FEBRUARY 19, 2013 : TUESDAY OF THE FIRST WEEK OF LENT

Tuesday of the First Week of Lent
Lectionary: 225

Reading 1 Is 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm Ps 34:4-5, 6-7, 16-17, 18-19

R. (18b) From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.

Gospel Mt 6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”

www.usccb.org

Meditation: "Your Father knows what you need"

Do you believe that God’s word has power to change and transform your life today? Isaiah says that God’s word is like the rain and snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). God’s word has power to penetrate our dry barren hearts and make them springs of new life. If we let God’s word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness. God wants his word to guide and shape the way we think, act, and pray. Ambrose, a fourth century church father, wrote that the reason we should devote time for reading scripture is to hear Christ speak to us. "Are you not occupied with Christ? Why do you not talk with him?  By reading the scriptures, we listen to Christ."
We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit (Romans 5:5). And that love is like a refining fire – it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.
Consider what John Cassian, an early church father who lived for several years with monks in Bethlehem and Egypt before founding a monastery in southern Gaul (360-435), wrote about the Lord’s Prayer and the necessity of forgiving others from the heart:

“The mercy of God is beyond description. While he is offering us a model prayer he is teaching us a way of life whereby we can be pleasing in his sight. But that is not all. In this same prayer he gives us an easy method for attracting an indulgent and merciful judgment on our lives. He gives us the possibility of ourselves mitigating the sentence hanging over us and of compelling him to pardon us. What else could he do in the face of our generosity when we ask him to forgive us as we have forgiven our neighbor? If we are faithful in this prayer, each of us will ask forgiveness for our own failings after we have forgiven the sins of those who have sinned against us, not only those who have sinned against our Master. There is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence: but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy.”

Do you treat others as you think they deserve to be treated, or do you treat them as the Lord has treated you – with mercy, steadfast love, and kindness?

"Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and  love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me."

www.dailyscripture.net

Master, Teach Us to Pray

Tuesday of the First Week of Lent

Father José LaBoy, LC Matthew 6:7-15 Jesus said to his disciples: "In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions." Introductory Prayer: Lord, I am aware that you know what is best for me, and that is why I believe in you. You are more interested in my spiritual well-being than I am, and that is why I trust in you. You always give me your loving forgiveness in spite of my sins, and that is why I love you. Petition: Lord, teach me how to pray. 1. Prayer is the Fruit of Silence: Some people like to talk. They demand to be listened to, but they don’t have the same interest in listening. However, you usually can’t listen if you aren’t used to silence. St. Theresa of Calcutta once wrote that prayer is the fruit of silence. Jesus wants us to understand that prayer is more about listening than about talking. When you are with someone who knows much about a topic that interests you, you limit yourself to asking questions and dedicate yourself to listening. Jesus is the revealer of God the Father. That means our main interest in prayer should be asking Jesus, our Lord, about his Father and then dedicating ourselves to listening. 2. God is Our Loving Father: Jesus tells us that God the Father knows what we need before we ask him. Still, we should ask, because in asking we become aware that we have needs that only God our Father can grant us. We learn to ask God what we most need for our salvation. That is why Jesus taught us the “Our Father.” Praying the “Our Father” reminds us that he is the father of all, and therefore every human person is truly our brother. In praying the “Our Father,” we essentially ask for three things: that God have the first place in our lives, that he give us our material and spiritual sustenance, and that he grant us his forgiveness. 3. Forgive in Order to Be Forgiven: Jesus emphasizes the importance of forgiveness. As the First Letter of John reminds us, we are all sinners (cf. 1: 8). One of the essential characteristics of Christian life is seeking to encounter Christ’s loving mercy. We can really experience it only when we put it into practice ourselves. We can admire a person who parachutes off a plane, but we won’t understand the experience until we skydive ourselves. We grasp the true meaning of mercy when we forgive others. Our mercy will not be the same as Christ’s: He never sinned, and therefore he forgives us even though we don’t deserve it. If Christ has forgiven us, how can we dare not to forgive others? Conversation with Christ: Lord, I thank you for teaching me to pray to the Father. I don’t always pray as much as I should. Please help me to pray more and better. Please help me to want with all my heart to give God the first place in my life, preferring his will to mine. Help me to treat others as I would like them to treat me, forgiving them when they offend me. Resolution: I will dedicate a specific time to prayer each day.

www.regnumchristi.com

TUESDAY, FEBRUARY 19

LENTEN WEEKDAY
MATTHEW 6:7-15
(Isaiah 55:10-11; Psalm 34)
KEY VERSE: "This is how you are to pray..." (v 9).
READING: Unlike the pagans, who sought their god's approval by lengthy repetition in their prayers, Jesus taught his followers a simple prayer, which we call "The Lord's Prayer." Jesus told his disciples that they could approach God as "Father," a loving parent who was intimately present and already knew their needs. At the same time, they were to reverence God's name and obey the divine will of "Heaven" so that God's reign would be established "on earth." Just as Israel had to depend upon God's providence during their wilderness journey (Ex 16:4,15), Jesus' disciples were to put their trust in God for their daily bread as they journeyed to their eternal home. God's mercy is bestowed on sinners; therefore, Jesus' disciples must offer forgiveness to others. We should pray that will not not fail God in the final test.
REFLECTING: Do I pray the Lord's prayer with faith and trust in God's loving care?
PRAYING: Abba Father, help me to follow your Son each day.

www.daily-word-of-life.com

From all their afflictions God will deliver the just

‘May God’s will be done.’
We are on familiar ground with today’s gospel—Jesus teaching the disciples how to pray. How often we have used the words of the Lord’s prayer!

Jesus is teaching the disciples to desire certain dispositions in their minds and hearts that will enable them to notice the ways in which God is attracting them. In his prayer, Jesus gives seven phrases, words of praise and petition, revealing the desires of his own heart and, implicitly, the desires that he has for the disciples and for us.

One of those phrases was one of Saint Mary MacKillop’s frequently used expressions: May God’s will be done. Let us do our best to pray that petition with all our hearts.

www.churchresources.info

February 19
St. Conrad of Piacenza
(1290-1350)

Born of a noble family in northern Italy, Conrad as a young man married Euphrosyne, daughter of a nobleman.

One day while hunting he ordered attendants to set fire to some brush in order to flush out the game. The fire spread to nearby fields and to a large forest. Conrad fled. An innocent peasant was imprisoned, tortured to confess and condemned to death. Conrad confessed his guilt, saved the man’s life and paid for the damaged property.
Soon after this event, Conrad and his wife agreed to separate: she to a Poor Clare monastery and he to a group of hermits following the Third Order Rule. His reputation for holiness, however, spread quickly. Since his many visitors destroyed his solitude, Conrad went to a more remote spot in Sicily where he lived 36 years as a hermit, praying for himself and for the rest of the world.
Prayer and penance were his answer to the temptations that beset him. Conrad died kneeling before a crucifix. He was canonized in 1625.

Comment:

Francis of Assisi was drawn both to contemplation and to a life of preaching; periods of intense prayer nourished his preaching. Some of his early followers, however, felt called to a life of greater contemplation, and he accepted that. Though Conrad of Piacenza is not the norm in the Church, he and other contemplatives remind us of the greatness of God and of the joys of heaven.

Quote:

Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage: "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

www.americancatholic.org

Lectio: Matthew 6,7-15

Lectio: 

Tuesday, February 19, 2013  

Lent Time

1) Opening prayer

Lord God,
you speak your mighty word to us,
but we cannot hear it
unless it stirs our lives
and is spoken in human terms.
Keep speaking your word to us, Lord,
and open our hearts to it,
that it may bear fruit in us
when we do your will
and carry out what we are sent to do.
We ask you this through your living Word,
Jesus Christ our Lord.

2) Gospel Reading - Matthew 6, 7-15

'In your prayers do not babble as the gentiles do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him.
So you should pray like this: Our Father in heaven, may your name be held holy, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the Evil One. 'Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.

3) Reflection

• There are two versions of the Our Father: Luke (Lk 11, 1-4) and Matthew (Mt 6, 7-13). In Luke the Our Father is shorter. Luke writes for the communities which came from Paganism. In Matthew the Our Father is found in the Discourse on the Mountain, in the part where Jesus orientates the disciples in the practice of the three works of piety: alms (Mt 6, 1-4), prayer (Mt 6, 5-15) and fasting (Mt6, 16-18). The Our Father forms part of a catechesis for the converted Jews. They were accustomed to pray, but had some vices which Matthew tries to correct.
• Matthew 6, 7-8: The faults to be corrected. Jesus criticizes the persons for whom prayer was a repetition of magic formulae, of strong words, addressed to God to oblige him to respond to our needs. The acceptance of our prayer by God does not depend on the repetition of words, but on God’s goodness, on God who is Love and Mercy. He wants our good and knows our needs even before we pray to him.
• Matthew 6, 9a: The first words: “Our Father” Abba Father, is the name which Jesus uses to address himself to God. It reveals the new relationship with God which should characterize the life of the communities (Ga 4, 6; Rm 8, 15). We say “Our Father” and not “My Father”. The adjective “our” places the accent on the awareness or knowledge that we all belong to the great human family of all races and creeds. To pray to the Father is to enter in intimacy with him, it also means to be sensitive to the cry of all the brothers and sisters who cry for their daily bread. It means to seek in the first place the Kingdom of God. The experience of God as our Father is the foundation of universal fraternity.
• Matthew 6, 9b-10: Three requests for the cause of God: The Name, the Kingdom, the Will. In the first part we ask that our relationship with God may be re-established again. To sanctify his Name: The name JAHVE means I am with you! God knows. In this NAME of God he makes himself known (Ex 3, 11-15). The name of God is sanctified when it is used with faith and not with magic; when it is used according to its true objective, that is not for oppression but for the liberty or freedom of the people and for the construction of the Kingdom. The coming of the Kingdom: The only Lord and King of life is God (Is 45, 21; 46, 9). The coming of the Kingdom is the fulfilment of all the hopes and promises. It is life in plenitude, the overcoming of frustration suffered with human kings and governments. This Kingdom will come when the Will of God will be fully accomplished. To do his Will: The will of God is expressed in his Law. His will be done on earth as it is in Heaven. In Heaven the sun and the stars obey the laws of their orbit and create the order of the universe (Is 48, 12-13). The observance of the law of God will be a source of order and well-being for human life.
• Matthew 6, 11-13: Four petitions for the cause of the brothers: Bread, Pardon, Victory, Liberty. In the second part of the Our Father we ask that the relationship among persons may be restored. The four requests show how necessary it is to transform or change the structures of the community and of society in order that all the sons and daughters of God may have the same dignity. The daily bread. In Exodus the people received the manna in the desert every day (Ex 16, 35). Divine Providence passed through the fraternal organization, the sharing. Jesus invites us to live a new Exodus, a new fraternal way of living together which will guarantee the daily bread for all (Mt 6, 34-44; Jo 6, 48-51). Forgive us our debts: Every 50 years, the Jubilee Year obliged people to forgive their debts. It was a new beginning (Lv 25, 8-55). Jesus announces a new Jubilee Year, “a year of grace from the Lord” (Lk 4, 19). The Gospel wants to begin everything anew! Do not lead us into temptation, do not put us to the test: In Exodus, people were tempted and fell (Dt 9, 6-12). The people complained and wanted to go back (Ex 16, 3; 17, 3). In the new Exodus, the temptation will be overcome by the force which people receive from God (I Co 10, 12-13). Deliver us from evil: The Evil One is Satan, who draws away from God and is a cause of scandal. He succeeds in entering in Peter (Mt 16, 23) and to tempt Jesus in the desert. Jesus overcomes him (Mt 4, 1-11). He tells us: “Courage, I have conquered the world!” (Jn 16, 33).
• Matthew 6, 14-15: Anyone who does not forgive will not be forgiven. In praying the Our Father, we pronounce the phrase which condemns us or absolves us. We say: “Forgive our trespasses as we forgive those who trespass us” (Mt 6, 12). We offer God the measure of pardon that we want. If we forgive very much, He will forgive us very much. If we forgive little, he will forgive little. If we do not forgive, he will neither forgive us.

4) Personal questions

• Jesus prayer says “forgive our debts”. In some countries it is translated as “forgive our offenses”. What is easier to forgive, the offenses or to forgive the debts?
• Christian nations of the Northern Hemisphere (Europe and USA) pray everyday: “Forgive our debts as we forgive those who are in debt with us!” But they do not forgive the external debt of poor countries of the Third World. How can we explain this terrible contradiction, source of impoverishment of millions of persons?

5) Concluding Prayer

Proclaim with me the greatness of Yahweh,
let us acclaim his name together.
I seek Yahweh and he answers me,
frees me from all my fears. (Ps 34,3-4)

www.ocarm.org