Tuesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 444
Lectionary: 444
Beloved, this
saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil’s punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil’s trap.
Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil’s punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil’s trap.
Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.
Responsorial PsalmPS 101:1B-2AB, 2CD-3AB, 5, 6
R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart.
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart.
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart.
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart.
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart.
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart.
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.
GospelLK 7:11-17
Jesus journeyed to
a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst,”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst,”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
Meditation : "The
Lord had compassion on her"
How do you respond
to the misfortunes of others? In a number of places the gospel records that
Jesus was "moved to the depths of his heart" when he met with
individuals and with groups of people. Our modern use of the word
"compassion" doesn't fully convey the deeper meaning of the original
Hebrew word which expresses heart-felt "sympathy" and personal
identification with the suffering person's grief and physical condition. Why
was Jesus so moved on this occasion when he met a widow and a crowded funeral
procession on their way to the cemetery? Jesus not only grieved the untimely
death of a young man, but he showed the depth of his concern for the woman who
lost not only her husband, but her only child as well. The only secure means of
welfare in biblical times was one's family. This woman had lost not only her
loved ones, but her future security and livelihood as well.The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11) – he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power – the ability to restore life and to make a person whole again. Jesus, however, did something which must have shocked the sensibilities of the widow and her friends. Jesus approached the bier to make physical contact with the dead man. The Jews understood that contact with a dead body made oneself ritually unclean or impure. Jesus' physical touch and personal identification with the widow's loss of her only son not only showed the depths of his love and concern for her, but pointed to his desire to free everyone from the power of sin and moral corruption, and even death itself. Jesus' simple word of command – "Young man, arise" – not only restored him to physical life, but brought freedom and wholeness to his soul as well as his body.
This miracle took place near the spot where the prophet Elisha raised another mother's son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. When Jesus died on the cross for our sins he also triumphed over the grave when he rose again on the third day, just as he had promised his disciples. Jesus promises everyone who believes in him, that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life's trials, misfortunes, and moments of despair?
"Lord Jesus, your healing presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength, and courage to follow you in the midst of life's sorrows and joys."
 Do Not Weep! |
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Tuesday of the
Twenty-fourth Week in Ordinary Time
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Luke 7: 11-17
Jesus journeyed to a city called Nain, and
his disciples and a large crowd accompanied him. As he drew near to the gate
of the city, a man who had died was being carried out, the only son of his
mother, and she was a widow. A large crowd from the city was with her. When
the Lord saw her, he was moved with pity for her and said to her, "Do
not weep." He stepped forward and touched the coffin; at this the
bearers halted, and he said, "Young man, I tell you, arise!" The
dead man sat up and began to speak, and Jesus gave him to his mother. Fear
seized them all, and they glorified God, exclaiming, "A great prophet
has arisen in our midst," and "God has visited his people."
This report about him spread through the whole of Judea and in all the
surrounding region.
Introductory Prayer: Lord, I believe that my life is in your hands from the moment
of my creation until my last day. Lord, I hope in you, because you have
created me for a purpose. Lord, I love you, for the great love that you have
for me.
Petition: Lord, help me place all of my hope in you!
1. “Do Not Weep.” There are many ‘reasons’ to despair. So many
difficulties in life have no human solution. Especially when it comes to life
and death, I find myself so powerless to help others. Jesus, however,
offers a different perspective: “Do not weep.” His infinite power frees us
from tragic human limitations. Furthermore, “We know that all things work for
good for those who love God, who are called according to his purpose” (Romans
8:28). He acts, he intercedes, as Redeemer. “Do not weep,” bears the weight
of a command. As apocalyptic as suffering and death might appear, ultimately
Jesus reveals a life-giving love: “He will wipe every tear from their eyes,
and there shall be no more death or mourning, wailing or pain” (Revelation
21:4). The widow of Nain is about to receive a grace inconceivable to her
present sorrow. I, too, should hope in Christ’s kindness towards me and my
loved-ones.
2. “Young Man, I Tell You, Arise!” Jesus does not console me simply by removing
my emotion or by having me imagine that things are different than they really
are. If I lose someone who is dear to me, I am truly sad. Instead, Christ
comes to restore what was lost. He acts to remove the cause of pain and
sorrow: “for I, the LORD, am your healer” (Exodus 15:26). When Jesus tells
the widow of Nain, “Do not weep,” he does not accuse her of being an
overly-emotional woman who takes things too seriously. Quite the contrary,
Jesus is compassionate towards her because of the loss of her son. Therefore,
with all my heart and soul I ought to be obedient to hope. My life is in
God’s hands. The lives of my loved ones are in God’s hands. If I live, I live
for Christ; if I die, I die for Christ (see Romans 14:8).
3. “God Has Visited His People.” Even at his birth, the Son of God who took
on our human nature was named “Emmanuel”: “God-with-us.” Our Savior
associates himself with us not only in life and grace, but also taking our
sins upon himself and giving his very life in order to redeem us. “God has
visited his people” even refers to sinners: those who suffer death as an
ultimate consequence of original and personal sin.
I can rejoice because God seeks me out wherever I am, heals me, and restores me for eternal life. If I have received such great love, I should repay love with love. I should bring the love of Christ to others just as I have experienced his visit to me.
Conversation with Christ: Lord Jesus, I entrust my entire life and the
lives of my loved ones to your care. Allow me to grow in your love so that I
truly benefit from your grace, which leads to eternal life. Let me hope in
your resurrection as I offer you my everyday burdens.
Resolution: In a conversation today, I will speak to
someone about life as a journey meant to lead us and prepare us for heaven.
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TUESDAY, SEPTEMBER 17
LUKE
7:11-17
(1 Timothy 3:1-13; Psalm 101)
KEY VERSE: "Young man, I tell you, arise!" (v 14).
READING: Soon after healing the centurion's servant, Jesus went to a town called Nain, which was a day's journey from Capernaum. His disciples and a large crowd followed him.
REFLECTING: How can I offer Christ's compassion to those who are grieving?
PRAYING: Lord Jesus, thank you for your healing touch that raises me to new life.
Optional Memorial Robert Bellarmine, bishop and doctor of
the Church
Robert Bellarmine became a Jesuit in 1560. He taught Greek, Hebrew, and theology at Louvain, Florence, and Mondovi from 1570 to 1576 when he was appointed to the chair of controversial theology at the Roman College. Ordained a priest, Robert became college rector in 1592, Provincial of Naples in 1594, was created Cardinal in 1598 by Pope Clement VIII, and became Archbishop of Capua in1602. Robertlived an austere life in Rome, giving most of his money to the poor. He wrote exhaustive works against heresies of the day. Robert took a fundamentally democratic position - authority originateed with God,was vested in the people, who entrusted it to rulers, a concept that brought him trouble with the kings of both England and France. Robert was spiritual father of St. Aloysius Gonzaga. He helped St. Francis de Sales obtain formal approval of the Visitation Order. He opposed severe action against Galileo. He revised Bible translations and wrote two catechisms. He was theological advisor to Pope Clement VIII and Pope Paul V, and taught catechism to children. Robert Bellarmine was proposed as Pope. He was proclaimed a Doctor of the Church in 1931.
Optional Memorial Hildegard
of Bingen
Pope Benedict XVI has formally declared that Hildegard of Bingen (1098-1179) is a canonized saint. Although she has been revered as a saint for centuries, and several Roman Pontiffs have referred to her by that title, the process of canonization was never officially completed in her case. So Pope Benedict eliminated any lingering uncertainty be announcing on May 10 that St. Hildegard should be inscribed in the catalogue of saints. St. Hildegard of Bingen was noted not only as a mystic and theologian but also as a poet, musician, and scientist. The Pope said that the German mystic�s keen interest in the sciences was a natural outgrowth of her spirituality, since in her eyes �all of creation was a symphony of the Holy Spirit, Who is in Himself joy and contentment.� Along with the canonization, Hildegard is expected to be named a Doctor of the Church in October 2012, becoming only the fourth woman among less than three dozen saints to be bestowed with the title. Her Feast Day is September 17
I will walk with blameless heart.
Today the church celebrates the feast of St Robert Bellarmine.
He was a Jesuit theologian and cardinal who never lost sight of his commitment to his personal vow of poverty and to caring for the poor.
In today’s gospel, we see Jesus’ love for the poor. His heart is moved with compassion upon seeing the widow of Nain burying her son. Having already lost her husband, the loss of her only son further pushes her to the margins of society. The story reminds us that poverty is a complex problem that manifests in a variety of ways. While lack of material wealth is one obvious form of poverty, it is often the ensuing stigma and isolation from the community that denies the poor the dignity to which they are entitled.
September 17
St. Robert Bellarmine
(1542-1621)
St. Robert Bellarmine
(1542-1621)
When Robert Bellarmine was ordained in 1570, the study of Church
history and the fathers of the Church was in a sad state of neglect. A
promising scholar from his youth in Tuscany, he devoted his energy to these two
subjects, as well as to Scripture, in order to systematize Church doctrine
against the attacks of the Protestant Reformers. He was the first Jesuit to
become a professor at Louvain.
His most
famous work is his three-volume Disputations on the Controversies of
the Christian Faith. Particularly noteworthy are the sections on the
temporal power of the pope and the role of the laity. He incurred the anger of
monarchists in England and France by showing the divine-right-of-kings theory
untenable. He developed the theory of the indirect power of the pope in
temporal affairs; although he was defending the pope against the Scottish
philosopher Barclay, he also incurred the ire of Pope Sixtus V.
Bellarmine
was made a cardinal by Pope Clement VIII on the grounds that "he had not
his equal for learning." While he occupied apartments in the Vatican,
Bellarmine relaxed none of his former austerities. He limited his household
expenses to what was barely essential, eating only the food available to the
poor. He was known to have ransomed a soldier who had deserted from the army
and he used the hangings of his rooms to clothe poor people, remarking,
"The walls won't catch cold."
Among
many activities, he became theologian to Pope Clement VIII, preparing two
catechisms which have had great influence in the Church.
The last
major controversy of Bellarmine's life came in 1616 when he had to admonish his
friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf
of the Holy Office, which had decided that the heliocentric theory of
Copernicus (the sun as stationary) was contrary to Scripture. The admonition
amounted to a caution against putting forward—other than as a
hypothesis—theories not yet fully proved. This shows that saints are not
infallible.
Bellarmine
died on September 17, 1621. The process for his canonization was begun in 1627
but was delayed until 1930 for political reasons, stemming from his writings.
In 1930, Pope Pius XI canonized him and the next year declared him a doctor of
the Church.
Comment:
The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority.
The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority.
Vatican II assures us
in The Church in the Modern World, "There are many realities
which do not change and which have their ultimate foundation in Christ, who is
the same yesterday and today, yes, and forever" (#10, quoting Hebrews
13:8).
Robert Bellarmine
devoted his life to the study of Scripture and Catholic doctrine. His writings
help us understand that not only is the content of our faith important, it is
Jesus' living person—as revealed by his life, death and resurrection—that is
the source of revelation.
The real source of
our faith is not merely a set of doctrines but rather the person of Christ
still living in the Church today.
When he left his
apostles, Jesus assured them of his living presence: "When the Spirit of
truth comes, he will lead you to the complete truth" (John 16:30).
Quote:
"Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II, Decree on the Bishops' Pastoral Office, 3).
"Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II, Decree on the Bishops' Pastoral Office, 3).
Patron Saint of:
Catechists
Catechumens
Catechists
Catechumens
LECTIO: LUKE
7,11-17
Lectio:
Tuesday, September 17, 2013 - 16
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1) Opening prayer
Almighty God,
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 7,11-17
It happened that soon afterwards Jesus went to a town called
Nain, accompanied by his disciples and a great number of people.
Now when he was near the gate of the town there was a dead man being carried out, the only son of his mother, and she was a widow. And a considerable number of the townspeople was with her.
When the Lord saw her he felt sorry for her and said to her, ‘Don’t cry.’ Then he went up and touched the bier and the bearers stood still, and he said, ‘Young man, I tell you: get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother.
Everyone was filled with awe and glorified God saying, ‘A great prophet has risen up among us; God has visited his people.’ And this view of him spread throughout Judaea and all over the countryside.
Now when he was near the gate of the town there was a dead man being carried out, the only son of his mother, and she was a widow. And a considerable number of the townspeople was with her.
When the Lord saw her he felt sorry for her and said to her, ‘Don’t cry.’ Then he went up and touched the bier and the bearers stood still, and he said, ‘Young man, I tell you: get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother.
Everyone was filled with awe and glorified God saying, ‘A great prophet has risen up among us; God has visited his people.’ And this view of him spread throughout Judaea and all over the countryside.
3) Reflection
• Today’s
Gospel presents the episode of the resurrection of the son of the widow of
Nain. The literary context of this episode of the VII chapter of Luke helps one
to understand. The Evangelist wants to show that Jesus opens the road,
revealing the novelty of God which is presented to us in the announcement of
the Good News. And in this way the transformation and openness take place:
Jesus accepts the request of a foreigner, a non Jew (Lk 7, 1-10) and resurrects
the son of a widow (Lk 7, 11-17). The way in which Jesus reveals the Kingdom
surprises the Jewish brothers who were not accustomed to such great openness.
Even John the Baptist is surprised and orders to go and ask: “Are you the one
who is to come or are we to expect someone else?” (Lk 7, 18-30). Jesus
denounces the incoherence of his patricians: “They are like children shouting
to one another without knowing what they want!” (Lk 7, 31-35). And finally,
there is the openness of Jesus toward women (7, 36-50).
• Luke 7, 11-12: The meeting of the two processions. “Jesus went to a town called Nain. His disciples and a great crowd were going with him. When he was close to the gate of the town, there was a dead man being carried out to the cemetery, the only son of his mother and she was a widow.” Luke is like a painter. With few words he succeeds to paint a very beautiful picture on the encounter of the two processions: the procession of death which is going out of the city and accompanies the widow who is taking her only son towards the cemetery; the procession of life which enters the city and accompanies Jesus. The two meet in the small square at the side of the gate of the town of Nain.
• Luke 7,13: Compassion begins to act here. “When the Lord saw her, he felt sorry for her and said to her: “Do not cry!” It is compassion which moves Jesus to speak and to act. Compassion signifies literally: “to suffer with”, to assume or make ours the suffering of the other person, identifying oneself with the person, feeling the pain, the suffering. It is compassion which puts into action the power of Jesus, the power of life over death, the creative power.
• Luke 7,14-15: “Young man, I tell you, get up!” Jesus gets near the bier and says: “Young men, I tell you, get up!” And the dead man sat up and began to talk; and Jesus gave him to his mother”. Sometimes, at the moment of a great sorrow caused by the death of a loved person, people say: “In Jesus’ time, when he walked on this earth there was hope not to lose a loved person because Jesus could resurrect her”. These persons consider the episode of the resurrection of the son of the widow of Nain as an event of the past which arouses nostalgia and also certain envy. The intention of the Gospel, instead, is not, that of arousing nostalgia or envy, but rather of helping us to experience better the living presence of Jesus in our midst. It is the same Jesus, who continues alive in our midst, capable of overcoming death and the sorrow of death. He is with us today, and in the face of the problems of sorrow which strike us, he tells us: “I tell you, get up!”
• Luke 7, 16-17: The repercussion. “Everyone was filled with awe and glorified God saying: ‘A great prophet has risen up among us; God has visited his people”. The fame of these events spread throughout Judaea and all over the countryside”. It is the prophet who was announced by Moses (Dt 18, 15). It is God who comes to visit us and the “Father of orphans and protector of the widows” (Ps 68, 6: Judith 9, 11).
• Luke 7, 11-12: The meeting of the two processions. “Jesus went to a town called Nain. His disciples and a great crowd were going with him. When he was close to the gate of the town, there was a dead man being carried out to the cemetery, the only son of his mother and she was a widow.” Luke is like a painter. With few words he succeeds to paint a very beautiful picture on the encounter of the two processions: the procession of death which is going out of the city and accompanies the widow who is taking her only son towards the cemetery; the procession of life which enters the city and accompanies Jesus. The two meet in the small square at the side of the gate of the town of Nain.
• Luke 7,13: Compassion begins to act here. “When the Lord saw her, he felt sorry for her and said to her: “Do not cry!” It is compassion which moves Jesus to speak and to act. Compassion signifies literally: “to suffer with”, to assume or make ours the suffering of the other person, identifying oneself with the person, feeling the pain, the suffering. It is compassion which puts into action the power of Jesus, the power of life over death, the creative power.
• Luke 7,14-15: “Young man, I tell you, get up!” Jesus gets near the bier and says: “Young men, I tell you, get up!” And the dead man sat up and began to talk; and Jesus gave him to his mother”. Sometimes, at the moment of a great sorrow caused by the death of a loved person, people say: “In Jesus’ time, when he walked on this earth there was hope not to lose a loved person because Jesus could resurrect her”. These persons consider the episode of the resurrection of the son of the widow of Nain as an event of the past which arouses nostalgia and also certain envy. The intention of the Gospel, instead, is not, that of arousing nostalgia or envy, but rather of helping us to experience better the living presence of Jesus in our midst. It is the same Jesus, who continues alive in our midst, capable of overcoming death and the sorrow of death. He is with us today, and in the face of the problems of sorrow which strike us, he tells us: “I tell you, get up!”
• Luke 7, 16-17: The repercussion. “Everyone was filled with awe and glorified God saying: ‘A great prophet has risen up among us; God has visited his people”. The fame of these events spread throughout Judaea and all over the countryside”. It is the prophet who was announced by Moses (Dt 18, 15). It is God who comes to visit us and the “Father of orphans and protector of the widows” (Ps 68, 6: Judith 9, 11).
4) Personal questions
• Compassion
moves Jesus to resurrect the son of the widow. Does the suffering, the sorrow
of others produce in me the same compassion? What do I do to help the others to
overcome the sorrow and to create a new life?
• God visited his people. Do I perceive the many visits of God in my life and in the life of the people?
• God visited his people. Do I perceive the many visits of God in my life and in the life of the people?
5) Concluding Prayer
Serve Yahweh with gladness,
come into his presence with songs of joy!
Be sure that Yahweh is God, he made us,
we belong to him, his people, the flock of his sheepfold. (Ps 100,2-3)
come into his presence with songs of joy!
Be sure that Yahweh is God, he made us,
we belong to him, his people, the flock of his sheepfold. (Ps 100,2-3)
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