SEPTEMBER 24, 2013 : TUESDAY OF THE TWENTY-FIFTH WEEK IN ORDINARY TIME

Tuesday of the Twenty-fifth Week in Ordinary Time
Lectionary: 450

Reading 1EZR 6:7-8, 12B, 14-20

King Darius issued an order to the officials
of West-of-Euphrates:
“Let the governor and the elders of the Jews
continue the work on that house of God;
they are to rebuild it on its former site.
I also issue this decree
concerning your dealing with these elders of the Jews
in the rebuilding of that house of God:
From the royal revenue, the taxes of West-of-Euphrates,
let these men be repaid for their expenses, in full and without delay.
I, Darius, have issued this decree;
let it be carefully executed.”

The elders of the Jews continued to make progress in the building,
supported by the message of the prophets,
Haggai and Zechariah, son of Iddo.
They finished the building according to the command
of the God of Israel
and the decrees of Cyrus and Darius
and of Artaxerxes, king of Persia.
They completed this house on the third day of the month Adar,
in the sixth year of the reign of King Darius.
The children of Israel–priests, Levites,
and the other returned exiles–
celebrated the dedication of this house of God with joy.
For the dedication of this house of God,
they offered one hundred bulls,
two hundred rams, and four hundred lambs,
together with twelve he-goats as a sin-offering for all Israel,
in keeping with the number of the tribes of Israel.
Finally, they set up the priests in their classes
and the Levites in their divisions
for the service of God in Jerusalem,
as is prescribed in the book of Moses.

The exiles kept the Passover on the fourteenth day of the first month.
The Levites, every one of whom had purified himself for the occasion,
sacrificed the Passover for the rest of the exiles,
for their brethren the priests, and for themselves.

Responsorial PsalmPS 122:1-2, 3-4AB, 4CD-5

R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.

GospelLK 8:19-21

The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, “Your mother and your brothers are standing outside
and they wish to see you.”
He said to them in reply, “My mother and my brothers
are those who hear the word of God and act on it.”

www.usccb.org

Meditation: "Hear the word of God and do it"

Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.
Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.
Lucian of Antioch (240-312 AD), an early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."
www.dailyscripture.net

We Too Wish to See Jesus

Tuesday of the Twenty-Fifth Week in Ordinary Time

Father Barry O’Toole, LC Luke 8:19-21 The mother of Jesus and his brothers came to him, but they could not reach him because of the crowd. And he was told, "Your mother and your brothers are standing outside, wanting to see you." But he said to them, "My mother and my brothers are those who hear the word of God and do it." Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self. Petition: Lord, help me hear your word and do it. 1. “We Wish to See Jesus.” Today, as two thousand years ago, mankind longs to see the face of Jesus. Each one has his own reason: some are in need of healing –– like Bartimaeus, the blind man of Jericho who shouted after Jesus until he took pity and cured him (Mark 10:46-52); some out of curiosity –– like Zacchaeus, who climbed a tree to see Jesus because he was short in stature (Luke 19:2-10); some to hear his word –– like the crowd that pressed in on him to hear the word of God by the Lake of Gennesaret (Luke 5:1-10); some out of love and to look after him – like the Blessed Virgin Mary and Mary Magdalene (Mark 15:41). 2. Christ Is Not Easily Conquered: “They could not reach him because of the crowd.” Though we may seek Christ with the purest of intentions, it is not always easy to achieve our goal. There are bound to be obstacles along the way, and we have to be prepared for them. Satan always tries to separate us from God through sin; even putting the fear of confession in our hearts so we don’t receive God’s healing grace. The world also attempts to keep us as far from God as possible, offering a thousand distractions and amusements to lead us away from prayer, reflection and conversion. And of course sometimes we ourselves are so little inclined to piety, service to others and a virtuous life. Laziness and indolence can overcome even the best of us. We need to let him know we are seeking him. 3. Jesus Rejects His Closest Friends? What counts for Jesus are “those who listen to the word of God and do it.” He came to preach to and save everyone. And contrary to the first impression given by his words, this does not exclude his mother and his relatives. Christ doesn’t lower them but rather elevates us –– and them –– to a degree of intimacy greater than blood ties. This is the beauty of God’s love: He calls us to an ever greater dignity and intimacy with him. Conversation with Christ: Lord, I want to see your face in all the events and happenings of this day. Drive away all my enemies and spiritual tepidity. Cure my spiritual blindness, for you alone can help me. Without you I can do no good. Help me to live up to this dignity you have bestowed upon me. Resolution: I will reserve five minutes this evening to do a thorough examination of conscience and perhaps prepare for confession. I will eliminate the obstacles I have to seeing God’s face and thank God for the graces he has given me.

www.regnumchristi.org
TUESDAY, SEPTEMBER 24
LUKE 8:19-21
(Ezra 6:7-8, 12b, 14-20; Psalm 122)

KEY VERSE: "My Mother and my brothers are those who hear the word of God and act on it" (v 21).
READING: Jesus' mother and relatives were concerned about his itinerant lifestyle. Mark's gospel tells us that his kinsmen came and tried to restrain him because they thought he had gone out of his mind (3:21). They went to the house where he was teaching, but because of the large crowd they were unable to get through. When Jesus was informed that his family wanted to see him, he took the opportunity to teach his followers about the spiritual relationship that should exist between Christians. Blood ties do not constitute membership in the family of God. The tie that binds Christians together is their reception and response to the word of God. TheHebrew word 'shema' means 'to hear," "to listen' (Deut. 6:4 - "Hear, O Israel, the Lord your God is one"). But it also has the connotation of obeying (Deut. 11:13 - "if you listen obediently to my commandments"). Jesus' mother Mary was blest because she heard the word of God and obeyed it (Lk 11:28). All who hear God's word and are obedient to it are brothers and sisters of Christ.
REFLECTING: In what ways can I imitate Mary's submission to God's word?
PRAYING: Lord Jesus, help me to hear your word and act upon it.
www.daily-word-of-life.com

Let us go rejoicing to the house of the Lord.
One of the most beautiful concepts in the Hebrew scriptures is the invitation to go rejoicing to the house of the Lord.
Central to this invitation is joy at coming together to raise our minds and hearts to God in a place set aside for this purpose. We bring with us to God’s house our daily efforts to live in fidelity to his will for us. Living in fidelity to the will of God is not something imposed on us. It is a law of life for all human beings because we have all been made in the image and likeness of God our Father.

Central to our nature is loving God with the whole of our being. This involves loving each other as God loves each of us. And so we go joyfully and thankfully together to the house of the Lord.
www.churchresources.info

September 24
St. Pacifico of San Severino
(1653-1721)

Pacifico was born into a distinguished family in San Severino in the Marche of Ancona in central Italy. After joining the Friars Minor, he was ordained. He taught philosophy for two years and then began a successful preaching career.

Pacifico was an ascetic man. He fasted perpetually, eating no more than bread, soup or water. His "hair shirt" was made of iron. Poverty and obedience were two virtues for which his confreres especially remembered him.

At the age of 35, Pacifico contracted an illness that eventually left him deaf, blind and crippled. He offered his sufferings for the conversion of sinners, and he cured many of the sick who came to him. Pacifico also served as the superior of the friary in San Severino. He was canonized in 1839.

Comment:

Pacifico lived out the words of St. Francis cited below. His preaching and ministry were linked to his life of penance.

Francis urged his brothers to proclaim the Word of God without fanfare or self-interest. In that way, their words were truly God’s and directed toward the welfare of their listeners. The way Pacifico lived made his preaching all the more effective, for his listeners knew the power present in his words.

Quote:

"Moreover, I advise and admonish the friars that in their preaching, their words should be examined and chaste. They should aim only at the advantage and spiritual good of their listeners, telling them briefly about vice and virtue, punishment and glory, because our Lord himself kept his words short on earth" (St. Francis, Rule of 1223, Ch. 9).

www.americancatholic.org

LECTIO: LUKE 8,19-21

Lectio: 

 Tuesday, September 24, 2013 - 08

TUESDAY - ORDINARY TIME

1) Opening prayer

Father,
guide us, as you guide creation
according to your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 8,19-21

Jesus’ mother and his brothers came looking for him, but they could not get to him because of the crowd.
He was told, ‘Your mother and brothers are standing outside and want to see you.’ But he said in answer, ‘My mother and my brothers are those who hear the word of God and put it into practice.’

3) Reflection

• The Gospel today presents the episode in which the relatives of Jesus and also his Mother want to speak with him, but Jesus does not pay attention to them. Jesus had problems with his family. Sometimes the family helps one to live the Gospel and to participate in the community. Other times, the family prevents this. This is what happened to Jesus and this is what happens to us.
• Luke 8, 19-20: The family looks for Jesus. The relatives reach the house where Jesus was staying. Probably, they had come from Nazareth. From there to Capernaum the distance is about 40 kilometres. His Mother was with them. Probably, they did not enter because there were many people, but they sent somebody to tell him: “Your Mother and your brothers are outside and want to see you”. According to the Gospel of Mark, the relatives do not want to see Jesus, they want to take him back home (Mk 3, 32). They thought that Jesus had lost his head (Mk 3, 21). Probably, they were afraid, because according to what history says, the Romans watched very closely all that he did, in one way or other, with the people (cf. Ac 5, 36-39). In Nazareth, up on the mountains he would have been safer than in Capernaum.
• Luke 8, 21: The response of Jesus. The reaction of Jesus is clear: “My mother and my brothers are those who listen to the Word of God and put it into practice”. In Mark the reaction of Jesus is more concrete. Mark says: Looking around at those who were sitting there he said: “Look, my mother and my brothers! Anyone who does the will of God, he is my brother, sister and mother (Mk 3, 34-35). Jesus extends his family! He does not permit the family to draw him away from the mission: neither the family (Jn 7, 3-6), nor Peter (Mk 8, 33), nor the disciples (Mk 1, 36-38), nor Herod (Lk 13, 32), nor anybody else (Jn 10, 18).
• It is the Word of God which creates a new family around Jesus: “My mother and my brothers are those who listen to the Word of God, and put it into practice.” A good commentary on this episode is what the Gospel of John says in the Prologue: “He was in the world that had come into being through him and the world did not recognize him. He came to his own and his own people did not accept him”. But to those who did accept him he gave them power to become children of God: to those who believed in his name, who were born not from human stock or human desire, or human will, but from God himself. And the Word became flesh, he lived among us; and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth. (Jn 1, 10-14). The family, the relatives, do not understand Jesus (Jn 7, 3-5; Mk 3, 21), they do not form part of the new family. Only those who receive the Word, that is, who believe in Jesus, form part of the new family. These are born of God and form part of God’s Family.
• The situation of the family at the time of Jesus. In the time of Jesus, the political social and economic moment or the religious ideology, everything conspired in favour of weakening the central values of the clan, of the community. The concern for the problems of the family prevented persons from being united in the community. Rather, in order that the Kingdom of God could manifest itself anew, in the community life of the people, persons had to go beyond, to pass the narrow limits of the small family and open themselves to the large family, toward the Community. Jesus gives the example. When his own family tried to take hold of him, Jesus reacted and extended the family (Mk 3, 33-35). He created the Community.
• The brothers and the sisters of Jesus. The expression “brothers and sisters of Jesus” causes much polemics among Catholics and Protestants. Basing themselves on this and on other texts, the Protestants say that Jesus had more brothers and sisters and that Mary had more sons! The Catholics say that Mary did not have other sons. What should we think about this? In the first place, both positions: that of the Catholics as well as that of the Protestants, start from the arguments drawn from the Bible and from the Traditions of their respective Churches. Because of this, it is not convenient to discuss on this question with only intellectual arguments. Because here it is a question of the convictions that they have and which have to do with faith and sentiments. The intellectual argument alone does not succeed in changing a conviction of the heart! Rather, it irritates and draws away! And even if I do not agree with the opinion of the other person, I must respect it. In the second place, instead of discussing about texts, both we Catholics and the Protestants, we should unite together to fight in defence of life, created by God, a life totally disfigured by poverty, injustice, by the lack of faith. We should recall some phrase of Jesus: “I have come so that they may have life and life in abundance” (Jn 10, 10). “So that all may be one so that the world will believe that it was you who sent me” (Jn 17, 21). “Do not prevent them! Anyone who is not against us is for us” (Mk 9, 39.40).

4) Personal questions

• Does your family help or make it difficult for you to participate in the Christian community?
• How do you assume your commitment in the Christian community without prejudice for the family or for the community?

5) Concluding Prayer

Teach me, Yahweh, the way of your will,
and I will observe it.
Give me understanding and I will observe your Law,
and keep it wholeheartedly. (Ps 119,33-34)

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