own son as a prophet and forerunner who
would prepare the way for the Messiah. Every devout Jew longed for the day when
the Messiah would come. Now Zechariah knows beyond a doubt that that day is
very near. Like Zechariah, the Holy Spirit wants to give us vision, joy, and
confidence in the knowledge of God's merciful love, protection, and care which
he offers us through his Son Jesus Christ. Like the Baptist, we too are called
to prepare the way that leads to Christ. Life is a journey and we are either
moving towards the Lord or away from the Lord. The Lord comes to visit us each
day with his life-giving Word and Spirit. Those who hunger for the Lord
will not be disappointed. He will draw them to himself and show them his
love and mercy.
In
sending the Messiah God has made a gracious visit to his people to redeem them.
This was the mission for which Jesus Christ was sent into the world — to redeem
those sold for sin and sold under sin. In the feast of the Incarnation we
celebrate the gracious gift of God in sending his only begotten Son to redeem
us. Let us pray that the Holy Spirit may inspire us and fill us with joy and
boldness to proclaim the message of the Lord's visitation and redemption.
"Lord,
you have been gracious and merciful towards your people. Fill me with your Holy
Spirit that I may bear witness to the joy of the gospel to those around
me."
TUESDAY, DECEMBER 24, LUKE 1:67-79 (VIGIL: MATTHEW 1:1-25)
(2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89)
(2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89)
KEY VERSE: "And you, child, will be called prophet of the Most High, because you will go before the Lord to prepare his ways" (v 76).
READING: When Zechariah's tongue was loosened, he broke into a hymn of praise in thanksgiving to God for blessing him and his wife Elizabeth with a child in their old age. Like the canticle of Mary, this "Benedictus" was a compilation of Scripture and Jewish prayers. Zechariah proclaimed that his son was destined to be a prophet of the Most High who would prepare the way for the coming of the Messiah, God's anointed one. God had visited the people with loving-kindness and mercy. God's promise of salvation was fulfilled in the person and ministry of Jesus Christ, the "daybreak from on high" (v 78). The light of Christ would shatter the darkness that overshadowed the people (Is 60:1), and guide them on the pathway to peace. Peace (Shalom in Hebrew) does not mean merely freedom from war and strife; it means all that works for human good. Jesus Christ would enable people to walk in the ways that lead to life, and no longer trod the path that leads to death.
REFLECTING: Have my words and deeds proclaimed peace this Advent?
PRAYING: Lord God, thank you for showing us your mercy by sending your Son to lead us to the light.
LECTIO DIVINA:
LUKE 1,67-79
Lectio:
Tuesday, December 24, 2013
4th Week of Advent
1) Opening prayer
Lord, loving and mighty God,
you fulfilled your promise to save us
when Jesus, your Son, became one of us.
We are no longer in the dark,
for you let your light shine on us.
Bring us your salvation now,
set us really free from our sins,
let us become fully human with Jesus
and go with him in your way of peace and love.
Let him be our strength,
our constant companion on the road,
that through him and growing in his humanity,
we may be your beloved sons and daughters.
We ask this through Christ our Lord.
2) Gospel Reading – Luke 1, 67-79
Zechariah, father of John, was filled with the Holy Spirit and spoke this prophecy:
Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free,
and he has established for us a saving power in the House of his servant David,
just as he proclaimed, by the mouth of his holy prophets from ancient times,
that he would save us from our enemies and from the hands of all those who hate us,
and show faithful love to our ancestors, and so keep in mind his holy covenant.
This was the oath he swore to our father Abraham,
that he would grant us, free from fear, to be delivered from the hands of our enemies,
to serve him in holiness and uprightness in his presence, all our days.
And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him,
to give his people knowledge of salvation through the forgiveness of their sins,
because of the faithful love of our God in which the rising Sun has come from on high to visit us,
to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace.
3) Reflection
• The Canticle of Zechariah is one of the many canticles of the community of the first Christians which we find dispersed in the writings of the New Testament: in the Gospels (Lk 1, 46-55; Lk 2, 14; 2, 29-32), in the Letters of Saint Paul (1 Co 13,1-13; Eph 1, 3-14; 2, 14-18; Phil 2, 6-11; Col 1, 15-20) and in the Book of Revelation (1, 7; 4, 8; 11, 17-18; 12,10-12; 15, 3-4; 18, 1 up to 19, 8). These Canticles give us an idea of how faith and the weekly liturgy were lived during those first times. They make us guess that the liturgy was, at the same, a celebration of the mystery, profession of faith, animation of hope and catechesis.
• Here in the Canticle of Zechariah, the members of those first Christian communities, almost all of them Jewish, sang the joy of having been visited by the goodness of God which, in Jesus, the promises are fulfilled. The Canticle has a beautiful structure, well elaborated. It seems like a slow climbing which leads the faithful toward the height of the mountain, from where they observe the road that they have travelled since the time of Abraham (Lk 1, 68-73), they experience the beginning of the fulfilment of the promises (Lk 1, 74-75) and from there they look ahead, they foresee the road that the child John will have to travel up to the time of the birth of Jesus: the sun of Justice who comes to prepare, for all, the way of Peace (Lk 76-79).
• Zechariah begins praising God because he has visited and redeemed his people (Lk 1, 68) he has established for us a saving power in the House of his servant David (Lk 1, 69), just as he promised by the mouth of his holy prophets from ancient times (Lk 1, 70). And he describes in what this powerful salvation consists: that he would save us from our enemies and from the hands of those who hate us (Lk 1, 71). This salvation is the result, not of our own effort, but rather of the merciful goodness of God who remembered his holy Covenant and the oath he swore to Abraham, our father (Lk 1, 72). God is faithful. This is the foundation of our security.
• Continuing Zechariah describes in what the oath of God sworn to Abraham consists: it is the hope that “freed from the hands of the enemies we can serve him, without fear, in holiness and uprightness, in his presence, all our days”. This is the great desire of all the people of all times: to live in peace, without fear, serving God and neighbour, in holiness and uprightness, all our days of our life. This is the height of the mountain, the point of arrival, which rose up in the horizon with the birth of John (Lk 1, 73-75).
• Now the attention of the Canticle is addressed toward John, the new born child. He will be a prophet of the Most High, because he will go before the Lord to prepare him the way, to give to his people the knowledge of salvation through the forgiveness of their sins (Lk 1, 76-77). Here we have a clear reference to the messianic prophecy which said: “There will be no further need for everyone to teach neighbour or brother, saying, ‘Learn to know Yahweh. No, they will all know me, from the least to the greatest, Yahweh declares, since I will forgive their guilt and never more call their sin to mind” (Jer 31, 34). In the Bible “to know” is synonymous of “to experience”. Forgiveness and reconciliation make us experience the presence of God.
• All this will be the fruit of the merciful action of the heart of God and will be realized fully with the coming of Jesus: The rising Sun has come from on high to give light to those who live in darkness and the dark shadow of death and to guide our feet into the way of Peace (Lk 1, 78-79).
b
• Sometimes it is good to read the Canticle as if it were the first time, in such a way as to be able to discover in it all the novelty of the Good News of God.
• Have you experienced, sometimes, the goodness of God? Have you experienced sometimes, the pardon of God?
5) Concluding Prayer
I shall sing the faithful love of Yahweh for ever,
from age to age my lips shall declare your constancy,
for you have said: love is built to last for ever,
you have fixed your constancy firm in the heavens. (Ps 89,1-2)
Lord, loving and mighty God,
you fulfilled your promise to save us
when Jesus, your Son, became one of us.
We are no longer in the dark,
for you let your light shine on us.
Bring us your salvation now,
set us really free from our sins,
let us become fully human with Jesus
and go with him in your way of peace and love.
Let him be our strength,
our constant companion on the road,
that through him and growing in his humanity,
we may be your beloved sons and daughters.
We ask this through Christ our Lord.
2) Gospel Reading – Luke 1, 67-79
Zechariah, father of John, was filled with the Holy Spirit and spoke this prophecy:
Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free,
and he has established for us a saving power in the House of his servant David,
just as he proclaimed, by the mouth of his holy prophets from ancient times,
that he would save us from our enemies and from the hands of all those who hate us,
and show faithful love to our ancestors, and so keep in mind his holy covenant.
This was the oath he swore to our father Abraham,
that he would grant us, free from fear, to be delivered from the hands of our enemies,
to serve him in holiness and uprightness in his presence, all our days.
And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him,
to give his people knowledge of salvation through the forgiveness of their sins,
because of the faithful love of our God in which the rising Sun has come from on high to visit us,
to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace.
3) Reflection
• The Canticle of Zechariah is one of the many canticles of the community of the first Christians which we find dispersed in the writings of the New Testament: in the Gospels (Lk 1, 46-55; Lk 2, 14; 2, 29-32), in the Letters of Saint Paul (1 Co 13,1-13; Eph 1, 3-14; 2, 14-18; Phil 2, 6-11; Col 1, 15-20) and in the Book of Revelation (1, 7; 4, 8; 11, 17-18; 12,10-12; 15, 3-4; 18, 1 up to 19, 8). These Canticles give us an idea of how faith and the weekly liturgy were lived during those first times. They make us guess that the liturgy was, at the same, a celebration of the mystery, profession of faith, animation of hope and catechesis.
• Here in the Canticle of Zechariah, the members of those first Christian communities, almost all of them Jewish, sang the joy of having been visited by the goodness of God which, in Jesus, the promises are fulfilled. The Canticle has a beautiful structure, well elaborated. It seems like a slow climbing which leads the faithful toward the height of the mountain, from where they observe the road that they have travelled since the time of Abraham (Lk 1, 68-73), they experience the beginning of the fulfilment of the promises (Lk 1, 74-75) and from there they look ahead, they foresee the road that the child John will have to travel up to the time of the birth of Jesus: the sun of Justice who comes to prepare, for all, the way of Peace (Lk 76-79).
• Zechariah begins praising God because he has visited and redeemed his people (Lk 1, 68) he has established for us a saving power in the House of his servant David (Lk 1, 69), just as he promised by the mouth of his holy prophets from ancient times (Lk 1, 70). And he describes in what this powerful salvation consists: that he would save us from our enemies and from the hands of those who hate us (Lk 1, 71). This salvation is the result, not of our own effort, but rather of the merciful goodness of God who remembered his holy Covenant and the oath he swore to Abraham, our father (Lk 1, 72). God is faithful. This is the foundation of our security.
• Continuing Zechariah describes in what the oath of God sworn to Abraham consists: it is the hope that “freed from the hands of the enemies we can serve him, without fear, in holiness and uprightness, in his presence, all our days”. This is the great desire of all the people of all times: to live in peace, without fear, serving God and neighbour, in holiness and uprightness, all our days of our life. This is the height of the mountain, the point of arrival, which rose up in the horizon with the birth of John (Lk 1, 73-75).
• Now the attention of the Canticle is addressed toward John, the new born child. He will be a prophet of the Most High, because he will go before the Lord to prepare him the way, to give to his people the knowledge of salvation through the forgiveness of their sins (Lk 1, 76-77). Here we have a clear reference to the messianic prophecy which said: “There will be no further need for everyone to teach neighbour or brother, saying, ‘Learn to know Yahweh. No, they will all know me, from the least to the greatest, Yahweh declares, since I will forgive their guilt and never more call their sin to mind” (Jer 31, 34). In the Bible “to know” is synonymous of “to experience”. Forgiveness and reconciliation make us experience the presence of God.
• All this will be the fruit of the merciful action of the heart of God and will be realized fully with the coming of Jesus: The rising Sun has come from on high to give light to those who live in darkness and the dark shadow of death and to guide our feet into the way of Peace (Lk 1, 78-79).
b
• Sometimes it is good to read the Canticle as if it were the first time, in such a way as to be able to discover in it all the novelty of the Good News of God.
• Have you experienced, sometimes, the goodness of God? Have you experienced sometimes, the pardon of God?
5) Concluding Prayer
I shall sing the faithful love of Yahweh for ever,
from age to age my lips shall declare your constancy,
for you have said: love is built to last for ever,
you have fixed your constancy firm in the heavens. (Ps 89,1-2)
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