Feast of Saint Lawrence, deacon and martyr
Lectionary: 618
Lectionary: 618
Brothers and sisters:
Whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.
As it is written:
He scatters abroad, he gives to the poor;
his righteousness endures forever.
The one who supplies seed to the sower and bread for food
will supply and multiply your seed
and increase the harvest of your righteousness.
Whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.
As it is written:
He scatters abroad, he gives to the poor;
his righteousness endures forever.
The one who supplies seed to the sower and bread for food
will supply and multiply your seed
and increase the harvest of your righteousness.
Responsorial PsalmPS 112:1-2, 5-6, 7-8, 9
R. (5) Blessed
the man who is gracious and lends to those in need.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just one shall be in everlasting remembrance.
R. Blessed the man who is gracious and lends to those in need.
An evil report he shall not fear;
his heart is firm, trusting in the LORD.
His heart is steadfast; he shall not fear
till he looks down upon his foes.
R. Blessed the man who is gracious and lends to those in need.
Lavishly he gives to the poor,
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just one shall be in everlasting remembrance.
R. Blessed the man who is gracious and lends to those in need.
An evil report he shall not fear;
his heart is firm, trusting in the LORD.
His heart is steadfast; he shall not fear
till he looks down upon his foes.
R. Blessed the man who is gracious and lends to those in need.
Lavishly he gives to the poor,
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
GospelJN 12:24-26
Jesus said to his
disciples:
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”
Meditation: "If it
dies, it bears much fruit"
What can a grain of
wheat tell us about life and the kingdom of God? Jesus drew his parables
from the common everyday circumstances of life. His audience, mostly rural folk
in Palestine, could easily understand the principle of new life produced by
dead seeds sown into the earth. What is the spiritual analogy which Jesus
alludes to? Is this, perhaps, a veiled reference to his own impending death on
the cross and his resurrection on the third day? Or does he have another kind
of "death and rebirth" in mind for his disciples? Jesus, no doubt,
had both meanings in mind for his disciples. The image of the grain of wheat
dying in the earth in order to grow and bear a harvest can be seen as a
metaphor of Jesus' own death and burial in the tomb and his resurrection. Jesus
knew that the only way to victory over the power of sin and death was through
the cross. Jesus reversed the curse of our first parents' [Adam and Eve]
disobedience through his obedience to the Father's will – his willingness to go
to the cross to pay the just penalty for our sins and to defeat death once and
for all. His obedience and death on the cross obtain for us freedom and new
life in the Holy Spirit. His cross frees us from the tyranny of sin and death
and shows us the way of perfect love. There is a great paradox here. Death
leads to life. When we "die" to our selves, we "rise" to
new life in Jesus Christ.What does it mean to "die" to oneself? It certainly means that what is contrary to God's will must be "crucified" or "put to death". God gives us grace to say "yes" to his will and to reject whatever is contrary to his loving plan for our lives. Jesus also promises that we will bear much "fruit" for him, if we choose to deny ourselves for his sake. Jesus used forceful language to describe the kind of self-denial he had in mind for his disciples. What did he mean when he said that one must hate himself? The expression to hate something often meant to prefer less. Jesus says that nothing should get in the way of our preferring him and the will of our Father in heaven. Our hope is in Paul's reminder that "What is sown in the earth is subject to decay, what rises is incorruptible" (1 Corinthians 15:42). Do you hope in the Lord and follow joyfully the path he has chosen for you?
"Lord Jesus, let me be wheat sown in the earth, to be harvested for you. I want to follow wherever you lead me. Give me fresh hope and joy in serving you all the days of my life."
www.dailyscripture.net
 The Force of Love |
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Feast of Saint Lawrence, deacon and martyr
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Father John Connor, LC
John 12:24-26
Jesus said to his
disciples: “Amen, amen, I say to you, unless a grain of wheat falls to the
ground and dies, it remains just a grain of wheat; but if it dies, it
produces much fruit. Whoever loves his life loses it, and whoever hates his
life in this world will preserve it for eternal life. Whoever serves me must
follow me, and where I am, there also will my servant be. The Father will
honor whoever serves me.”
Introductory Prayer: Lord, today you give me the example of St Lawrence. He gave
his life so that your name would be honored and loved by all people. I would
like to have the courage to follow his example of courageous love and die to
myself so that I will merit graces for the many souls in need.
Petition: Lord, help me to forget myself and put your interests before
mine.
1. Christ’s
Love: Christ would never
demand something of us that he has not already lived himself. There is no
deity worshiped by men, other than Jesus Christ, who has sacrificed his life
out of love for his believers. It is Christ’s sacrificial love which has the
power to multiply love in our lives. Christ’s act of selfless love gives
birth to other acts of the same kind.
2. St
Lawrence: St Lawrence was a
deacon of the early Church in the middle of the third century. He died a
martyr by being roasted slowly on a grill. When he had been grilled for some
time he asked his murderers to turn him over so as to “grill the other side”!
Lawrence’s faith and courageous love are fruits of Christ’s sacrifice.
Although we may not be called to such heroism, Christ won the same grace for
us to bear our crosses and live a life of selfless love and generosity.
3. Fruit of
Fidelity: When we reflect on
the lives of the saints we are inspired by their faithful service to Christ
and his Church. Their fidelity is a fruit of Christ’s fidelity. Our own acts
of fidelity will give life and courage to others to do the same. Constant
fidelity is above all the fruit of the grace of God, and our cooperation with
it. Constant fidelity until death is the fruit of the fruits of this grace
combined with our response. God is the one who creates in a soul the
indispensable greatness needed for fidelity. Above all, he grants us the
daily gift of his fortitude to persevere in it.
Dialogue with
Christ: Lord, help me to be
more generous in my daily commitments to you. Although you may not be calling
me to be a martyr like St Lawrence, please allow me to offer small sacrifices
each day for the Church and the salvation of souls.
Resolution: I will offer a sacrifice of fidelity to my
prayer or apostolic commitments today for the souls in purgatory.
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SATURDAY, AUGUST 10
FEAST OF LAWRENCE, DEACON AND MARTYR
JOHN 12:24-26
FEAST OF LAWRENCE, DEACON AND MARTYR
JOHN 12:24-26
(2 Corinthians 9:6-10; Psalm 112)
KEY VERSE: "Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat" (v 24).
READING: Despite the many "signs" that Jesus performed, there were still those who refused to believe in him (v 37). Jesus' dying and rising would be the final sign that pointed to the saving mission of God at work in him. Jesus told his followers that the way to everlasting life was paradoxically through death. He wanted them to know that salvation would not be earned by extraordinarydeeds, but through a willingness to sacrifice everything, even one's own life for the sake of God's kingdom. Jesus used an illustration found in nature. A grain of wheat appeared lifeless when planted in the ground, but it would spring to life and bear fruit. Paul said "whoever sows bountifully will also reap bountifully" (2 Cor 9:6). Jesus' followers would be fruitful when they imitated his example of self-giving.
REFLECTING: Am I willing to sacrifice personal attachments in order to serve Jesus?
PRAYING: Lord Jesus, I pray that my life will bear good fruit so that I might share eternal life with you.
FEAST OF LAWRENCE, DEACON AND MARTYR
Lawrence was one of the seven deacons of the Church of Rome and was martyred under the Emperor Valerian on the 10th of August 258. Lawrence showed incredible courage when he was grilled to death. When Lawrence was to appear for his execution, he was commanded to bring the treasure which had been entrusted to him by the pope. When he arrived, Lawrence was accompanied by a multitude of Rome's poor, crippled, blind, and sick, announcing that these were the true treasures of the Church. Lawrence's work to save the material wealth of the Church, including its documents, brought librarians and those in related fields to see him as a patron. Lawrence was immensely popular with the Christians of Rome, and the anniversary of his martyrdom was kept as a solemn feast. A basilica was built over St. Lawrence�s tomb in the field of Varano near the Via Tiburtina, and his mummified head may be seen in the Archives of the Vatican. Lawrence's name occurs with Pope Sixtus (martyred four days earlier) in the Roman Canon of the Mass.
www.daily-word-of-life.comLawrence was one of the seven deacons of the Church of Rome and was martyred under the Emperor Valerian on the 10th of August 258. Lawrence showed incredible courage when he was grilled to death. When Lawrence was to appear for his execution, he was commanded to bring the treasure which had been entrusted to him by the pope. When he arrived, Lawrence was accompanied by a multitude of Rome's poor, crippled, blind, and sick, announcing that these were the true treasures of the Church. Lawrence's work to save the material wealth of the Church, including its documents, brought librarians and those in related fields to see him as a patron. Lawrence was immensely popular with the Christians of Rome, and the anniversary of his martyrdom was kept as a solemn feast. A basilica was built over St. Lawrence�s tomb in the field of Varano near the Via Tiburtina, and his mummified head may be seen in the Archives of the Vatican. Lawrence's name occurs with Pope Sixtus (martyred four days earlier) in the Roman Canon of the Mass.
Happy the merciful who give to those in need
‘If it dies, it yields a rich harvest.’
A martyr like St Lawrence has
given all. He has truly lost his life in this world only to keep it for eternal
life. Lord, you probably won’t require me to lay down my life, even though you
do ask it of others today. Nevertheless, that spirit of total giving of self
you do ask of me: to give and not to count the cost. ‘God loves a cheerful
giver’, says Paul.
The psalmist proclaims: ‘Happy those who are merciful and lend to those in need.’ Giving is not a duty or a chore. Rather, it is a response because we are loved, to the love we have been given. The challenge is to discover joy and happiness in being loved, and in loving and giving.
www.churchresources.infoThe psalmist proclaims: ‘Happy those who are merciful and lend to those in need.’ Giving is not a duty or a chore. Rather, it is a response because we are loved, to the love we have been given. The challenge is to discover joy and happiness in being loved, and in loving and giving.
August 10
St. Lawrence
(d. 258?)
The esteem in which the
Church holds Lawrence is seen in the fact that today’s celebration ranks as a
feast. We know very little about his life. He is one of those whose martyrdom
made a deep and lasting impression on the early Church. Celebration of his feast
day spread rapidly.
He was a Roman deacon under Pope St. Sixtus II. Four days after
this pope was put to death, Lawrence and four clerics suffered martyrdom,
probably during the persecution of the Emperor Valerian.
Legendary details of his death were known to Damasus (Dec
11), Prudentius, Ambrose (December 7) and Augustine (August 28). The
church built over his tomb became one of the seven principal churches in Rome
and a favorite place for Roman pilgrimages.
A well-known legend has persisted from earliest times. As deacon
in Rome, Lawrence was charged with the responsibility for the material goods of
the Church, and the distribution of alms to the poor. When Lawrence knew he
would be arrested like the pope, he sought out the poor, widows and orphans of
Rome and gave them all the money he had on hand, selling even the sacred
vessels to increase the sum. When the prefect of Rome heard of this, he
imagined that the Christians must have considerable treasure. He sent for
Lawrence and said, “You Christians say we are cruel to you, but that is not
what I have in mind. I am told that your priests offer in gold, that the sacred
blood is received in silver cups, that you have golden candlesticks at your
evening services. Now, your doctrine says you must render to Caesar what is
his. Bring these treasures—the emperor needs them to maintain his forces. God
does not cause money to be counted: He brought none of it into the world with
him—only words. Give me the money, therefore, and be rich in words.”
Lawrence replied that the Church was indeed rich. “I will show you
a valuable part. But give me time to set everything in order and make an
inventory.” After three days he gathered a great number of blind, lame, maimed,
leprous, orphaned and widowed persons and put them in rows. When the prefect
arrived, Lawrence simply said, “These are the treasure of the Church.”
The prefect was so angry he told Lawrence that he would indeed
have his wish to die—but it would be by inches. He had a great gridiron
prepared, with coals beneath it, and had Lawrence’s body placed on it. After
the martyr had suffered the pain for a long time, the legend concludes, he made
his famous cheerful remark, “It is well done. Turn me over!”
Stories:
A well-known legend has persisted from earliest times. As deacon
in Rome, Lawrence was charged with the responsibility for the material goods of
the church and the distribution of alms to the poor. When Lawrence knew he
would be arrested like the pope, he sought out the poor, widows and orphans of
Rome and gave them all the money he had on hand, selling even the sacred
vessels to increase the sum. When the prefect of Rome heard of this, he
imagined that the Christians must have considerable treasure. He sent for
Lawrence and said, “You Christians say we are cruel to you, but that is not
what I have in mind. I am told that your priests offer in gold, that the sacred
blood is received in silver cups, that you have golden candlesticks at your
evening services. Now, your doctrine says you must render to Caesar what is
his. Bring these treasures—the emperor needs them to maintain his forces. God
does not cause money to be counted: He brought none of it into the world with
him—only words. Give me the money, therefore, and be rich in words.”
Lawrence replied that the church was indeed rich. “I will show you
a valuable part. But give me time to set everything in order and make an
inventory.” After three days he gathered a great number of blind, lame, maimed,
leprous, orphaned and widowed persons and put them in rows. When the prefect
arrived, Lawrence simply said, “These are the treasure of the church.”
The prefect was so angry he told Lawrence that he would indeed
have his wish to die—but it would be by inches. He had a great gridiron
prepared, with coals beneath it, and had Lawrence’s body placed on it. After
the martyr had suffered the pain for a long time, the legend concludes, he made
his famous cheerful remark, “It is well done. Turn me over!”
Comment:
Once again we have a saint about whom almost nothing is known, yet one who has received extraordinary honor in the Church since the fourth century. Almost nothing—yet the greatest fact of his life is certain: He died for Christ. We who are hungry for details about the lives of the saints are again reminded that their holiness was, after all, a total response to Christ, expressed perfectly by a death like this.
Once again we have a saint about whom almost nothing is known, yet one who has received extraordinary honor in the Church since the fourth century. Almost nothing—yet the greatest fact of his life is certain: He died for Christ. We who are hungry for details about the lives of the saints are again reminded that their holiness was, after all, a total response to Christ, expressed perfectly by a death like this.
Patron Saint of:
Cooks
Poor
www.americancatholic.orgCooks
Poor
LECTIO:
ST. LAWRENCE, DEACON AND MARTYR - JN. 12,24-26
Lectio:
Saturday, August 10, 2013
Ordinary Time
1) Opening prayer
Almighty and ever-living God,
your Spirit made us your children,
confident to call you Father.
Increase your Spirit within us
and bring us to our promised inheritance.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - John 12,24-26
Jesus said to his disciples: In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest.
Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life.
Whoever serves me, must follow me, and my servant will be with me wherever I am. If anyone serves me, my Father will honour him.
Jesus said to his disciples: In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest.
Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life.
Whoever serves me, must follow me, and my servant will be with me wherever I am. If anyone serves me, my Father will honour him.
3) Reflection
• This passage contains solemn and crucial words concerning the modality with which the mission of Jesus and of his disciples “produces much fruit”. But in this solemn and central declaration of Jesus; “unless a wheat grain falls into the ground and dies, it remains only a single grain; but if it dies, it yields a large harvest” (v.24), it is inserted in that narrative context of 12, 12-36 where the encounter of Jesus as Messiah with Israel is narrated and the rejection of the Jews of his Messianic proposal. Which are the principal themes that describe the Messianism of Jesus? The Jews expected a Messiah who would be a powerful king, who would continue with the royal style of David and would restore to Israel its glorious past. Instead, Jesus, places in the centre of his Messianism the gift of his life and the possibility given to man to be able to accept God’s project on his life.
• This passage contains solemn and crucial words concerning the modality with which the mission of Jesus and of his disciples “produces much fruit”. But in this solemn and central declaration of Jesus; “unless a wheat grain falls into the ground and dies, it remains only a single grain; but if it dies, it yields a large harvest” (v.24), it is inserted in that narrative context of 12, 12-36 where the encounter of Jesus as Messiah with Israel is narrated and the rejection of the Jews of his Messianic proposal. Which are the principal themes that describe the Messianism of Jesus? The Jews expected a Messiah who would be a powerful king, who would continue with the royal style of David and would restore to Israel its glorious past. Instead, Jesus, places in the centre of his Messianism the gift of his life and the possibility given to man to be able to accept God’s project on his life.
• The story of a seed. The gift of his life, as a crucial characteristic of his Messianism, Jesus outlines it with a mini parable. He describes a central and decisive event of his life drawing from the agricultural environment from where he takes the images to render his parables interesting and immediate. It is the story of a seed: a small parable to communicate with the people in a simple and transparent way: a seed begins its course or journey in the dark meander of the earth, where it is suffocated and withers but in the Spring it becomes a green stalk and in the Summer a spike charged with grain. The focal points of the parable are two: the production of much fruit; the finding of eternal life. The seed that breaks through the darkness of earth has been interpreted by the First Fathers of the Church as a symbolical reference to the Incarnation of the Son of God. In the ground it seems that the vital force of the seed is destined to get lost because the seed withers and dies. But then the surprise of nature: in the summer when the spikes turn golden, the profound secret of that death is revealed. Jesus knows that death is becoming imminent, threatens on his person, even though he does not see it as a beast that devours. It is true that it has the characteristics of darkness and of being ripped, but for Jesus it contains the secret force typical of child birth, a mystery of fecundity and of life. In the light of this vision one can understand another expression used by Jesus: “Anyone who loves his life will lose it and anyone who hates his own life in this world will preserve it for eternal life”. Anyone who considers his own life as a cold property to be lived in egoism is like a seed closed in itself and without any perspective of life. On the contrary who “hates his life”, a very sharp Semitic expression to indicate the renunciation of only fulfilling oneself applied to the axis of the meaning of an existence on the donation to others; it is only thus that life becomes creative: it is a source of peace, of happiness and of life. It is the reality of the seed that sprouts. But the reader can also get in the mini parable of Jesus another dimension, that of the “Passover”. Jesus knows that in order to lead humanity to the threshold of divine love he has to go through the dark way of death on the cross. On the trail of this life the disciple also faces his own “hour”, that of death, with the certainty that it will lead to eternal life, that is to say, to full communion with God.
• In synthesis. The story of the seed is that of dying in order to multiply itself; its function is that of a service to life. The annihilation of Jesus is comparable to the seed of life buried in the earth. In Jesus’ life to love is to serve and to serve is to lose oneself in the life of others, to die to oneself in order to allow others to live. While his “hour” is approaching, the conclusion of his mission, Jesus assures his own with the promise of a consolation and of a joy without end, accompanied, by every type of disturbance or trouble. He gives the example of the seed that has to wither and of the woman who has to give birth in the pangs of child birth. Christ has chosen the cross for himself and for his own: anyone who wants to be his disciple is called to share his same itinerary. He has always spoken to his disciples in a radical way: «Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it” (Lk 9, 24).
4) Personal questions
• Does your life express the gift of yourself? Is it a seed of love that makes love be born? Are you aware that in order to be a seed of joy, so that there will be joy in the field of wheat grain the moment of sowing is necessary?
• Does your life express the gift of yourself? Is it a seed of love that makes love be born? Are you aware that in order to be a seed of joy, so that there will be joy in the field of wheat grain the moment of sowing is necessary?
• Can you say that you have chosen the Lord if later you do not embrace the cross with him? When the hard struggle breaks out in you between “yes” or “no”, between courage and fear, between faith and unbelief, between love and egoism, do you feel lost thinking that such temptations are not suitable to those who follow Jesus?
5) Concluding Prayer
All goes well for one who lends generously,
who is honest in all his dealing;
for all time to come he will not stumble,
for all time to come the upright will be remembered. (Ps 112,5-6)
www.ocarm.orgAll goes well for one who lends generously,
who is honest in all his dealing;
for all time to come he will not stumble,
for all time to come the upright will be remembered. (Ps 112,5-6)
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