Wednesday of the Twenty-second Week in Ordinary Time
Lectionary: 433
Lectionary: 433
Paul, an Apostle of
Christ Jesus by the will of God,
and Timothy our brother,
to the holy ones and faithful brothers and sisters in Christ in Colossae:
grace to you and peace from God our Father.
We always give thanks to God, the Father of our Lord Jesus Christ,
when we pray for you,
for we have heard of your faith in Christ Jesus
and the love that you have for all the holy ones
because of the hope reserved for you in heaven.
Of this you have already heard
through the word of truth, the Gospel, that has come to you.
Just as in the whole world it is bearing fruit and growing,
so also among you,
from the day you heard it and came to know the grace of God in truth,
as you learned it from Epaphras our beloved fellow slave,
who is a trustworthy minister of Christ on your behalf
and who also told us of your love in the Spirit.
and Timothy our brother,
to the holy ones and faithful brothers and sisters in Christ in Colossae:
grace to you and peace from God our Father.
We always give thanks to God, the Father of our Lord Jesus Christ,
when we pray for you,
for we have heard of your faith in Christ Jesus
and the love that you have for all the holy ones
because of the hope reserved for you in heaven.
Of this you have already heard
through the word of truth, the Gospel, that has come to you.
Just as in the whole world it is bearing fruit and growing,
so also among you,
from the day you heard it and came to know the grace of God in truth,
as you learned it from Epaphras our beloved fellow slave,
who is a trustworthy minister of Christ on your behalf
and who also told us of your love in the Spirit.
Responsorial PsalmPS 52:10, 11
R. (10) I trust in the mercy of God for ever.
I, like a green olive tree
in the house of God,
Trust in the mercy of God
forever and ever.
R. I trust in the mercy of God for ever.
I will thank you always for what you have done,
and proclaim the goodness of your name
before your faithful ones.
R. I trust in the mercy of God for ever.
I, like a green olive tree
in the house of God,
Trust in the mercy of God
forever and ever.
R. I trust in the mercy of God for ever.
I will thank you always for what you have done,
and proclaim the goodness of your name
before your faithful ones.
R. I trust in the mercy of God for ever.
GospelLK 4:38-44
After Jesus left
the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.
At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.
At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.
Meditation: "He
laid his hands on every one and healed them"
Who do you take your
troubles to? Jesus' disciples freely brought their troubles to him because they
found him ready and able to deal with any difficulty, affliction, or sickness
which they encountered. When Simon Peter brought Jesus to his home for the
Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law
was instantly healed because Jesus heard Simon's prayer. Jesus could not avoid
drawing a crowd wherever he went. No one who asked Jesus for help was
left disappointed. Jesus' numerous healings and exorcisims demonstrated the
power and authority of his word, the "good news of the kingdom of
God." When he rebuked the fever, it immediately left. When he rebuked the
demons, they left as well. Why did the demons shudder at Jesus' presence? They
recognized that he was the Christ,
the Son of God and that he had power to destroy their
kingdom by releasing those bound by it. Jesus came to set us free from bondage
to sin and evil. Do you seek freedom in Christ and trust in his power to set
you free?When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn't but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God's love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. We can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your personal life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?
"Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."
www.dailyscripture.net
Risen People Called to Serve |
Wednesday of
Twenty-Second Week in Ordinary Time
|
Luke 4:38-44
After Jesus left the synagogue, he entered
the house of Simon. Simon´s mother-in-law was afflicted with a severe fever,
and they interceded with him about her. He stood over her, rebuked the fever,
and it left her. She got up immediately and waited on them. At sunset, all
who had people sick with various diseases brought them to him. He laid his
hands on each of them and cured them. And demons also came out from many,
shouting, "You are the Son of God." But he rebuked them and did not
allow them to speak because they knew that he was the Christ. At daybreak,
Jesus left and went to a deserted place. The crowds went looking for him, and
when they came to him, they tried to prevent him from leaving them. But he
said to them, "To the other towns also I must proclaim the good news of
the kingdom of God, because for this purpose I have been sent." And he
was preaching in the synagogues of Judea.
Introductory Prayer: Lord, thank you for coming into my house. I am honored that
you wish to stop by even when I don’t call for you. I am extremely grateful
for the personal attention that you give me, especially when I am ill and in
need of your grace.
Petition: Lord, cure me of my spiritual ailments so I may serve you in
others.
1. Christ Raises Us Up: There is a certain matter-of-factness about
the cure in this Gospel passage: no special words of Jesus, no words of
thanks, no reaction of the people. It is as if Jesus simply and routinely
entered a home and helped a very sick woman up and out of bed. Not your
typical miracle that draws a lot of attention. While we hope for that
long-awaited miracle in our lives, we might be overlooking one of these very
ordinary cures that Christ often offers us. In the spiritual realm, it may be
a good confession, receiving him in the Eucharist, spiritual guidance, or a
regular examination of conscience. In the physical realm, it may be just
taking good care of my health by eating or sleeping properly. We don’t need
to demand a special cure. Rather we must be encouraged that Christ has directed
his gaze towards us.
2. He Helps Us to Our Feet: Notice how quickly everything happens in
today’s Gospel. Christ helps Simon’s mother-in-law to her feet immediately.
She cooperates without skepticism or words of protest. She believes in
Christ. His grace is effective. The cure is complete and instantaneous. He
allows us to stand up on our own and resume our duties.
3. He Cures Us So That We Might Serve: We are very good about pleading to Christ
for cures, yet frequently hassled when he sends us the “bill” — namely that
of serving others. Simon’s mother-in-law immediately begins to serve Christ,
who has put her back on her feet. She immediately forgets about herself ––
her problems, how she feels, how much time her sickness has set her back ––
and instead focuses on the needs of others. Jesus raises up Christians from
the death of sin and calls upon them to serve. Christians are risen people
whose vocation is to serve.
Conversation with Christ: Dear Lord, everybody is looking for you. You have put me back on
my feet and have asked me to imitate your life of service. Help me to be
generous with the life you have restored in me so that I, too, might put the
interests of your Kingdom above my personal plans.
Resolution: I will earnestly ask Christ to cure me of my most dominant
defect, taking one concrete step in acquiring its opposing virtue.
|
WEDNESDAY, SEPTEMBER 4
LUKE 4:38-44
(Colossians 1:1-8; Psalm 52)
KEY VERSE: "To other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent" (v 43).
READING: God's power was at work in Jesus whose divine authority over all forms of evil came from within his very being. After curing the demoniac in the synagogue at Capernaum (Lk 4:33-35), he went to the home of Simon Peter. With a powerful word he cured Simon's mother-in-law who lay ill with a severe fever. She arose and waited on Jesus and his disciples as
REFLECTING: Who do I know who needs Jesus' healing touch?
PRAYING: Lord Jesus, I pray for all those in need of your healing word.
ROSH HASHANAH - JEWISH NEW YEAR -- L'SHANA TOVA--HAPPY NEW YEAR
Rosh Hashanah occurs on the first and second days of Tishri (September/October). In Hebrew, Rosh Hashanah means "head of the year," and is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah (one of the holiest days of the year) and the New Year's festivities.
There is, however, one important similarity: Many Americans use the New Year as a time to plan a better life, making "resolutions." Likewise, the Jewish New Year is a time to look back at the mistakes of the past year and plan the changes to make in the new year. The holiday was instituted in Lev. 23:24-25 and referred to as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar).
The shofar is a ram's horn which is blown somewhat like a trumpet. The Bible gives no specific reason for this practice. The shofar is not blown if the holiday falls on Shabbat. No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. Another popular observance during this holiday is eating apples or bread dipped in honey, a symbol of our wish for a sweet new year.
www.daily-word-of-life.com
September 4
St. Rose of Viterbo
(1233-1251)
Rose achieved sainthood in only 18 years of life. Even as a child
Rose had a great desire to pray and to aid the poor. While still very young,
she began a life of penance in her parents’ house. She was as generous to the
poor as she was strict with herself. At the age of 10 she became a Secular
Franciscan and soon began preaching in the streets about sin and the sufferings
of Jesus.
Viterbo,
her native city, was then in revolt against the pope. When Rose took the pope’s
side against the emperor, she and her family were exiled from the city. When
the pope’s side won in Viterbo, Rose was allowed to return. Her attempt at age
15 to found a religious community failed, and she returned to a life of prayer
and penance in her father’s home, where she died in 1251. Rose was canonized in
1457.
Comment:
The list of Franciscan saints seems to have quite a few men and women who accomplished nothing very extraordinary. Rose is one of them. She did not influence popes and kings, did not multiply bread for the hungry and never established the religious order of her dreams. But she made a place in her life for God’s grace, and like St. Francis before her, saw death as the gateway to new life.
The list of Franciscan saints seems to have quite a few men and women who accomplished nothing very extraordinary. Rose is one of them. She did not influence popes and kings, did not multiply bread for the hungry and never established the religious order of her dreams. But she made a place in her life for God’s grace, and like St. Francis before her, saw death as the gateway to new life.
Quote:
Rose's dying words to her parents were: "I die with joy, for I desire to be united to my God. Live so as not to fear death. For those who live well in the world, death is not frightening, but sweet and precious."
www.americancatholic.orgRose's dying words to her parents were: "I die with joy, for I desire to be united to my God. Live so as not to fear death. For those who live well in the world, death is not frightening, but sweet and precious."
LECTIO: LUKE
4,38-44
Lectio:
Wednesday, September 4, 2013
Ordinary Time
1) Opening prayer
Almighty God,
every good thing comes from you.
Fill our hearts with love for you,
increase our faith,
and by your constant care
protect the good you have given us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
every good thing comes from you.
Fill our hearts with love for you,
increase our faith,
and by your constant care
protect the good you have given us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 4,38-44
Leaving the synagogue Jesus went to Simon’s house. Now Simon’s
mother-in-law was in the grip of a high fever and they asked him to do something
for her. Standing over her he rebuked the fever and it left her. And she
immediately got up and began to serve them.
At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them.
Devils too came out of many people, shouting, ‘You are the Son of God.’ But he warned them and would not allow them to speak because they knew that he was the Christ. When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the good news of the kingdom of God to the other towns too, because that is what I was sent to do.’ And he continued his proclamation in the synagogues of Judaea.
At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them.
Devils too came out of many people, shouting, ‘You are the Son of God.’ But he warned them and would not allow them to speak because they knew that he was the Christ. When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the good news of the kingdom of God to the other towns too, because that is what I was sent to do.’ And he continued his proclamation in the synagogues of Judaea.
3) Reflection
● The
Gospel today narrates four different events: the cure of Peter’s mother-in-law
(Lk 4, 38-39), the cure of many sick people at night, after Saturday (Lk 4,
40-41), the prayer of Jesus in a deserted place (Lk 4, 42) and his insistence
on the mission (Lk 4, 43-44). With small differences Luke follows and adapts
the information taken from the Gospel of Mark.
● Luke 4, 38-39: Jesus restores life for service. After having participated in the celebration of Saturday, in the Synagogue, Jesus goes to Peter’s house and cures his mother-in-law. The cure causes her to render service immediately, already standing. Having recovered her health and dignity, she places herself at the service of the people. Jesus not only cures, but he cures in such a way that the person places herself at the service of life.
● Luke 4, 40-41: Jesus accepts and cures the marginalized. At night, when the first stars appear in the sky, after Saturday is over, Jesus accepts and cures the sick and those possessed who the people bring to him. The sick and the possessed were the most marginalized persons at that time. They had no one to whom to go. They were at the mercy of public charity; besides, religion considered them impure. They could not participate in the community. It was as if God rejected and excluded them. Jesus accepts and cures them, placing his hands on each one of them. Thus, it is clear in what the Good News of God consists and what he wants to do in the life of persons: to accept the marginalized and the excluded and to integrate them into the community, to live with others.
“Devils came out of many persons shouting: “You are the Son of God!” But he warned them and would not allow them to speak, because they knew that he was the Christ”. At that time the title Son of God did not have as yet the density and depth that it has for us today. Jesus did not allow the devils to speak. He did not want an easy propaganda dictated by spectacular expulsions.
● Luke 4, 42a: To remain united to the Father by means of prayer. “When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him from leaving them”. Here we see Jesus praying. He has to make an enormous effort to have time available and a place suitable for prayer. He goes to a deserted place to be able to stay alone with God. Many times, the Gospels speak about Jesus’ prayer, in silence (Lk 3, 21-22; 4, 1-2.3-12; 5,15-16; 6,12; 9,18; 10,21; 5,16; 9,18; 11,1; 9, 28;23,34; Mt 14, 22-23; 26,38; Jn 11, 41-42; 17,1-26; Mk 1,35; Lk 3, 21-22). Through prayer, he maintains alive the conscience of his mission.
● Luke 4, 42b-44: To maintain alive the conscience of one’s own mission and not think about the result. Jesus becomes known. People follow him and they did not want him to leave them. Jesus does not respond to this petition and says: “I must proclaim the Good News of the Kingdom of God to the other towns too, because that is what I was sent to do”. Jesus was very clear about his mission. He does not stop at the result that he has already obtained, but he wishes to maintain very alive the awareness if his mission. It is the mission received from the Father which orientates him when he has to take a decision. I have been sent for this! And here in this text this conscience which is so alive springs as fruit of his prayer.
● Luke 4, 38-39: Jesus restores life for service. After having participated in the celebration of Saturday, in the Synagogue, Jesus goes to Peter’s house and cures his mother-in-law. The cure causes her to render service immediately, already standing. Having recovered her health and dignity, she places herself at the service of the people. Jesus not only cures, but he cures in such a way that the person places herself at the service of life.
● Luke 4, 40-41: Jesus accepts and cures the marginalized. At night, when the first stars appear in the sky, after Saturday is over, Jesus accepts and cures the sick and those possessed who the people bring to him. The sick and the possessed were the most marginalized persons at that time. They had no one to whom to go. They were at the mercy of public charity; besides, religion considered them impure. They could not participate in the community. It was as if God rejected and excluded them. Jesus accepts and cures them, placing his hands on each one of them. Thus, it is clear in what the Good News of God consists and what he wants to do in the life of persons: to accept the marginalized and the excluded and to integrate them into the community, to live with others.
“Devils came out of many persons shouting: “You are the Son of God!” But he warned them and would not allow them to speak, because they knew that he was the Christ”. At that time the title Son of God did not have as yet the density and depth that it has for us today. Jesus did not allow the devils to speak. He did not want an easy propaganda dictated by spectacular expulsions.
● Luke 4, 42a: To remain united to the Father by means of prayer. “When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him from leaving them”. Here we see Jesus praying. He has to make an enormous effort to have time available and a place suitable for prayer. He goes to a deserted place to be able to stay alone with God. Many times, the Gospels speak about Jesus’ prayer, in silence (Lk 3, 21-22; 4, 1-2.3-12; 5,15-16; 6,12; 9,18; 10,21; 5,16; 9,18; 11,1; 9, 28;23,34; Mt 14, 22-23; 26,38; Jn 11, 41-42; 17,1-26; Mk 1,35; Lk 3, 21-22). Through prayer, he maintains alive the conscience of his mission.
● Luke 4, 42b-44: To maintain alive the conscience of one’s own mission and not think about the result. Jesus becomes known. People follow him and they did not want him to leave them. Jesus does not respond to this petition and says: “I must proclaim the Good News of the Kingdom of God to the other towns too, because that is what I was sent to do”. Jesus was very clear about his mission. He does not stop at the result that he has already obtained, but he wishes to maintain very alive the awareness if his mission. It is the mission received from the Father which orientates him when he has to take a decision. I have been sent for this! And here in this text this conscience which is so alive springs as fruit of his prayer.
4) Personal questions
● Jesus
spent much time in prayer and to be alone with the Father, and he looked for
this time. Do I dedicate time for prayer and to be alone with God?
● Jesus had a clear conscience of his mission. And I, a Christian, am I conscious that I have a mission, or do I live without a mission?
● Jesus had a clear conscience of his mission. And I, a Christian, am I conscious that I have a mission, or do I live without a mission?
5) Concluding Prayer
We are waiting for Yahweh;
he is our help and our shield,
for in him our heart rejoices,
in his holy name we trust. (Ps 33,20-21)
www.ocarm.orghe is our help and our shield,
for in him our heart rejoices,
in his holy name we trust. (Ps 33,20-21)
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