JANUARY 31, 2013 : MEMORIAL OF SAINT JOHN BOSCO, PRIEST.

Memorial of Saint John Bosco, Priest
Lectionary: 320

Reading 1 Heb 10:19-25

Brothers and sisters:
Since through the Blood of Jesus
we have confidence of entrance into the sanctuary
by the new and living way he opened for us through the veil,
that is, his flesh,
and since we have “a great priest over the house of God,”
let us approach with a sincere heart and in absolute trust,
with our hearts sprinkled clean from an evil conscience
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy.
We must consider how to rouse one another to love and good works.
We should not stay away from our assembly,
as is the custom of some, but encourage one another,
and this all the more as you see the day drawing near.

Responsorial Psalm PS 24:1-2, 3-4ab, 5-6

R. (see 6)  Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Gospel Mk 4:21-25

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”

www.usccb.org

Meditation:"The measure you give"

What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.
Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek his truth. Those who listen to God and heed his voice will receive more from him; they will not lack what they need to live as Christ's disciples, and they will shine as lights to those who hunger for God's truth and wisdom. Do you know the joy and freedom of living in God's light?
"Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed."

www.dailyscripture.net

Let Christ’s Light Shine

Memorial of Saint John Bosco, priest

Mark 4:21-25 He said to them, "Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear." He also told them, "Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away." Introductory Prayer: Lord, thank you for reminding me today of my dignity as a Christian. By your grace in baptism and by your teaching in the gospels and in the Church, you have put light in my soul. Lord, you are my light. Petition: Christ, help me to be a sincere witness of your light. 1. Transparency in Our Lives: God sees us. This is a simple truth—an extremely powerful truth. God looks at us with love. We cannot hide from God. We cannot hide from ourselves. We cannot even hide from others. We need to live in the presence of God. God lets light shine on our lives so that we can see the truth about ourselves, and so that we need not be ashamed that others see the truth about who we are. True happiness is preserved and increased by the tenacious living of sincerity.    2.   Light for the World: Our life is not just for ourselves. We are called to be a gift for others, a gift that leads them to God. This is the greatest thing about our life: We are called to give life. We are called to participate in the fruitfulness of God. We give life by enlightening others. We help other people come to the light by trying sincerely to go clearly towards the light and by not fearing to show people the truth. The light shed by our lives produces a real effect in souls. Vatican II reminds us that modern man needs reasons for hope. A Christian carries hope. Will I keep it hidden; perhaps even kill it by being afraid to share it? Or will I let the world receive hope? Will I let the world see that we all can be much greater than we think because our Father is greater than we think? 3. Standing up for the Light of Truth to Be Lived: Moral relativism seems to be the norm for our times. Many people think that they can decide what principles they will live by, instead of seeking to form their consciences by principles in accordance with God’s loving design for the human person. Am I content merely to follow what I know to be right, or do I also look to enlighten the consciences of others, prudently and charitably? Have I ever given the impression of condoning actions that are wrong? Do I take an interest in promoting the value of life in all of its stages? Am I courageous in nobly defending others when people criticize them behind their backs? Conversation with Christ: Lord, thank you for this calling. You have given light to my soul so that I can be a light for others. Lord, help me to have confidence in the power of your light: the power of your truth and grace. Let me be brave enough to allow this light to penetrate my soul even more today. Let me be brave enough to not hide from your light; let me be brave enough to give it to others. Resolution: I will  enlighten my conscience better about a point of our faith or morals by looking it up in the Catechism of the Catholic Church (It can be found on-line at http://www.vatican.va if needed).

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THURSDAY, JANUARY 31
MARK 4:21-25
(Hebrews 10:19-25; Psalm 24)
KEY VERSE: "Anyone who has ears to hear ought to hear" (v 23).
READING: Jesus regularly taught by means of parables, but many people were unresponsive to his message. He cited the prophet Isaiah (Is 6: 9) to show that the reason they did not get the point of his teachings was that their eyes, ears and hearts were closed to his revelation (v 12). Jesus admonished his disciples to listen carefully. God had blessed them abundantly through his teaching; therefore, much would be expected of them. Since they had been given the light of faith, they had the obligation to share their belief with others. Their faith must not be hidden, but must shine brightly like a lamp that illuminated the whole household. Anyone who rejected the light of truth would continue to live in darkness.
REFLECTING: Have I been a source of light to others today?
PRAYING: Lord Jesus, in this Year of Faith, I pray that your light will shine through me in all that I do.

Memorial of John Bosco, priest

John Bosco was ordained in 1841. He worked with youth, finding places where they could meet, play and pray. He taught catechism to orphans and apprentices and was a Chaplain in a hospice for girls. John wrote short treatises aimed at explaining the faith to children, and then taught children how to print them. He founded the Salesians of Don Bosco (SDB) in 1859, priests who work with and educate boys under the protection of Our Lady, Help of Christians, and Saint Francis de Sales. He founded the Daughters of Mary, Help of Christians in 1872, and the Union of Cooperator Salesians in 1875. Don Bosco's method of study involved observance of rules by instilling a true sense of duty, by removing assiduously all occasions for disobedience, and by allowing no effort towards virtue to pass unappreciated. He held that the teacher should be father, adviser, and friend, and he was the first to adopt the preventive method rather than punishment. He wrote: "As far as possible avoid punishing . . . try to gain love before inspiring fear." At the time of Don Bosco's death in 1888 there were 250 houses of the Salesian Society in all parts of the world, containing 130,000 children.

www.daily-word-of-life.com

Thursday, January 31, 2013
St. John Bosco
(1815-1888)

John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.

Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism.

After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring.

By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.

John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24].

With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.

Comment:

John Bosco educated the whole person—body and soul united. He believed that Christ’s love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.

Quote:

“Every education teaches a philosophy; if not by dogma then by suggestion, by implication, by atmosphere. Every part of that education has a connection with every other part. If it does not all combine to convey some general view of life, it is not education at all” (G.K. Chesterton, The Common Man).

Patron Saint of:

Boys
Editors
Youth

www.americancatholic.org

Lectio: Mark 4,21-25

Lectio: 

Thursday, January 31, 2013  

Ordinary Time

1) Opening prayer
All-powerful and ever-living God,
direct your love that is within us,
that our efforts in the name of your Son
may bring mankind to unity and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 4,21-25
He also said to them, 'Is a lamp brought in to be put under a tub or under the bed? Surely to be put on the lamp-stand? For there is nothing hidden, but it must be disclosed, nothing kept secret except to be brought to light. Anyone who has ears for listening should listen!'
He also said to them, 'Take notice of what you are hearing. The standard you use will be used for you -- and you will receive more besides; anyone who has, will be given more; anyone who has not, will be deprived even of what he has.'

3) Reflection
• The lamp which gives light. At that time, there was no electric light. Imagine all that follows. The family is at home. It begins to get dark. The father lifts up the small lamp, he lights it and places under the tub or under the bed. What will the others say? They will began to scream: “Father, place it on the table!” This is the story that Jesus tells. He does not explain. He only says: Anyone who has ears to listen, should listen! The Word of God is the lamp which should be lit in the darkness of the night. If it remains closed up in the closed Book of the Bible, it is like a small lamp under the tub. When it is united to the life in community, there it is placed on the table and it gives light!
• Be attentive to preconceptions. Jesus asks the disciples to become aware of the preconceptions with which they listen to the teaching which he offers. We should be attentive to the ideas which we have when we look at Jesus! If the colour of the eyes is green, everything seems to be green. If they are blue, everything will be blue! If the idea with which we look at Jesus were mistaken, everything which I think about Jesus will be threatened of being an error. If I think that the Messiah has to be a glorious King, I will understand nothing of what the Lord teaches and I will see that everything is mistaken.
• Parable: a new way of teaching and of speaking of Jesus. Jesus used parables, above all, to teach: this was his way. He had an enormous capacity to find very simple images to compare the things of God with the things of the life which people knew and experienced in the daily struggle to survive. This presupposes two things: to be inside, involved in the things of life, and to be inside, involved in the things of the Kingdom of God.
• The teaching of Jesus was diverse from the teaching of the Scribes. It was a Good News for the poor, because Jesus revealed a new face of God, in which people could recognize themselves and rejoice. “I bless you, Father, Lord of Heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it pleased you to do!” (Mt 11, 25-28).

4) Personal questions
• The Word of God, a lamp which gives light. What place does the Bible have in my life? What light do I receive?
• Which is the image of Jesus that I have within me? Who is Jesus for me and who am I for Jesus?

5) Concluding prayer
Taste and see that Yahweh is good.
How blessed are those who take refuge in him. (Ps 34,8)

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