FEBRUARY 14, 2013 : THURSDAY AFTER ASH WEDNESDAY

Thursday after Ash Wednesday
Lectionary: 220

Reading 1 Dt 30:15-20

Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”

Responsorial Psalm Ps 1:1-2, 3, 4 and 6

R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

Gospel Lk 9:22-25

Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”

www.usccb.org

Meditation: "Take up your cross daily and follow me"

Do you know the healing, transforming power of the cross? When Jesus predicted his passion his disciples were dismayed. Rejection and crucifixion meant defeat and condemnation, not victory and freedom. How could Jesus' self-denial, suffering and death lead to victory and life? Through his obedience to his Father's will, Jesus reversed the curse of Adam’s disobedience. His death on the cross won pardon for the guilty, freedom for the oppressed, healing for the afflicted, and new life for those condemned to death. His death makes possible our freedom to live as sons and daughters of God. There’s a certain paradox in God’s economy. We lose what we gain, and we gain what we lose. When we try run our life our own way, we end up losing it to futility. Only God can free us from our ignorance and sinful ways. When we surrender our lives to God, he gives us new life in his Spirit and the pledge of eternal life. God wants us to be spiritually fit to serve him at all times. When the body is very weak or ill, we make every effort to nurse it back to health. How much more effort and attention should we give to the spiritual health of our hearts and minds!
What will you give to God in exchange for freedom and eternal life? Are you ready to part with anything that might keep you from following him and his perfect plan for your life? Jesus poses these questions to challenge our assumptions about what is most profitable and worthwhile in life. In every decision of life we are making ourselves a certain kind of person.  It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. A true disciple is ready to give up all that he or she has in exchange for happiness and life with God. The life which God offers is abundant, everlasting life. And the joy which God places in our hearts no sadness or loss can diminish.
The cross of Jesus Christ leads to freedom and victory over sin and death. What is the cross which Christ commands me to take up each day as his disciple? When my will crosses with his will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake.  What makes such sacrifice possible and "sweet" is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God.  He always gives us more than we can expect or imagine. Are you ready to lose all for Christ in order to gain all with Christ?
"Lord Jesus, I give you my hands to do your work. I give you my feet to go your way. I give you my eyes to see as you do. I give you my tongue to speak your words.  I give you my mind that you may think in me. I give you my spirit that you may pray in me.  Above all, I give you my heart that you may love in me, your Father, and all mankind. I give you my whole self that you may grow in me, so that it is you, Lord Jesus, who live and work and pray in me." (Prayer from The Grail)

www.dailyscripture.net

The Cross is the Only Path to God

Thursday after Ash Wednesday

Father Paul Hubert, LC Luke 9:22-25 Jesus said to his disciples, "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." Then he said to all, "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself? Introductory Prayer: Lord Jesus, you did not flee before suffering, but did what your love for us told you to do. I trust in you. Lord Jesus, you went towards Jerusalem in the hope that we would return to the Father’s home. I hope in you, for you did not put a limit on your love. Even when you were rejected and put to death by your enemies, you prayed for them. Lord, I love you. Petition: Lord, help me to see the redeeming power of the cross you have laid on my shoulders and embrace it. 1. An Opportunity to be Relished: Suffering is present at every turn of life. Our tendency is to flee from it, to avoid it. This holds true from the small scratch we get when we first fall off our bicycle to the profound sorrow we feel when a friend betrays us. When we feel pain, we take every means in our power to get rid of it. In today’s society, there is a medicine to alleviate any pain or suffering we might feel. Yet, in every suffering there is a lesson, and we remember the lesson better when we have suffered to learn it. Christ foresaw his rejection, suffering, and death, yet did not flee them. He embraced them as a way of showing his most profound love: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13). It is what parents do when they give their children their time and attention. It is what real friends do when they serve without counting the cost. It is what we do when we help someone in need. 2. Taking Comfort Even When I Fall:Sometimes we may feel overwhelmed. With the passing of time we may tire of our defects and their effects. The constant, on-going battle to follow Christ may slowly wear us down. The path to perfection in the virtues is surely full of rewards, but it has its share of wear-and-tear. We should not become discouraged even if we fall a thousand times, as long as we love the fight and not the fall. It therefore makes no sense to despair, especially when we fight with Christ on our side. The effort of a prolonged battle can please Christ more than an easy and comfortable victory. Christ reminds us: He will suffer greatly, be rejected and killed, and everyone who wants to be his disciple must take up his cross and follow him. 3. When I Am Weak, Then I Am Strong:With the coming of Christ on the earth, suffering took on a new meaning. He gave us the possibility to give to suffering, illness and pain—the consequences of sin—the redemptive and salvific meaning of love. When the apostles asked our Lord who was responsible for the misfortune of a man blind from birth, Christ answered: “Neither he nor his parents sinned; it is so that the works of God might be made visible through him” (John 9:3). Misfortune and weaknesses made St. Paul exclaim: “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong” (2 Corinthians 12:10). It is through denial of self, through the recognition of our weakness, through willfully embracing our trials and sufferings, that we can show the strength of God and the wonders of God in our life. Conversation with Christ: Lord, help me to see all that happens to me, even pain, suffering and illness, as an opportunity to love, grow in love and offer you my love. Resolution: Before doing something today I will pause to examine the motives for which I do it: is it for me or for God? If it is only for me, I will rectify my intentions or leave the deed aside, especially if I have the opportunity to do something else for God or to serve God in my neighbor.

www.regnumchristi.com

THURSDAY, FEBRUARY 14
THURSDAY AFTER ASH WEDNESDAY
LUKE 9:22-25
(Deuteronomy 30:15-20; Psalm 1)
KEY VERSE: "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me" (v 23).
READING: This is Jesus' first prediction of the passion in Luke's Gospel. Peter had just made his confession of faith in Jesus, declaring him to be the "Messiah of God" (v 20). Jesus then helped his disciples to understand what it meant to be God's anointed one. The title "Messiah" had grown in popularity, and among certain groups who believed that the Messiah would be a descendant of the royal family of David who would come to restore the kingdom of Israel (Acts 1:6). Jesus told his followers not to reveal his true identity as many would expect a political leader who would set Israel free from foreign oppression. Jesus' way was not through political power or world domination. His was the way of the cross. All who wished to follow him must imitate his example. Jesus set down three conditions for discipleship: to regard oneself with humility, to accept the trials of life with faith, and to proclaim the Gospel despite rejection. A disciple who wished to share eternal life with Jesus must be willing to let go of everything for the sake of the Gospel.
REFLECTING: What act of self-denial will I practice this Lent?
PRAYING: Lord Jesus, give me the strength to carry my daily cross throughout this Lenten journey.

Memorial of Cyril, monk, and Methodius, bishop

Cyril and Methodius were two brothers from Thessalonica, Greece. Methodius was born in 815 and Cyril in 827.  They were sent by the emperor in 861 to convert the Khazars of Russia, which was a successful mission. In 863, Cyril and Methodius were sent to convert Moravians in their native tongue. Though some western clergy opposed their efforts and refused to ordain their candidates for the priesthood, Cyril and Methodius developed an alphabet for the Slavonic language, which eventually became known as the Cyrillic alphabet. After initial criticism for their use of it, approval of the Liturgy in the Slavonic language was achieved. Methodius, Archbishop of Velehred, Czechoslovakia, translated the Bible into the Slavonic languages and pioneered the use of local and vernacular languages in liturgical settings.

ST. VALENTINE'S DAY

Legend says that Valentine's Day originated from Valentine, a Roman who was martyred for refusing to give up Christianity. He died on February 14, 269 A.D., the same day that had been devoted to Roman love lotteries. Legend also says that Valentine left a farewell note for the jailer's daughter, who had become his friend, and signed it "From Your Valentine." In 496 A.D. Pope Gelasius set aside February 14 to honor Valentine who became the patron saint of lovers. Because of lack of historical evidence, St. Valentine's Day was removed from the calendar of Catholic feasts in 1969. February 14 has became the date for celebrating love.

It is only with the heart that one can see rightly; what is essential is invisible to the eye. Antoine de Saint-Exup�ry, The Little Prince

www.daily-word-of-life.com

Happy are they who hope in the Lord

‘The Son of Man is destined to suffer greatly.’
Jesus is letting his disciples know something of what the future holds for him. It was very much an understatement of what lay ahead for him—a most horrific death indeed.

Without dwelling on the subject or expanding on it to the disciples, Jesus then turns his attention to the gathered crowd. He lays down the conditions of following him. His followers must renounce the self, take up his cross every day and follow him—Jesus, the Son of Man. As followers, we need to stay the distance.

Let us pray for the grace to save our life, to never be ashamed of Jesus and to always seek and enjoy the glory of Jesus and his Father. 

www.churchresources.info

February 14
Sts. Cyril and Methodius
(d. 869; d. 884)

Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples.

After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post.
A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task.
Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then.
That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit.
Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release.
Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated.
Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church.
Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).

Comment:

Holiness means reacting to human life with God’s love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ.

Quote:

“Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not involve the faith or the good of the whole community. Rather she respects and fosters the spiritual adornments and gifts of the various races and peoples.... Provided that the substantial unity of the Roman rite is maintained, the revision of liturgical books should allow for legitimate variations and adaptations to different groups, religions, and peoples, especially in mission lands” (Vatican II, Constitution on the Sacred Liturgy, 37, 38).

Patron Saint of:

Slavic peoples

www.americancatholic.org

St. Valentine

Feastday: February 14

Patron of Love, Young People, Happy Marriages

Died: 269

Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. He was apprehended, and sent by the emperor to the prefect of Rome, who, on finding all his promises to make him renounce his faith ineffectual, commanded him to be beaten with clubs, and afterwards, to be beheaded, which was executed on February 14, about the year 270. Pope Julius I is said to have built a church near Ponte Mole to his memory, which for a long time gave name to the gate now called Porta del Popolo, formerly, Porta Valetini. The greatest part of his relics are now in the church of St. Praxedes. His name is celebrated as that of an illustrious martyr in the sacramentary of St. Gregory, the Roman Missal of Thomasius, in the calendar of F. Fronto and that of Allatius, in Bede, Usuard, Ado, Notker and all other martyrologies on this day. To abolish the heathens lewd superstitious custom of boys drawing the names of girls, in honor of their goddess Februata Juno, on the fifteenth of this month, several zealous pastors substituted the names of saints in billets given on this day.

www.catholic.org

Lectio: Luke 9,22-25

Lectio:

Thursday, February 14, 2013 

Lent Time

1) Opening prayer

Lord our God,

you love us and you invite us

to share in your own life and joy,

through a personal decision.

Help us to choose you and life

and to remain ever loyal

to this basic option

by the power of Jesus Christ, your Son,

who was loyal to you and to us,

now and for ever.

2) Gospel Reading - Luke 9, 22-25

He said, 'The Son of man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.'

Then, speaking to all, he said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me.

Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it. What benefit is it to anyone to win the whole world and forfeit or lose his very self?

3) Reflection

• Yesterday we enter into the time of Lent. Up until now the daily Liturgy followed the Gospel of Mark, step after step. Beginning yesterday until Easter, the sequence of the reading of the day will be given by the ancient tradition of Lent and of the Preparation for Easter. From the very first day, the perspective is that of the Passion, Death and Resurrection and of the sense which this mystery has for our life. This is what is proposed in the rather brief text of today’s Gospel. The text speaks of the Passion, Death and Resurrection of Jesus and affirms that the following of Jesus presupposes that we carry our cross after Jesus.

• Before, in Luke 9, 18-21, Jesus asks: “Who do the crowds say that I am?” They answered giving the different opinions: “John the Baptist”, “Elijah or one of the ancient prophets”. After having heard the opinions of others, Jesus asks: “Who do you say I am?” Peter answers: “The Christ of God!”, that is, the Lord is the one expected by the people.! Jesus agreed with Peter, but he orders and charges them not to say this to anyone. Why did Jesus forbid this? Because at that time everybody was expecting the Messiah, but each one according to his own mind: some as king, others as priest, doctor, warrior, judge or prophet! Jesus thinks in a different way. He identifies himself with the Messiah, servant and suffering, announced by Isaiah (42,1-9; 52,13-53, 12).

• The first announcement of the Passion. Jesus begins to teach that he is the Messiah, the Servant and affirms that, as Messiah, Servant announced by Isaiah, soon he will be put to death in the carrying out of his mission of justice (Is 49, 4-9; 53, 1-12). Luke usually follows the Gospel of Mark, but here he omits Peter’s reaction who advised Jesus against or tried to dissuade him to think in the suffering Messiah and he also omits the hard response: “Far from me, Satan! Because you do not think as God, but as men!” Satan is a Hebrew word which means accuser, the one who draws away the others far from the path of God. Jesus does not allow Peter to get away from his mission.

• Conditions to follow Jesus. Jesus draws conclusions valid even until now: “If anyone wants to follow me, let him deny himself, take up his cross every day and follow me”. At that time the cross was the death penalty which the Roman Empire gave to marginalized criminals. To take up the cross and to carry it following Jesus was the same as accepting to be marginalized by the unjust system which legitimized injustices. It was the same as to break away from the system. As St. Paul says in the letter to the Galatians: “The world has been crucified for me and I to the world” (Ga 6, 14). The cross is not fatalism, neither is it an exigency from the Father. The Cross is the consequence of the commitment freely assumed by Jesus to reveal the Good News that God is Father, and that, therefore, we all should be accepted and treated as brothers and sisters. Because of this revolutionary announcement, he was persecuted and he was not afraid to deliver his own life. There is no greater proof of love than to give one’s life for the brother.

4) Personal questions

• Everybody was waiting for the Messiah, each one in his/her own way. Which is the Messiah whom I expect and which people today expect?

• The condition to follow Jesus is the cross. How do I react before the crosses of life?

5) Concluding Prayer

How blessed is anyone who rejects the advice of the wicked

and does not take a stand in the path that sinners tread,

nor a seat in company with cynics,

but who delights in the law of Yahweh

and murmurs his law day and night. (Ps 1,1-2)

www.ocarm.org